Dealing Quotes - page 13
I do not know anything about Charles Keating's work or his business or the matters you are dealing with. I only know he has been kind and generous to God's poor, and always ready to help whenever there was a need... Whenever someone asks me to speak to a judge, I always tell them to pray, to look into [their] heart, and to do what Jesus would do in that circumstance. And this is what I am asking of you, your Honor.
Mother Teresa
I don't believe we need the government's help as much as some think we do. That belief sets me apart from the Democrats, since their way of dealing with everything is to tax and spend.
I also believe that government has no business telling us how we should live our lives. I think our lifestyle choices should be left up to us. What we do in our private lives is none of the government's business. That position rules out the Republican Party for me. As the cliché says, "I don't want Democrats in the boardroom and I don't want Republicans in the bedroom."
Jesse Ventura
We are not getting our ulcers being chased by Saber-tooth tigers, we're inventing our social stressors - and if some baboons are good at dealing with this, we should be able to as well. Insofar as we're smart enough to have invented this stuff and stupid enough to fall for it, we have the potential to be wise enough to keep the stuff in perspective.
Robert Sapolsky
Therefore, in the last analysis, the problem facing the Romanian people today, on which all others depend, is the substitution of this fake elite with a real national one based on virtue, love and sacrifice for country, justice and love for the people, honesty, work, order, discipline, honest dealing, and honor.
Corneliu Zelea Codreanu
A person who thinks by images becomes less and less capable of thinking by reasoning, and vice versa. The intellectual process based on images is contradictory to the intellectual process of reasoning that is related to the word. There are two different ways of dealing with an object. They involve not only different approaches, but even more important, opposing mental attitudes. This is not a matter of complementary processes, such as analysis and synthesis or logic and dialectic. These processes lack any qualitative common denominator.
Jacques Ellul
Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction's triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.
Jacques Ellul
Do you know there's a wonderful Christian idea in which Thomas stretches his hands out to try to touch Christ's wound and Christ says ‘Noli me tangere' (do not touch me). What your eyes see your hands will always try to affirm. Much of dealing with the non-material is about this confusion between the hand and the eye, the ear and the eye, when the thing that you look at is uncertain, your body demands a kind of readjustment, it demands certainty. Something happens to where you are, to space; time changes. Time, I think, becomes slower. The mystical truth of art is time.
Anish Kapoor
[Their foremost task] ... is to denounce the violence on which the present system is based, and all the evil - material and spiritual - this entails for the masses of men throughout the world.... So long as we are not dealing honestly and adequately with this ninety percent of our problem, there is something ludicrous, and perhaps hypocritical, about our concern over the ten percent of violence employed by the rebels against oppression.
A. J. Muste
One of my favorite sayings comes from Seng-Ts'an. He said, "Our way is not difficult, save the picking and choosing." Entire books and weeklong courses could be developed around these words. The wisdom is simple, but extremely powerful and profound, particularly when dealing with loss. Although it's so much easier said than done, when we take a step back and a full breath, we can see loss from what I believe is the deepest perspective.
Richard Carlson
The Blockade Laws are about as rascally an invention as the old Corn Laws. Suppose Tom Sayers lived in a street, and on the opposite side lived a shopkeeper with whom he has been in the habit of dealing. Tom quarrels with his shopkeeper and forthwith sends him a challenge to fight, which is accepted. Tom, being a powerful man, sends word to each and every householder in the street that he is going to fight the shopkeeper, and that until he has finished fighting no person in the street must have any dealings with the shopkeeper. "We have nothing to do with your quarrel," say the inhabitants, "and you have no right to stop our dealings with the shopkeeper."
Richard Cobden
He (Mr. Cobden) wanted hon. Gentlemen opposite to bring in a little head, as well as a little heart, when they were dealing with this question...he trusted the time was coming when men would no longer rush into hasty legislation prompted by feelings of benevolence and philanthropy alone, but repudiating the facts of that science which taught how to legislate with something like probability of the result being for the general benefit of the community. He did not oppose interference between masters and men for the sake of employers alone; he opposed all interference whatever with the labour of adults, primarily for the sake of the adults themselves. If they were to establish the principle that Parliament would not interfere at all with labour, and would not interfere between masters and workmen, it would be the best thing for the working men that that House could do.
Richard Cobden
Victor Raikes, the Tory M.P., who is an able and outspoken reactionary, made a speech which I should have considered a good one if it had referred only to Poland and Jugoslavia. But after dealing with those two countries he went on to speak about Greece, and then suddenly black became white, and white black. There was no booing, no interjections from the quite large audience-and none there, apparently, who could see that the forcing of quisling governments upon unwilling peoples is equally undesirable whoever does it.
George Orwell
