Possibility Quotes - page 48
If, in the middle of World War II, a general could be writing a poem, then maybe I was not so irrelevant after all. Maybe the general was doing more for victory by writing a poem than he would be by commanding an army. At least, he might be doing less harm. By applying the same logic to my own condition, I decided that I might be relevant in what I called a negative way. I have clung to this concept ever since - negative relevance. In moments of vain-glory I even entertain the possibility that if my concept were more widely accepted, the world might be a better place to live in. There are a lot of people who would make better citizens if they were content to be just negatively relevant.
Robert Penn Warren
I therefore believe that the politics of the left and centre of this country are frozen in an out-of-date mould which is bad for the political and economic health of Britain and increasingly inhibiting for those who live within the mould. Can it be broken? ... There was once a book, more famous for its title than for its contents, called the Strange Death of Liberal England. That death caught people rather unawares. Do not discount the possibility that in a few years time someone may be able to write at least equally convincingly of the strange and rapid revival of liberal social democratic Britain.
Roy Jenkins
I was lucky because the same week that I went to prison the Americans crossed the Rhine and cut off the northern part of Holland, so there was no longer any possibility of being shipped out to a concentration camp. The rail lines were cut. So I was in prison in Amsterdam during the very last days of the war. We were sent to the men's prison and the girls were sent to a women's prison in a different place.
Abraham Pais
I am able to approach the Buddhas barefoot and undisturbed, my feet in wet grass, wet sand. Then the silence of the extraordinary faces. The great smiles. Huge and yet subtle. Filled with every possibility, questioning nothing, knowing everything, rejecting nothing, the peace not of emotional resignation but of Madhyamika, of sunyata, that has seen through every question without trying to discredit anyone or anything - without refutation - without establishing some other argument. For the doctrinaire, the mind that needs well-established positions, such peace, such silence, can be frightening.
Thomas Merton
About the twelfth century the possibility of sharing contemplation by means of preaching and other forms of apostolic activity began to be considered. This point of view was exemplified in the mixed life (contemplative and active) of the mendicant orders and was expressed in the formula: contemplata aliis tradere ("to transmit to others the fruits of contemplation").
Gustavo Gutiérrez
He would be prepared to say himself that no individual state should have Crown Colonies at all, and that French, Italian, and British colonies should be handed over to the League to administer under mandates controlled by the League itself. It did not follow that British Crown Colonies would no longer be under British administration. He hoped he was not a Jingo, but he still felt that the British were the best Colonial administrators of any government in the world. It would make a vital difference, however, if instead of being governed as Crown Colonies the possibility should be removed of their exploitation by British capitalism.
Herbert Morrison
[O]ne or two others, and certainly the Australians, require a good deal of education. They must realise that, if we denounce the Japanese Alliance, we can no longer rely on the assistance of the Japanese Fleet, and we must prepare for the possibility that Japan may enter into arrangements which may bring her into hostility with us. This would mean maintaining on the China Station a Fleet superior not only to the Japanese Fleet, but also to any probable combination of the Japanese Fleet with any other Fleet in those waters. This would, of course, be in addition to maintaining the two-Power standard in European waters, both in home waters and in the Mediterranean. The logical conclusion of denouncing the Japanese Alliance would be that Australia and New Zealand should undertake the burden of naval supremacy in China seas. This they are neither willing nor able to do.
Edward Grey, 1st Viscount Grey of Fallodon
It went on for a month. Those who had taken it for a cosmic sign cringed beneath the sky each nightfall, imagining ever more extravagant disasters. Others, for whom orange did not seem an appropriately apocalyptic shade, sat outdoors on public benches, reading calmly, growing used to the curious pallor. As nights went on and nothing happened and the phenomenon slowly faded to the accustomed deeper violets again, most had difficulty remembering the earlier rise of heart, the sense of overture and possibility and went back once again to seeking only orgasm, hallucination, stupor, sleep, to fetch them through the night and prepare them against the day.
Thomas Pynchon
Spinoza is unsuitable as a patron philosopher of any contemporary movement, including the environmental and ecological. His system and his thinking in general are overwhelmingly complicated, and his terminology in central areas utterly foreign to contemporary jargons. But this does not exclude the possibility that he is an inexhaustible source of inspiration for those who look for a philosophy explicating deep attitudes and assumptions within certain parts of the international ecological and environmental movement. Admirers of Spinoza quite naturally tend to interpret him so as to minimize the conflicts between his and their thought. The result is a variety of representations of Spinoza. But if the intention is to provide more or less free reconstructions, well and good. And this is what is relevant, as I see it, in relation to what is sometimes called the "deep ecological movement" and the "green philosophy and ecopolitics."
Baruch Spinoza
Spinoza is the anomaly. The fact that Spinoza, atheist and damned, does not end up behind bars or burned at the stake, like other revolutionary innovators of the sixteenth and seventeenth centuries, can only mean that his metaphysics effectively represents the pole of an antagonistic relationship of force that is already solidly established: The development of productive forces and relations of production in seventeenth-century Holland already comprehends the tendency toward an antagonistic future. Within this frame, then, Spinoza's materialist metaphysics is the potent anomaly of the century: not a vanquished or marginal anomaly but, rather, an anomaly of victorious materialism, of the ontology of a being that always moves forward and that by constituting itself poses the ideal possibility for revolutionizing the world.
Baruch Spinoza
It was John Bell who investigated quantum theory in the greatest depth and established what the theory can tell us about the fundamental nature of the physical world. Moreover, by stimulating experimental tests of the deepest and most profound aspects of quantum theory, Bell's work led to the possibility of exploring seemingly philosophical questions, such as the nature of reality, directly through experiments.
And this was just Bell's "hobby".
John Stewart Bell
But what brought about this ‘decline of civilization'?” Conroy demanded. "It can't just have been the introduction of these weapons you've been talking about, this System C equipment.”
"The maximization of arms sales implied the maximization of inter-human hostility,” Madison/Gottschalk said. "All the existing sources of this phenomenon were tapped, and those proving particularly fruitful were patriotism, parochialism, xenophobia, ochlophobia, racial, religious and linguistic differences, and the so-called ‘gulf between the generations.' It was found readily feasible to emphasize these pre-existent attitudes to the point where a System C integrated weaponry unit was so desirable among the informed populace that the possibility of another individual acquiring this virtually indestructible equipment sufficed to provoke an attack on him before he purchased one.
John Brunner
Those to whom we look for solutions trundle on as if nothing has changed. As if the accumulating evidence has no purchase on their minds. Decades of institutional failure ensures that only "unrealistic” proposals – the repurposing of economic life, with immediate effect – now have a realistic chance of stopping the planetary death spiral. And only those who stand outside the failed institutions can lead this effort. Two tasks need to be performed simultaneously: throwing ourselves at the possibility of averting collapse, as Extinction Rebellion is doing, slight though this possibility may appear; and preparing ourselves for the likely failure of these efforts, terrifying as this prospect is. Both tasks require a complete revision of our relationship with the living planet.
George Monbiot
I have one thing against medical technology. You see, the very desire to understand the human being is to control him - that is why I am not quite in sympathy. The day you control the endocrine glands, you will change the personality of man; you won't need any brainwashing. Brainwashing is a very elaborate process. If nature had been allowed to go on in its own way, everybody would have become a unique flower. Why should there be only roses in this world? What for? A grass flower or a dandelion flower has as much beauty, as much importance in the scheme of things. Why should there be only jasmine flowers, roses, or some other flower? So, the possibility is there of a change taking place which is sudden, not progressive. It has to happen in a very sudden and explosive way to break the whole thing.
U. G. Krishnamurti
Philosophy is based on speculation, on logic, on thought, on the synthesis of what we know and on the analysis of what we do not know. Philosophy must include within its confines the whole content of science, religion and art. But where can such a philosophy be found? All that we know in our times by the name of philosophy is not philosophy, but merely "critical literature" or the expression of personal opinions, mainly with the aim of overthrowing and destroying other personal opinions. Or, which is still worse, philosophy is nothing but self-satisfied dialectic surrounding itself with an impenetrable barrier of terminology unintelligible to the uninitiated and solving for itself all the problems of the universe without any possibility of proving these explanations or making them intelligible to ordinary mortals.
P. D. Ouspensky
I have spoken hitherto of the possibility that democracy may be a self-limiting disease, like measles. It is, perhaps, something more: it is self-devouring. One cannot observe it objectively without being impressed by its curious distrust of itself-its apparently ineradicable tendency to abandon its whole philosophy at the first sign of strain. I need not point to what happens invariably in democratic states when the national safety is menaced. All the great tribunes of democracy, on such occasions, convert themselves, by a process as simple as taking a deep breath, into despots of an almost fabulous ferocity.
H. L. Mencken
Those who oppose the novel most vociferously today are of the opinion that intermingling with a different culture will inevitably weaken and ruin their own. I am of the opposite opinion. The Satanic Verses celebrates hybridity, impurity, intermingling, the transformation that comes of new and unexpected combinations of human beings, cultures, ideas, politics, movies, songs. It rejoices in mongrelization and fears the absolutism of the Pure. Melange, hotchpotch, a bit of this and a bit of that is how newness enters the world. It is the great possibility that mass migration gives the world... The Satanic Verses is for change-by-fusion, change-by-conjoining. It is a love song to our mongrel selves.
Salman Rushdie
Religious faith in the case of Hindus has never been allowed to run counter to scientific laws; moreover the former is never made a condition for the knowledge they teach, but they are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own ways.
Romain Rolland
Camus dealt with the question best. He said that he liked individuals who take sides more than literatures that do. 'One either serves the whole of man or does not serve him at all. And if man needs bread and justice, and if what has to be done must be done to serve this need, he also needs pure beauty which is the bread of his heart.' So Camus called for 'Courage in and talent in one's work.' And Márquez redefined tender fiction thus: The best way a writer can serve a revolution is to write as well as he can.
I believe that these two statements might be the credo for all of us who write. They do not resolve the conflicts that have come, and will continue to come, to contemporary writers. But they state plainly an honest possibility of doing so, they turn the face of the writer squarely to her and his existence, the reason to be, as a writer, and the reason to be, as a responsible human, acting, like any other, within a social context.
Nadine Gordimer
Whatever is known to us by consciousness, is known beyond possibility of question. What one sees or feels, whether bodily or mentally, one cannot but be sure that one sees or feels. No science is required for the purpose of establishing such truths; no rules of art can render our knowledge of them more certain than it is in itself. There is no logic for this portion of our knowledge.
John Stuart Mill
