Ideal Quotes - page 31
There is one kind of judge. There is an independent judge under our Constitution. And the fact that they may have been a Republican or Democrat or an independent in a past life is completely irrelevant to how they conduct themselves as judges. And I think two centuries of experience has shown us that that ideal which the Founders established can be realized and has been realized and will continue to be realized.
Brett Kavanaugh
The Prophet is essentially a one-sided man. A certain moral idea fills his whole being, masters his every feeling and sensation, engrosses his whole attention. He can only see the world through the mirror of his idea; he desires nothing, strives for nothing, except to make every phase of the life around him an embodiment of that idea in its perfect form. His whole life is spent in fighting for this ideal with all his strength; for its sake he lays waste his powers, unsparing of himself, regardless of the conditions of life and the demands of the general harmony. His gaze is fixed always on what ought to be in accordance with his own convictions; never on what can be consistently with the general condition of things outside himself.
Ahad Ha'am
Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.
Will Eisner
Three basic postulates for ideal citizen laid down by Srinivasa Shasttri are:1) a sense of public spirit, meaning thereby the desire to sink one's own personal ends in the larger ends of the community, 2) a practical common sense meaning thereby an ability to cope with and overcome the challenges to individual and collective life that arise from time to time, and 3) an ability to understand and appreciate what constitutes the welfare of the society, that is, what are the different elements that go make up the welfare.
R. Venkataraman
I am a woman, I lack every [ability for] creation. I can understand everything and cannot create... I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...
Marianne von Werefkin
Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. ... Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.
Edward Wood, 1st Earl of Halifax
The view that now pervades much public policy economics implicitly presents the relevant choice as between an ideal norm and an existing "imperfect" institutional arrangement. This nirvana approach differs considerably from a comparative institution approach in which the relevant choice is between alternative real institutional arrangements.
Harold Demsetz
The physicist ... engages in complex and difficult calculations, involving the manipulating of ideal, mathematical quantities that, at first glance, are wholly lacking in the music of the living world and the beauty of the resplendent cosmos. It would seem as if there exists no relationship between these quantities and reality. Yet these ideal numbers that cannot be grasped by one's senses, these numbers that only are meaningful from within the system itself, only meaningful as part of abstract mathematical functions, symbolize the image of existence.
Joseph B. Soloveitchik
Halakhic man, well furnished with rules, judgments, and fundamental principles, draws near the world with an a priori relation. His approach begins with an ideal creation and concludes with a real one. To whom may he be compared? To a mathematician who fashions an ideal world and then uses it for the purpose of establishing a relationship between it and the real world. ... The essence of the Halakhah, which was received from God, consists in creating an ideal world and cognizing the relationship between that ideal world and our concrete environment.
Joseph B. Soloveitchik
To avoid starting out on the wrong foot we must keep in mind, then, that (a) the democratic ideal does not define the democratic reality and, vice versa, a real democracy is not, and cannot be, the same as an ideal one; and that (b) democracy results from, and is shaped by, the interactions between its ideals and its reality, the pull of an ought and the resistance of an is.
Giovanni Sartori
The real is the present, conceived not as a mathematical point between the present and the past, but as the union of present and past in a duration or permanence that is at the same time change. Thus the past as past and the future as future do not exist at all, but are purely ideal; the past as living in the present and the future as germinating in the present are wholly real and indeed are just the present itself. It is because of the presence of these two elements in the present... that the present is a concrete and changing reality and not an empty mathematical point.
R. G. Collingwood
If it is asked why Socrates permits certain forms of art to be retained in the ideal state instead of consistently banishing all alike, the answer is surely obvious: these are, in the opinion of Socrates, the forms which art will take in the hands of men who understand its true nature.
R. G. Collingwood
When we examine this suggestion, we see that it is no more than a formal acknowledgement of a problem, the problem of how (by what institutional arrangement, by what organization of affairs) the equilibrium prices are to be discovered. Repeated trial and error, while the market stands in suspense awaiting the outcome, is not a practical resort. The number of distinct trials, even if confined to discrete steps of price and quantity, would be so immense that the necessary 'market day' would extend beyond human life-times... [The] theoretical ideal applies to mutually isolated days or moments, each to be treated as perfectly self-contained and looking to no yesterday and no tomorrow. But the real market is dealing with goods inherited from yesterday, and in means of production whose products will not be ready till tomorrow. Meanwhile the non-economic circumstances are changing and rendering each successive equilibrium obsolete.
G. L. S. Shackle
They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others.
Kunti
Dictators may torture or kill us, but they shall not succeed in demoralizing the soul of our movement, in bringing it to a state where for the sake of saving its life it is willing to renounce its ideal. Our cause will conquer in spite of everything, for in economic life as well as in politics the highest ability to accomplish and to advance things belongs to communities and organizations of free men working in free cooperation. These free communities will far outstrip every collective body, every organization that is built on compulsion and that can be maintained only by brute force; and ultimately the communities based on oppression will perish.
Karl Kautsky
Every weekend families across Britain settle down to watch the X-factor or Britain's Got Talent. We revel in the discovery of new talent, the chance for someone to come from nowhere and suddenly make it big based simply on their raw ability and hard work. Yet (perhaps outside the realm of music and entertainment) our society is all too often the opposite of this ideal of opportunity.
Jo Cox
I would write, edit, rewrite and re-edit the text. However, I still felt that I was miles away from the ideal version of the story born and still alive in me. I ran towards it with all my might and when I thought I had finally captured it, it would slip away from me and disappear. It looked more like an everlasting vision of an oasis in the mind of the thirsty pilgrim wandering in the desert. Finally, I realised I would never be able to record it in a way that makes myself completely happy with it. I had felt this earlier, but did not want to acknowledge the feeling, I did not want to feel defeated. Now I know - unless the writer suffers, goes through difficulties and finally, feels beaten, like me; if he writes the way he himself wants to write, if he wins over the story, he is dead and finished, as a writer... So, in a nutshell, the writer faces the possibility to die after finishing each of his/her works. However, it is better not to use that possibility until the end...
Miho Mosulishvili
