Relation Quotes - page 37
A particle moving with a uniform velocity would be denoted by Wallis by the formula s = vt, ...while previous writers would have denoted the same relation by stating what is equivalent to the proposition s1 : s2 = v1t1 : v2t2 (see e.g. Newton's Principia, bk. I. sect. I., lemma 10 or 11).
John Wallis
There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.
Abraham Joshua Heschel
I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
Julia Ward Howe
I am not of those who believe in lackadaisical methods. On the contrary, I advocate a vigorous, thorough, exact mental training which shall fit the mind to expand upon and grasp large things and yet properly to perceive in their just relation the significance of small ones to discriminate accurately as to quantity and quality and thus to develop individual judgment, capacity and independence.
But at the same time I am of those who believe that gentleness is a greater, surer power than force, and that sympathy is a safer power by far than is intellect. Therefore would I train the individual sympathies as carefully in all their delicate warmth and tenuity as I would develop the mind in alertness, poise and security.
Nor am I of those who despise dreamers. For the world would be at the level of zero were it not for its dreamers gone and of today. He who dreamed of democracy, far back in a world of absolutism, was indeed heroic, and we of today awaken to the wonder of his dream.
Louis Sullivan
The work to be done is so acutely needed and the perils of its non-accomplishment are so appalling that it is necessary to indicate certain major lines of danger and certain national aptitudes which carry a menace to the peace of the world. These problems fall naturally into two categories:
I. The internal, psychological problems of the individual nations.
II. Major world problems, such as the relation between nations and business and the forces of labour.
Alice Bailey
An atmosphere of ordered activity, wherein the child can learn the first rudiments of responsibility...the shouldering of small duties and the sharing of responsibility (which is always concerned with some form of group relation) is a potent factor in determining a child's character and future vocation...
Alice Bailey
The world to me is a dream and the people in it are sleepers. I have known a few instances of intensity but that is all. I want to find a world in which these instances are united. Shall I succeed? I scarcely care. What is important is to try & learn to live, and in relation to everything – not isolated. This isolation is death to me.
Katherine Mansfield
In a society which the money-makers have had no serious rival for repute and honor, the word "practical" comes to mean useful for private gain, and "common sense," the sense to get ahead financially. The pursuit of the moneyed life is the commanding value, in relation to which the influence of others values has declined, so men eas**"Diagnosis of Our Moral Uneasiness", III.
C. Wright Mills
He is face to face with the whole population of England and Scotland, reinforced as it will be by at least one-fifth of the population of Ireland itself, and to threaten 32 millions of people with the vengeance of four millions is a rhetorical artifice which is altogether unworthy of Mr. Parnell's power and influence. (Hear, hear.) But it is said by him that justice requires that we should concede to Irishmen an absolute right to self-government. I would reply that that is a right which must be considered in relation to the security and welfare of the other countries in juxtaposition to which Ireland is placed, and with whose interests hers are indissolubly linked. I cannot admit that five millions of Irishmen have any greater inherent right to govern themselves without regard to the rest of the community than would the five millions of persons who inhabit the metropolis.
Joseph Chamberlain
Ultimately, therefore, it is the relation of a class to society as a whole which maps out its part in the drama; and its success is determined by the breadth and variety of the interests, other than its own, which it is able to serve. Indeed, no policy of narrow class interest can safeguard even that interest well-a rule which allows of but few exceptions. Unless the alternative to the social setup is a plunge into utter destruction, no crudely selfish class can maintain itself in the lead.
Karl Polanyi
You also make sure that the state knows its place, not only in relation to the economy, but in relation to the citizen. You are in favour of the right of dissent and the liberty of private conduct. You are against unnecessary centralization and bureaucracy. You want to devolve decision-making wherever you sensibly can. You want parents in the school system, patients in the health service, residents in the neighbourhood, customers in both nationalized and private industry, to have as much say as possible. You want the nation to be self-confident and outward-looking, rather than insular, xenophobic and suspicious. You want the class system to fade without being replaced either by an aggressive and intolerant proletarianism or by the dominance of the brash and selfish values of a 'get rich quick' society. ... These are some of the objectives which I believe could be assisted by a strengthening of the radical centre.
Roy Jenkins
Remember his mind and no other part of him lived in his new world. He said it gave him an odd sense of detachment to sit in a room among people, and to know that nothing there but himself had any relation at all to the infinite strange world of Space that flowed around them. He would listen, he said, to a great man talking, with one eye on the cat on the rug, thinking to himself how much more the cat knew than the man.
John Buchan
I have met, talked with, and participated in meetings with Enoch Powell on a number of different occasions. He has a better and deeper understanding of economic principles, and a clearer conception of the relation between economic and personal freedom, than any other major political figure I have ever met. And even this is to put it mildly. Broaden the field as widely as you want, and I have met few men who have as sophisticated an intelligence on these matters as Powell.
Enoch Powell
The second matter in which Mill's principles condemn existing legislation is homosexuality. If two adults voluntarily enter into such a relation, this is a matter which concerns them only, and in which, therefore, the community ought not to intervene. If it were still believed, as it once was, that the toleration of such behavior would expose the community to the fate of Sodom and Gomorrah, the community would have every right to intervene. But it does not acquire a right to intervene merely on the ground that such conduct is thought wicked. The criminal law may rightly be invoked to prevent violence or fraud inflicted upon unwilling victims, but it ought not to be invoked when whatever damage there may be is suffered only by the agents-always assuming that the agents are adults.
Bertrand Russell
The inner logic that governs the laws of motion of capitalism is cold, ruthless and inexorable, responsive only to the law of value. Yet value is a social relation, a product of a particular historical process. Human beings were organizers, creators and participants in that history. We have, Marx asserts, built a vast social enterprise which dominates us, delimits our freedoms and ultimately visits upon us the worst forms of degradation.
David Harvey
The thing is that religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch. Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
Aleksandr Solzhenitsyn
If all that divides Marx from the Classical Economists amounts to the historical character of economic categories, Marx need only historicize these categories, refusing to take them as fixed, absolute or eternal, but, on the contrary, regarding them as relative, provisional and transitory, i.e., as categories subject in the last instance to the moment of their historical existence. In this case, Marx's relation to Smith and Ricardo can be represented as identical with Hegel's relation to classical philosophy. Marx would then be Ricardo set in motion, just as it is possible to describe Hegel as Spinoza set in motion; set in motion, i.e., historicized.
Baruch Spinoza
...The more a man knows about individual objects, the more he knows about God. Translating Spinoza's language into ours, we can say: The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is...
Baruch Spinoza
By the help of God and with His precious assistance, I say that Algebra is a scientific art. The objects with which it deals are absolute numbers and measurable quantities which, though themselves unknown, are related to "things" which are known, whereby the determination of the unknown quantities is possible. Such a thing is either a quantity or a unique relation, which is only determined by careful examination. What one searches for in the algebraic art are the relations which lead from the known to the unknown, to discover which is the object of Algebra as stated above. The perfection of this art consists in knowledge of the scientific method by which one determines numerical and geometric unknowns.
Omar Khayyám
Spinoza is unsuitable as a patron philosopher of any contemporary movement, including the environmental and ecological. His system and his thinking in general are overwhelmingly complicated, and his terminology in central areas utterly foreign to contemporary jargons. But this does not exclude the possibility that he is an inexhaustible source of inspiration for those who look for a philosophy explicating deep attitudes and assumptions within certain parts of the international ecological and environmental movement. Admirers of Spinoza quite naturally tend to interpret him so as to minimize the conflicts between his and their thought. The result is a variety of representations of Spinoza. But if the intention is to provide more or less free reconstructions, well and good. And this is what is relevant, as I see it, in relation to what is sometimes called the "deep ecological movement" and the "green philosophy and ecopolitics."
Baruch Spinoza
