Points Quotes - page 43
No matter how "right” you may be on various points, you must be diplomatic also. The first and important thing is not "rightness” at all, but Christian love and harmony. Most "crazy converts” have been "right” in the criticisms that led to their downfall; but they were lacking in Christian love and charity and so went off the deep end, needlessly alienating people around them and finally finding themselves all alone in their rightness and self-righteousness. Don't you follow them!...
Seraphim Rose
[Russia is] a country which has many points of contact with ours and which has launched one of the mightiest experiments in history. All the world is watching her, some with fear and hatred, and others with passionate hope and longing to follow in her path." Then identifying himself with the second group, he theorises. "Much depends on the prejudices and preconceived notions which he brings to his task. But whichever view may be right, no one can deny the fascination of this strange Eurasian country of the hammer and sickle, where workers and peasants sit on the thrones of the mighty and upset the best-laid schemes of mice and men.
Jawaharlal Nehru
The first presidential debate in Mississippi went off as planned. And it was there that McCain truly may have lost the election. It wasn't because of McCain's performance, which was solid if a little stiff and abrasive at times. Except for some discussion of the economic crisis, the debate focused on national security and foreign policy, two issues in McCain's comfort zone. Some observers said McCain may have won the debate on points, some said Obama won outright, while still others said it was probably no worse for McCain than a draw. The problem for McCain was that a draw was all Obama needed, so that effectively made him the winner. Given the economic anxiety and Obama's lack of seasoning, the McCain campaign's last hope was that Americans might not want to risk the presidency on someone so untested. McCain needed Obama to fumble. Instead, Obama held his own against McCain and delivered a calm and collected performance that put to rest worries about his light experience.
John McCain
McCain would go on to trounce Hayworth in the August primary, by 24 points, but not before turning himself into an off-putting, almost unrecognizable political creature. In the face of Hayworth's challenge, McCain flipped his position on repealing the military's "Don't ask, don't tell” policy for gay service members; soft-pedaled his backing of climate-change legislation; and abandoned his longtime support for comprehensive immigration reform that would recognize reality and provide an eventual path to citizenship for the 11 million illegal aliens already living in the country. Instead, he offered full-throated backing for the border fence he once mocked-"Complete the danged fence!,” he demanded in an ad-and sought political cover in the form of an endorsement by his former running mate, Sarah Palin, whose selection was surely the single most cynical decision he ever made in nearly 30 years in public life.
John McCain
Sex can be defined fairly adequately in physiological terms as consisting of the building up of bodily tensions and their release. Eros, in contrast, is the experiencing of the personal intentions and meaning of the act. Whereas sex is a rhythm of stimulus and response, eros is a state of being. The pleasure of sex is described by Freud and others as the reduction of tension; in eros, on the contrary, we wish not to be released from the excitement but rather to hang on to it, to bask in it, and even to increase it. The end toward which sex points is gratification and relaxation, whereas eros is a desiring, longing, a forever reaching out, seeking to expand.
Rollo May
Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.
Rollo May
I think the characters I play go through tunnels, like in Three Colours : Blue, for example, where she's lost everything ... In The English Patient, she loses her best friend; this patient is dying in front of her – there's no hope, so she's going to start from the bottom. In films we see extremes, because it's where you have turning points. Before I thought there was a common denominator between my films - as if all my characters were sisters – but I'm not so sure now.
Juliette Binoche
The right of a nation to kill a tyrant, in cases of necessity, can no more be doubted, than to hang a robber, or kill a flea. But killing one tyrant only makes way for worse, unless the people have sense, spirit and honesty enough to establish and support a constitution guarded at all points against the tyranny of the one, the few, and the many. Let it be the study, therefore, of lawgivers and philosophers, to enlighten the people's understandings and improve their morals, by good and general education; to enable them to comprehend the scheme of government, and to know upon what points their liberties depend; to dissipate those vulgar prejudices and popular superstitions that oppose themselves to good government; and to teach them that obedience to the laws is as indispensable in them as in lords and kings.
John Adams
The principal cause of a lack of metaphysical understanding is not so much a fundamental intellectual incapacity as a passional attachment to concepts that are congruent with man's natural individualism. On the one hand, transcending this individualism predisposes man to such an understanding; on the other hand, total metaphysics contributes to this transcending; every spiritual realization has two poles or two points of departure, one being situated in our thought, and the other in our being.
Frithjof Schuon
I would not have the reader conclude that because I advocate plain-speaking even of unpopular views, I mean to imply that originality and sincerity are always in opposition to public opinion. There are many points both of doctrine and feeling in which the world is not likely to be wrong. But in all cases it is desirable that men should not pretend to believe opinions which they really reject, or express emotions they do not feel. And this rule is universal. Even truthful and modest men will sometimes violate the rule under the mistaken idea of being eloquent by means of the diction of eloquence. This is a source of bad Literature.
George Henry Lewes
To my beginnings in colonial life, almost forty years ago, I found my first major lesson in studying the work of King Leopold II in the Congo: model of creation, practical organization and director, broad and liberal initiative, understanding the material, moral and social needs of natives, from whom all colonial works should be inspired and which, for so many years and over so many points, served as a guide.
Leopold II of Belgium
I'm not really doing the fucking Russell Crowe brand-name shit. I'm not fulfilling that stuff. So if I don't fulfill, then just write about it anyway... You know, there was an article I was reading on-set somewhere, and there were eleven things on this list that made me a motherfucker, right? The eleven points of motherfuckerdom of Russell Crowe. And nine of them were completely untrue, had never happened, but had been over time reprinted so much that they were now folkloric.
Russell Crowe
The only part of an argument that really matters is what we think of the people arguing. X claims a, Y claims b. They make arguments to support their claims, with any number of points. But when their listeners remember the discussion, what matters is simply that X believes a and Y believes b. People then form their judgment on what they think of X and Y.
Kim Stanley Robinson
People don't like to speak ill of the dead, especially those who are cut down in their prime. Both Jack and Bobby had their flaws, of course, but in the aftermath of the assassinations, their reputations were almost incandescent, to many, even saint-like. Some saw their deaths as fundamental turning points in American history. What would America have been like had Jack and Bobby lived? No Vietnam? No Watergate? That made for a heavy burden for Ted and it was in this context that he struggled and often failed. At times it was ugly. There was Chappaquiddick and the death of Mary Jo Kopechne, the boozing and escapades in Palm Beach, the broken marriage and the never-ending stories of infidelities and sexual philandering.
Ted Kennedy
Most Americans, in their sweet innocence, think that class has to do with money. But a glance at Donald Trump and Leona Helmsley will indicate that it has very little to do with money. It has to do with taste and style, and it has to do with the development of those features by acts of character. That was one of my points: to try to separate class from mercantilism or commercialism.
Paul Fussell
I fear, in fact I am rather certain, that due to my inability to express myself with the power and penetration of the great Churchill, I have not made clear the points that assume such prominence and importance in my mind. However, I have done my best, and I hope I have sown some seeds which may bring forth good fruit.
George C. Marshall
As it now appeared that we had been forced at least two points north of the course we had originally intended to steer, by the northern bearing of the Canadian, we made an effort to cross a ridge of timber to the south, which, after considerable labor, proved successful. Here we found a multitude of gravelly, bright-flowing streams, with rich bottoms, lined all along with stately white oak, black-walnut, mulberry, and other similar growths, that yielded us excellent materials for wagon repairs, of which the route from Missouri, after passing Council Grove, is absolutely in want.
Josiah Gregg
After leaving El Paso, our road branched off at an angle of about two points to the westward of the river, the city of Chihuahua being situated nearly a hundred miles to the west of it. At the distance of about thirty miles we reached Los Médanos [The Dunes], a stupendous ledge of sand-hills, across which the road passes for about six miles. As teams are never able to haul the loaded wagons over this region of loose sand, we engaged an atajo of mules at El Paso, upon which to convey our goods across. These Médanos consist of huge hillocks and ridges of pure sand, in many places without a vestige of vegetation. Through the lowest gaps between the hills, the road winds its way.
Josiah Gregg
Why is it thought so very wicked to be an unbeliever? Rather, why is it assumed that no one can have difficulties unless he be wicked? Because an anathema upon unbelief has been appended as a guardian of the creed. It is one way, and doubtless a very politic way, of maintaining the creed, this of anathema. When everything may be lost unless one holds a particular belief, and nothing except vulgar love of truth can induce one into questioning it, common prudence points out the safe course; but really it is but a vulgar evidence, this of anathema.
Genuine belief ended with persecution. As soon as it was felt that to punish a man for maintaining an independent opinion was shocking and unjust, so soon a doubt had entered whether the faith established was unquestionably true.
James Anthony Froude
When students' language, culture and experience are ignored or excluded in classroom interactions, students are immediately starting from a disadvantage. Everything they have learned about life and the world up to this point is being dismissed as irrelevant to school learning; there are few points of connection to curriculum materials or instruction and so students are expected to learn in an experiential vacuum. Students' silence and nonparticipation under these conditions have frequently been interpreted as lack of academic ability or effort, and teachers' interactions with students have reflected a pattern of low expectations which become self-fulfilling.
Jim Cummins (professor)
