Notion Quotes - page 40
Lincoln sees American democracy as a last stand, what he calls the last, best hope. And if this goes down, we may so discredit the whole notion of democracy that no one will ever want to go this way again, and so this is the test. It's a test of whether or not we'll have this new birth of freedom, if we'll finally shuck off these last husks of aristocracy and move forward in the direction of democracy. That for him is the vital issue.
Allen C. Guelzo
To Lincoln, slavery undercut the free labor outlook on the world because it denied advancement and self-improvement. For Lincoln, the great attraction of any economic regime was the degree to which it permitted accumulation and self-promotion. He once described the ideal system as being one where the penniless beginner starts out working for somebody else, accumulates capital on his own by dint of savings, goes into business for himself, and then eventually becomes so successful that he hires others, who in turn continue the cycle. And he spoke of that as being the order of things in a society of equals. For him, the very notion of equality is a matter of equality of openness, aspiration, and opportunity.
Allen C. Guelzo
A difficulty in seeking Truth is the notion that certain men are ordained of heaven to seek Truth for all mankind and that we are to accept their acquisitions in the place of seeking for ourselves. We can never attain Truth by proxy. By divine ordination every man is an original investigator of Truth. He denies his own reason who hands over his religious views and opinions to any priest or religious teacher... We are to accept nothing on the opinions of others. What another man has thought and believed, what a Church Council or synod has formulated is nothing to me, only that it may be a reason for personal investigation ending in acceptance or rejection as I may find it in harmony with reason and well established truth.
Benjamin Fish Austin
Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.
Peter Chung
Journalism is the most Americanized of all professions, and nothing is more American than the belief that economic matters trump ideological ones. There is very little talk of ideology in coverage of any country. Western journalists here see a poor North facing off against a rich South and laugh at the notion that the former might have serious designs on the latter. They don't seem aware of what I call the South's state-loyalty deficit.
Brian Reynolds Myers
The notion that human interaction could spontaneously and autonomously achieve a stable, orderly, self-sustaining form of equilibrium in the absence of government intervention-what François Quesnay and the first school of économistes dubbed un ordre naturel in the late 1750s-has facilitated a conception of the market as a self-regulating system that could only prosper by purging itself of the prejudicial meddling of governments and politics. In the face of this new conception of an orderly market, governance would be relegated outside that autonomous space, charged with the responsibility of policing and punishing those who deviate-those who do not see the natural laws or, in more technical jargon, who bypass the market.
Bernard Harcourt
We have seen that Rawls' theory of justice requires for its coherence a conception of community in the constitutive sense, which requires in turn a notion of agency in the cognitive sense, and we have hound that Rawls' theory of the good can allow for neither. This calls into question the theory of justice, or the thoery of the good, or both.
Michael J. Sandel
For starters, the emerging zero marginal cost economy radically changes our notion of the economic process. The old paradigm of owners and workers, and of sellers and consumers, is beginning to break down. Consumers are becoming their own producers, eliminating the distinction. prosumers will increasingly be able to produce, consume, and share their own goods and services with one another on the Collaborative Commons at diminishing marginal costs approaching zero, bringing to the fore new ways of organizing economic life beyond the traditional capitalist market model.
Jeremy Rifkin
Catholic writers tend to see humanity struggling in a fallen world. They combine a longing for grace and redemption with a deep sense of human imperfection and sin. Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things.... Catholicism is also intrinsically communal, a notion that goes far beyond sitting at Mass with the local congregation, extending to a mystical sense of continuity between the living and the dead. Finally, there is a habit of spiritual self-scrutiny and moral examination of conscience.
Dana Gioia
The time has probably come to admit that the notion of an avant-garde is no longer useful in discussing contemporary literature. How can there be an avant-garde without a mainstream? Avant-garde de quoi? one must ask. Establishment institutions - universities, museums, foundations, commercial galleries, even the state - have embraced the idea of experimental art for so long that the avant-garde is now a safely domesticated concept, just another traditional style.
Dana Gioia
The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been.
John N. Gray
Audiences and critics acknowledge that a play or concerto gains force in great rendition. A good play may overcome bad staging. A great concerto may survive a poor soloist. But it is naturally assumed that a more accomplished performance intensifies the impact of the work. The play's text or concerto's score does not change, but the right actors and musicians help realize its full potential. Among contemporary literary critics, however, one never encounters this notion in regard to books and printing. To recognize the sensual contributions of the physical elements of a book is somehow assumed to demean the spiritual purity of the text. To notice the book itself smacks of philistinism, and to make distinctions based on paper, binding, and typography brings accusations of elitism or decadence.
Dana Gioia
Vibrant human diversity is now commonplace in major cities throughout the world. Some celebrate such a mix of human diversity. Others deplore it, preferring that so-called races be separated both geographically and reproductively. Even today, some people retain the once-popular belief that the 'white' race is superior in intellect, health, and other attributes. Although far more people reject the notion of white supremacy today than in the past, its legacy remains, as evidenced by economic stratification, ongoing segregation, and classification by racial categories. Even among those who reject the supposed superiority of a particular ethnicity over any other, the perception of distinct, genetically determined human races often persists.
Daniel J. Fairbanks
The heterodox current in Judaism led by Jesus seems to have had no notion of an immortal soul, created by God and then infused into the body: immortality meant being raised from the dead in the body one had in life, then living for ever in a world without decay or corruption. In the Christian religion invented by Paul and Augustine, which was strongly influenced by Plato, immortality meant something quite different – a life out of time, enjoyed by the ‘soul' or ‘spirit' of the departed. How this Platonic immortality could preserve anything like the persons that once lived was not made clear.
John N. Gray
