Mark Quotes - page 42
Nothing like alms: great is the virtue of this practice, when the alms is poured forth from pure stores; for it is like a fountain discharging mud, when it issues from unjust stores, but when from just gains, it is as a limpid and pure stream... This fountain is better than that in Paradise (Genesis 2:10); a fountain, not dividing into four heads, but reaching unto Heaven itself: this gives birth to that river which springs up into eternal life (John 4:14): on this let Death light, and like a spark it is extinguished by the fountain: such, wherever it drops, are the mighty blessings it causes. This quenches, even as a spark, the river of fire: this so strangles that worm, as naught else can do. (Mark 9:44) He that has this, shall not gnash his teeth... Better to possess such a fountain, than to have fountains running with gold.
John Chrysostom
But for all our differences, for all the times we sparred, I never tried to hide, and I think John came to understand, the longstanding admiration that I had for him. By his own account, John was a rebellious young man. In his case, that's understandable – what faster way to distinguish yourself when you're the son and grandson of admirals than to mutiny? Eventually, though, he concluded that the only way to really make his mark on the world is to commit to something bigger than yourself. And for John, that meant answering the highest of callings – serving his country in a time of war. Others this week and this morning have spoken to the depths of his torment, and the depths of his courage, there in the cells of Hanoi, when day after day, year after year, that youthful iron was tempered into steel.
John McCain
What is a symbol? Etymologically speaking, the word σύμβολον comes from σνμβάλλω, to throw-with, to make something coincide with something else: a symbol was originally an identification mark made up of two halves of a coin or of a medal. Two halves of the same thing, either one standing for the other, both becoming, however, fully effective only when they matched to make up, again, the original whole. ... in the original concept of symbol, there is the suggestion of a final recomposition. Etymologies, however, do not necessarily tell the truth - or, at least, they tell the truth, in terms of historical, not of structural, semantics. What is frequently appreciated in many so-called symbols is exactly their vagueness, their openness, their fruitful ineffectiveness to express a 'final' meaning, so that with symbols and by symbols one indicates what is always beyond one's reach.
Umberto Eco