Slavery Quotes - page 37
Do not believe for an instant that the world's conspiring elite in every nation have so much as a serious quarrel among them. They have just one object: control through tribute. Your slavery, through tribute, and mine... Behind this attack are the self-styled elite, secure in their own power and riches... To be effective we must direct our attacks on the real criminals, the wealthy, and powerful and secret elite of all the world - the conspirators laboring day and night to enslave us.
Taylor Caldwell
Reparations are ultimately about respect and reconciliation - and the hope that one day, all Americans can walk together toward a more just future. We owe it to those who were ripped from their homes those many years ago an ocean away; we owe it to the millions of Americans- yes they were Americans – who were born into bondage, knew a life of servitude, and died anonymous deaths, as prisoners of this system. We owe it to the millions of descendants of these slaves, for they are the heirs to a society of inequities and indignities that naturally filled the vacuum after slavery was formally abolished 154 years ago. Today represents the first time in history that the House of Representatives will host a hearing on H. R. 40.
Sheila Jackson Lee
The mythology built around the Civil War-that victory by the North eradicated slavery and all of its vestiges throughout our nation-has obscured our discussions of the impact of chattel slavery and made it difficult to have a national dialogue on how to fully account for its place in American history and public policy. While it is nearly impossible to determine how the lives touched by slavery could have flourished in the absence of bondage, we have certain datum that permits us to examine how a subset of Americans – African Americans – have been affected by the callousness of involuntary servitude. We know that in almost every segment of society – education, healthcare, jobs and wealth – the inequities that persist in America are more acutely and disproportionately felt in Black America.
Sheila Jackson Lee
The idea of preaching the gospel to all nations alike, regardless of nationality, of internal divisions as to rank and color, complexion and religion, constituted the beginning of a new era in history. You cannot preach the gospel in its purity over the world, without proclaiming the doctrine of civil and religious liberty,- without overthrowing the barriers reared between nations and clans and classes of men,- without ultimately undermining the thrones of despots, and breaking off the shackles of slavery, - without making men everywhere free.
Albert Barnes
[T]he struggle over slavery and racial injustice that did result in civil war. Here, too, the disputes were not merely about means, but about ends - about fundamental matters of right and wrong. And although the war, after consuming the lives of nearly three-quarters of a million people, ended after four years, the struggle went on for more than a hundred more, and we are still living with its aftershocks today.
Robert P. George
My father had served with great honor and courage in the Second World War. He fought for a country that was not only great, but good. It had its flaws and had some imperfections. It was the original sin of slavery which you know which we hadn't completed extirpated because we still had racial injustice in the 50s and 60s and 70s. We had only recently abolished, formally abolished segregation. So I was aware that uh, America had its flaws and defects in its history. But I also believed in the country and believed in its principles. That's the way I was brought up and so I was shocked when I found people who were just openly, vociferously anti-American, condemning not only America's sins but America itself, condemning its principles and pointing in some cases to communist regimes like Cuba as being superior.
Robert P. George
I say to my students, I say to my own children, I say to myself, uh the most abject form of slavery there is, is slavery to one's own feelings or passions or desires. The goal, the project of living a human life, a truly human life, is all about self-mastering. Now, if people live in a culture that encourages them to be masters of themselves and if they become masters of themselves, if they're able to control their own passions, no one's going to be perfect, we're not going to eliminate sin from the world or from the human heart, but if we're able to be masters of ourselves, masters of our own passions, then we will be able as a people to govern ourselves, we can genuinely make the republican experiment in ordered liberty work. But if we, if we lose it at the personal level, there's no way it's going to work at the societal level.
Robert P. George
People today often want to separate slavery, and say that Lincoln was interested in preserving the union and not in destroying slavery. No, that gets it exactly wrong. The two are as knotted together as a rope, because the only union worth preserving is a union that has abjured slavery. So for Lincoln to get rid of slavery is to purge America of the aristocratic poison. He once said that slavery was the one retrograde institution that was poisoning the American republic, keeping the American republic from realizing its full potential.
Allen C. Guelzo
[D]o not expect Americans to believe that freedom of speech is some disguised puppetry of the powerful. It is, to the contrary, an indispensable ingredient in the recipe for preventing tyrannies, be they of the left or right, be they in the name of the Fatherland, the Volk, or the workers. To say otherwise is merely to perform what Michael Polanyi called a "moral inversion”-an intellectual juggling act in which we are asked, in Orwellian terms, to regard freedom as slavery, discrimination as nondiscrimination, and truth as power.
Allen C. Guelzo
To Lincoln, slavery undercut the free labor outlook on the world because it denied advancement and self-improvement. For Lincoln, the great attraction of any economic regime was the degree to which it permitted accumulation and self-promotion. He once described the ideal system as being one where the penniless beginner starts out working for somebody else, accumulates capital on his own by dint of savings, goes into business for himself, and then eventually becomes so successful that he hires others, who in turn continue the cycle. And he spoke of that as being the order of things in a society of equals. For him, the very notion of equality is a matter of equality of openness, aspiration, and opportunity.
Allen C. Guelzo
The attempt by eleven southern-and slaveholding-states to secede from the Union in the winter and spring of 1860-61 presented the United States with the greatest internal political challenge it had ever faced. Because the Constitution had created a federal Union, secession (which broke the ties of Union) was a dagger at the heart of the American polity. The fact that this secession was motivated by Southerners' determination to protect their investment in human slavery added a cruel twist of the blade. Not only did secession fracture the Union, it did so on behalf of a practice which obliterated the fundamental natural right to liberty, which the federal Constitution was supposed to protect.
Allen C. Guelzo
