Conduct Quotes - page 37
But when Vasco da Gama arrived in Cochin on November 1 1498, the Syrian Christians rallied round him in warm welcome. Some time earlier, Vasco da Gama had bombarded Calicut when the Samudrin (Zamorin) ruler of that place refused to be dictated by him. He had plundered the ships bringing rice to the city and cut off the ears, noses and hands of the crews. The Zamorin had sent to him a Brahmin envoy after securing Portuguese safe conduct. Vasco da Gama had cut off the nose, ears and hands of the Brahmin and strung them round his neck together with a palm-leaf on which a message was conveyed to the Indian king that he could cook and eat a curry made from his envoy's limbs. (53)
Sita Ram Goel
The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age ? Has the need of accentuating it become less imperative?
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct.
We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.
Felix Adler
It is the earnest wish of my heart, that your minds may be well established in the sound principles of religious knowledge, because I am fully persuaded, that nothing else can be a sufficient foundation of a virtuous and truly respectable conduct in life, or of good hope in death. A mind destitute of knowledge (and, comparatively speaking, no kind of knowledge, besides that of religion, deserves the name) is like a field on which no culture has been bestowed, which, the richer it is, the ranker weeds it will produce, If nothing good be sown in it, it will be dccupied by plants that are useless or noxious.
Joseph Priestley
Being a big black man in America, I literally do not know how to conduct myself in a physical space. I don't know how to meet people without it seeming intimidating. I don't know if I should wear glasses, if I should try to look extra gay, if I should stand up, sit down, wave my ID, not reach for an ID. I don't know. I am literally immobilized in the presence of a lot of police power. That is a reality that could cross any form of social class, because it's racist. And it's very Caribbean of me to think my class can exclude me from racism. It's very Caribbean of me to think that if I just dress nicer, if I just wear a suit... It has nothing to do with that, it's racism...
Marlon James
The rich in all societies may be thrown into two classes. The first is of those who are powerful as well as rich, and conduct the operations of the vast political machine. The other is of those who employ their riches wholly in the acquisition of pleasure. As to the first sort, their continual care and anxiety, their toilsome days and sleepless nights, are next to proverbial. These circumstances are sufficient almost to level their condition to that of the unhappy majority; but there are other circumstances which place them in a far lower condition. Not only their understandings labour continually, which is the severest labour, but their hearts are torn by the worst, most troublesome, and insatiable of all passions, by avarice, by ambition, by fear and jealousy. No part of the mind has rest. Power gradually extirpates from the mind every humane and gentle virtue. Pity, benevolence, friendship, are things almost unknown in high stations.
Edmund Burke
Our instinct has outrun our theory in this matter; for while we still insist upon free will and sin, we make allowance for individuals who have gone wrong, on the very ground of provocation, of temptation, of bad education, of infirm character. By and by philosophy will follow, and so at last we may hope for a true theory of morals. It is curious to watch, in the history of religious beliefs, the gradual elimination of this monster of moral evil. The first state of mankind is the unreflecting state. The nature is undeveloped, looking neither before nor after; it acts on the impulse of the moment, and is troubled with no weary retrospect, nor with any notions of a remote future which present conduct can affect; and knowing neither good nor evil, better or worse, it does simply what it desires, and is happy in it. It is the state analogous to the early childhood of each of us, and is represented in the common theory of Paradise - the state of innocence.
James Anthony Froude
When at the beginning of the so-called modern age, at the Renaissance, the pagan sense of religion came to life again, it took the concrete form in the knightly ideal with its codes of conduct of love and honor. But it was a paganism Christianized, baptized. "Woman - la donna - was the divinity enshrined within those savage breasts. Whosoever will investigate the memorials of primitive times will find this ideal of woman in its full force and purity; the Universe is woman.
Miguel de Unamuno
Conduct, practice, is the proof of doctrine, theory. "If any man will do His will - the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments (Ritschl, Geschichte des Pietismus, book viii., 43).
Miguel de Unamuno
In the outset, I must deny the charge made personally against myself, and against the Government to which I belong, of an identification with the interests of other nations...I am satisfied that the interest of England is the Polar star-the guiding principle of the conduct of the Government; and I defy any man to show, by any act of mine, that any other principle has directed my conduct, or that I have had any other object in view than the interests of the country to which I belong.
Henry Temple, 3rd Viscount Palmerston
There is no doubt that all nations are aggressive; it is the nature of man. There start up from time to time between countries antagonistic passions and questions of conflicting interest, which, if not properly dealt with, would terminate in the explosion of war. Now, if one country is led to think that another country, with which such questions might arise, is from fear disposed on every occasion tamely to submit to any amount of indignity, that is an encouragement to hostile conduct and to extreme proceedings which lead to conflict. It may be depended on that there is no better security for peace between nations than the conviction that each must respect the other, that each is capable of defending itself, and that no insult or injury committed by the one against the other would pass unresented.
Henry Temple, 3rd Viscount Palmerston
The people of England are loyal to the House of Hanover, not from a vain preference of one family to another, but from a conviction that the establishment of that family was necessary to the support of their civil and religious liberties. This, Sir, is a principle of allegiance equally solid and rational;-fit for Englishmen to adopt, and well worthy of your Majesty's encouragement. We cannot long be deluded by nominal distinctions. The name of Stuart, of itself, is only contemptible;-armed with the sovereign authority, their principles are formidable. The Prince, who imitates their conduct, should be warned by their example; and, while he plumes himself upon the security of his title to the crown, should remember that, as it was acquired by one revolution, it may be lost by another.
Junius
A man's first care should be to avoid the reproaches of his own heart; his next to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public: a man is more sure of his conduct, when the verdict which he passes upon his own behaviour is thus warranted and confirmed by the opinion of all that know him.
Joseph Addison
Observe good faith and justice towards all Nations; cultivate peace and harmony with all. Religion and Morality enjoin this conduct; and can it be, that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and, at no distant period, a great Nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt, that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages, which might be lost by a steady adherence to it? Can it be, that Providence has not connected the permanent felicity of a Nation with its Virtue?
George Washington
That woman is living solely for the cause of India. She is using all her extraordinary power of speech and pen in India's service. There is, of course, in her behaviour with men, a freedom which may appear to the strictly orthodox - Malaviyaji for instance - as going beyond the limits of modesty. She revels in fun and frolic - even mischievous pranks. But to me it seems she is just the sort of person whom all that befits. I know her husband well enough. He, too, is a brave soul. He has the largeness of heart to give her the fullest freedom. They simply hug and dote upon each other. I think she never hides from the public gaze her conduct with anybody. The fact itself is a proof of the purity of her soul.
Sarojini Naidu
It was stated as clearly as possible in that protocol, and was evidently the object of the action of the two Powers at the time, that an era of friendly co-operation should be introduced, in which both races should have, under the conduct of both Governments, the utmost equality it was possible to confer on them. That was the guiding principle of the Government in 1881. I do not affect to sympathise with the view they took. ... I did not support it at the time; on the contrary, I resisted it to the utmost of my power. I thought it was a policy tainted with the fault, which is a virtue in many men's eyes, but in my eyes is almost the most dangerous fault a policy can have-it was an optimistic policy. It was an undue belief in the effect of amiable acts not supported by requisite strength.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
Too often we honor swagger and bluster and wielders of force; too often we excuse those who are willing to build their own lives on the shattered dreams of others. Some Americans who preach non-violence abroad fail to practice it here at home. Some who accuse others of inciting riots have by their own conduct invited them. Some look for scapegoats, others look for conspiracies, but this much is clear: violence breeds violence, repression brings retaliation, and only a cleansing of our whole society can remove this sickness from our soul.
Robert F. Kennedy
You also make sure that the state knows its place, not only in relation to the economy, but in relation to the citizen. You are in favour of the right of dissent and the liberty of private conduct. You are against unnecessary centralization and bureaucracy. You want to devolve decision-making wherever you sensibly can. You want parents in the school system, patients in the health service, residents in the neighbourhood, customers in both nationalized and private industry, to have as much say as possible. You want the nation to be self-confident and outward-looking, rather than insular, xenophobic and suspicious. You want the class system to fade without being replaced either by an aggressive and intolerant proletarianism or by the dominance of the brash and selfish values of a 'get rich quick' society. ... These are some of the objectives which I believe could be assisted by a strengthening of the radical centre.
Roy Jenkins
By the principles of the Revolution, a subject may resist, no doubt, the prince who endeavours to ruin and enslave his people, and may push this resistance to the dethronement and exclusion of him and his race: but will it follow, that, because we may justly take arms against a prince whose right to govern we once acknowledged, and who by subsequent acts has forfeited that right, we may swear to a right we do not acknowledge, and resist a prince whose conduct has not forfeited the right we swore to, nor given any just dispensation from our oaths?
Henry St John, 1st Viscount Bolingbroke
You will fully appreciate the Parliamentary importance of not having imputed to us that Louis XVIII., by being made an Ally against Buonaparte, has been made master of the confederacy for his own restoration. His Majesty cannot wish us to feel more decisively the importance of his restoration than we do; and most assuredly every effort will be made so to conduct the war so as to lead to this result, but we cannot make it a sine qua non. Foreign Powers may justly covenant for the destruction of Buonaparte's authority as inconsistent with their own safety, but it is another question avowedly to stipulate as to his successor. This is a Parliamentary delicacy.
Robert Stewart, Viscount Castlereagh
All the problems that disturb us today-the cutting down of forests and the erosion of the soil; the emancipation of woman and the limitation of the family; the conservatism of the established, and the experimentalism of the unplaced, in morals, music, and government; the corruptions of politics and the perversions of conduct; the conflict of religion and science, and the weakening of the supernatural supports of morality; the war of the classes, the nations, and the continents; the revolutions of the poor against the economically powerful rich, and of the rich against the politically powerful poor; the struggle between democracy and dictatorship, between individualism and communism, between the East and the West-all these agitated, as if for our instruction, the brilliant and turbulent life of ancient Hellas. There is nothing in Greek civilization that does not illuminate our own.
Will Durant
