Equality Quotes - page 41
![[I]f you look at Europe and see a continent adrift, with no identity and no strong values beyond economic equality and possessing little capacity to identify evil, let alone a will to fight it, then you need to start fighting. (Dennis Prager)](https://cdn.quotesdtb.com/img/quotes_images_webp/09/dennis-prager-beyond-capacity-758409.webp)
Kinship among nations is not determined in such measurements as proximity of size and age. Rather we should turn to those inner things - call them what you will - I mean those intangibles that are the real treasures free men possess. To preserve his freedom of worship, his equality before law, his liberty to speak and act as he sees fit, subject only to provisions that he trespass not upon similar rights of others - a Londoner will fight. So will a citizen of Abilene. When we consider these things, then the valley of the Thames draws closer to the farms of Kansas and the plains of Texas.
Dwight D. Eisenhower
There must be justice, sensed and shared by all peoples, for, without justice the world can know only a tense and unstable truce. There must be law, steadily invoked and respected by all nations, for without law, the world promises only such meager justice as the pity of the strong upon the weak. But the law of which we speak, comprehending the values of freedom, affirms the equality of all nations, great and small. Splendid as can be the blessings of such a peace, high will be its cost: in toil patiently sustained, in help honorably given, in sacrifice calmly borne.
Dwight D. Eisenhower
The Lord wants us to love one another. Here is freedom: in love for God and neighbor. In this freedom, there is equality. In earthly orders, there may not be equality, but this is not important for the soul. Not everyone can be a king, not everyone a patriarch or a boss. But in any position it is possible to love God and to please Him, and only this is important. And whoever loves God more on earth will be in greater glory in His Kingdom.
Silouan the Athonite
A lot of black leaders, along with a lot of sympathetic white people, would say it's too early in this country for forgiveness. We haven't dealt with accountability yet, admission of guilt yet. And we certainly don't have equality yet. But among the things that we must try to get done is the nurturing of a civilized, fair, principled, humane society. Now, if a part of that nurturing - part of the movement toward it, some of the efforts spent in that direction - would bring us to a new understanding, a new acceptance, even some forgiveness, what then? And not just forgiveness from the people who've been wronged. Forgiveness works two ways, in most instances. People have to forgive themselves too. The powerful have to forgive themselves for their behavior. That should be a sacred process.
Sidney Poitier
How skillful to tax the middle class to pay for the relief of the poor, building resentment on top of humiliation! How adroit to bus poor black youngsters into poor white neighborhoods, in a violent exchange of impoverished schools, while the schools of the rich remain untouched and the wealth of the nation, doled out carefully where children need free milk, is drained for billion-dollar aircraft carriers. How ingenious to meet the demands of blacks and women for equality by giving them small special benefits, and setting them in competition with everyone else for jobs made scarce by an irrational, wasteful system. How wise to turn the fear and anger of the majority toward a class of criminals bred - by economic inequity - faster than they can be put away, deflecting attention from the huge thefts of national resources carried out within the law by men in executive offices.
Howard Zinn
There are in existence two distinct ideas of justice. We say that an award is unjust when it penalizes the innocent, rewards the guilty, or when, in general, it fails to be meted out in exact proportion to the merit or guilt in question. On the other hand, we say that a division is unjust when it favors some at the expense of others. In this second adaptation of the term, the idea of justice implies only the idea of equality. In the first acceptation of the term, the notion of justice is inseparable from that of the reward and punishment, and is defined by the correlation between acts and their retribution.
Jean Piaget
It is no accident that all democracies have put a high estimate upon education; that schooling has been their first care and enduring charge. Only through education can equality of opportunity be anything more than a phrase. Accidental inequalities of birth, wealth, and learning are always tending to restrict the opportunities of some as compared with those of others. Only free and continued education can counteract those forces which are always at work to restore, in however changed a form, feudal oligarchy. Democracy has to be born anew every generation, and education is its midwife.
John Dewey
You will never know how much you have done for me. When I was in New Zealand, out of the world and buried by all my philosophical colleagues, you remembered me. It was through you that I came back into the world. It was through you (and Ernst Gombrich) that The Open Society was published, after a period (before you interfered) which led...me almost to despair. And when I came to the LSE [London School of Economics], through you, you gave me so much encouragement and help....There cannot be, ever, equality or reciprocity between you and me. I never could do anything for you, and it is extremely unlikely that I ever shall.
Friedrich Hayek
Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche's sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.
Friedrich Hayek
As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). [...] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
Peter Tatchell
Imperialism
Capitalism
Faith
Rationalism
Primacy of the Spirit
Materialism
Idealism
Sensualism
Will-to-Power
Will-to-Riches
World as Object of Organization
World as Object of Plunder
Rank as Social Distinction
Society as a Collection of Individuals
Fulfillment of Duty
"Pursuit of Happiness"
Absolute Will to Biological Fertility
Race-Suicide, Birth Control, Puritanism, Bohemianism
Absolute Will to Increase Power
Surrender to the World Hegemony of the West
Hierarchy
Equality
Discipline
Freedom, Ethical Laissez-Faire
Authority
Parliamentarism
Aristocracy
Plutocracy
Society as Organic Unity
Class War
Sexual Polarity
Feminism
Europe as Imperium
Petty Statism
Europe as Nation
Chauvinism
Europe as Fatherland
Petty Nationalism
Order
Freedom
Stability
Constant Motion, Business Cycles
Art Practiced in Conformity with the Cultural Task
"L'Art pour l'Art"
Politico-Military Expansion
Financial-Military-Economic Expansion.
Francis Parker Yockey
A true "democracy summit” can and should be convened by the UN and be all-inclusive, based on multilateralism and sovereign equality. ... In 2005 on the occasion of the 60th anniversary of the entry into force of the UN Charter. the UN World Summit ended with its "outcome document” unanimously adopted as General Assembly Resolution 60/1, which reaffirms "that democracy is a universal value based on the freely expressed will of people to determine their own political, economic, social and cultural systems and their full participation in all aspects of their lives.” Most importantly, contrary to the U.S. claim to hold a patent on democracy, the international community agreed that, "while democracies share common features, there is no single model of democracy, that it does not belong to any country or region,” and reaffirmed the necessity of due respect for the sovereignty of states and the right of self-determination of peoples.
Alfred de Zayas
Differences and problems among countries, hardly avoidable, need to be handled through dialogue and cooperation on the basis of equality and mutual respect. One country's success does not have to mean another country's failure, and the world is big enough to accommodate common development and progress of all countries. We need to pursue dialogue and inclusiveness over confrontation and exclusion. We need to build a new type of international relations based on mutual respect, equity, justice and win-win cooperation, and do the best we can to expand the convergence of our interests and achieve the biggest synergy possible.
Xi Jinping
Perhaps it was his return to Paris [In June 1919 Piet Mondrian returned from The Netherlands to Paris] that was needed to provide him with fresh new possibilities in his work. Invigoration. His most recent work is without composition. The division of the picture plane is modular. That means ordinary rectangles, all the same size. The only contrast is in the colour. In my view, this runs counter to his theory concerning the abolition of position and dimension. This is in effect equality of position and dimension.
Piet Mondrian
The founding fathers of the State of Israel considered the principle of equality and the pursuit of peace as the bedrock of the society they were building. What happened? ... I still believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. Yet, nothing has really changed since 2004. Instead, we now have a law that confirms the Arab population as second-class citizens. It therefore is a very clear form of apartheid. I don't think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today.
Daniel Barenboim
This is not the first period during which we have confronted the difficult problem of using difference as a way of bringing people together, rather than as incontrovertible evidence of separation. There are more options than sameness, opposition, or hierarchical relations. One of the basic challenges confronting women of color today, as Audre Lorde has pointed out, is to think about and act upon notions of equality across difference. There are so many ways in which we can conceptualize coalitions, alliances, and networks that we would be doing ourselves a disservice to argue that there is only one way to construct relations across racial and ethnic boundaries. We cannot assume that if it does not unfold in one particular way, then it is not an authentic coalition.
Angela Davis
The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims - Hindus, Christians, and Parsis - but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
Muhammad Ali Jinnah
