Pressure Quotes - page 48
Even at school, we were, as I say, we were separated, and...and friends were Japanese. So, yeah, I think I considered myself Japanese more than Japanese American, though we would hear that we, we were citizens of this country, and so we had certain rights and so forth. But the parents were strangers, outsiders, and they had to kind of maneuver with the, the racism and pressure and so that, yeah, I felt more Japanese, I think.
Hiroshi Kashiwagi
When I lost my mother, I thought, there's no point. Everything I have done, I'd done for her. I went to school for her. She gave me no pressure. You know, and it's important for me to say this because, you know, there's a stereotype of the Asian tiger mom. My mother was never such a mother. She said, whatever you want to do, as long as you're happy, you can do it. And worse comes to worst, she points to the desk. She works in a nail salon. She points to the desk beside her. There's always an empty desk in the salon. She says, you can sit down right here, and then we'll work together. So I had ultimate freedom to explore. And I think for me, you know, that freedom really was all to serve her. It was, how do I help my mother get out of the projects? Every immigrant has that dream.
Ocean Vuong
As the subtitles of Jackson's biographies echo each other-demons, haunted-so both biographies present a near-identical portrait of her as daughter, wife, mother, writer: these roles inextricably knotted together through Jackson's adult life, often to the point of near-unbearable pressure and stress. Jackson's patrician, socially conscious, and woundingly censorious mother, Geraldine Bugbee, was the great-great-granddaughter of a wealthy San Francisco architect; clearly the model for the nightmare mother-figures in Jackson's fiction, particularly the embittered invalid-mother of Hill House, Geraldine persisted in criticizing and belittling Jackson long after she had acquired national renown as a writer.
Shirley Jackson
The tension between socially acceptable housewifery and creative ambition is certainly easy to find in Jackson's life, but it's rather harder to locate in her fiction. There's no question that, in her books, the house is a deeply ambiguous symbol-a place of warmth and security and also one of imprisonment and catastrophe. But the evil that lurks in Jackson's fair-seeming homes is not housework; it's other people-husbands, neighbors, mothers, hellbent on squashing and consuming those they profess to care for. And what keeps women inside these ghastly places is not societal pressure, or a patriarchal jailer, but the demon in their own minds. In this sense, Jackson's work is less an anticipation of second-wave feminism than a conversation with her female forebears in the gothic tradition. Her stories take the figure of the imprisoned "madwoman," as found in Charlotte Perkins Gilman's "The Yellow Wallpaper" or Charlotte Brontë's Jane Eyre, and make her the warder of her own jail.
Shirley Jackson
I never lived, that I remember, what you call a common natural day. All my days are touched by the supernatural, for I feel the pressure of hidden causes, and the presence, sometimes the communion, of unseen powers. It needs not that I should ask the clairvoyant whether "a spirit-world projects into ours." As to the specific evidence, I would not tarnish my mind by hasty reception. The mind is not, I know, a highway, but a temple, and its doors should not be carelessly left open. Yet it were sin, if indolence or coldness excluded what had a claim to enter; and I doubt whether, in the eyes of pure intelligence, an ill-grounded hasty rejection be not a greater sign of weakness than an ill-grounded and hasty faith.
Margaret Fuller