Jewish Quotes - page 44
Burchill divides up the chosen people into Good Jews (hardliners, Israelites) and Bad Jews (liberal Jews) with the enthusiasm of an antisemite. Hilariously, she sets herself up as the Jewishness Police, railing against Jews who are not Jewish enough; and one of those, it turns out, is her local rabbi, Elli Tikvah Sarah. Burchill rails against the rabbi for, in this order: ignoring a bottle of champagne Burchill gave her in favour of elderflower wine made by the rabbi's girlfriend; "canoodling" with said girlfriend ("a Sapphic free-for-all", sneers the heretofore not exactly prudish Burchill), and advocating a dialogue with Islam.
Burchill doesn't include this in the book but, according to Rabbi Sarah, Burchill emailed the synagogue's congregants railing that "your rabbi respects PIG ISLAM". Aww, being used as a launchpad for a British columnist's racism – we're living in the Promised Land now, fellow Jews!
Julie Burchill
One of Spinoza's most important conclusions is that of the human being's necessity to overcome the contradiction between the finite and the infinite. Spinoza was able to express the very nature of the Judaeo-Christian way of thought and, at the same time, to remain outside it and even negate it. Both in the Jewish and the Christian traditions, God creates the world but is outside it. Spinoza, on the other hand, would not say that God creates the world, but that He produces it – in philosophical terms, He causes it. God, for Spinoza, is not outside the world and this view was the object of very harsh criticism by his contemporaries. The Jewish community in Holland even saw fit to excommunicate him. The God of Judeao-Christian thought, according to Spinoza, is an invention of man, who imagines that God thinks and acts as human beings do.
Baruch Spinoza