Conflict Quotes - page 42
I think much of the conflict in the world is directly the result of people's varying interpretations of reality, or perhaps you could term it the "distortions" in their lenses. The best one can do is to try to consume as much knowledge as possible, both from your experiences, and from the words of others, in order to try to form a complete picture of the world.
Andrew Sega
Powell described British membership of the European Economic Community (EEC) as "if there be a conflict between the call of country and that of party, the call of country must come first" and went on to say: Curiously, it so happens that the question 'Who governs Britain?' which at the moment is being frivolously posed, might be taken, in real earnest, as the title of what I have to say. This is the first and last election at which the British people will be given the opportunity to decide whether their country is to remain a democratic nation, governed by the will of its own electorate expressed in its own Parliament, or whether it will become one province in a new European superstate under institutions which know nothing of the political rights and liberties that we have so long taken for granted.
Enoch Powell
I believe in non-violent methods of struggle as most effective in the long run for building up successful working class power. Where they cannot be followed or where they are not even permitted by the ruling class, obviously only violent tactics remain. I champion civil liberty as the best of the non-violent means of building the power on which workers rule must be based. If I aid the reactionaries to get free speech now and then, if I go outside the class struggle to fight against censorship, it is only because those liberties help to create a more hospitable atmosphere for working class liberties. The class struggle is the central conflict of the world; all others are incidental.
Roger Nash Baldwin
One, a robot may not injure a human being, or through inaction, allow a human being to come to harm Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law Three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
Isaac Asimov
Hinduism always used violence as creed. For Hinduism, for Hindu dharma, resolving of a conflict is only by killing. There is no other discourse. Debate is not there. You have to kill the enemy. Whereas Buddha believed in discourse and resolving the conflict. So in a system where you have the two streams of thought, debate and discourse, human rights and anti-human rights, even the left has to take that historical tradition and examine its potential and use it for its propaganda systems. It is in this context that I have been saying that there is no use if you simply borrow concepts from the West. Christianity has a different ethic; it was an ethic of sacrifice. Christ's crucifixion is a symbol of sacrifice, it is not a killing symbol. The lamb is a productive symbol.
Kancha Ilaiah
The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.
Roy Porter
Once there is empathy, then there can be the feeling we call compassion. A version of the Golden Rule - Do unto others as you would have them do unto you - is found in most religious traditions. ... and emergent from our sense of compassion, in mortal conflict with our insistent sense that we should win, is our haunting sense that things should be fair.
Ursula Goodenough
The Ethics of Competition is a book of Frank H. Knight's writings on a common theme: the problem of social control and its various implications. Knight believed in free economic institutions but was also aware that the competitive economic system could be improved. One of the central figures of neoclassical economics in the twentieth century, Knight pursued a lifelong campaign against irrationalities of nationalism, religious fanaticism, and group conflict, while conceding that these were fundamental orientations of human action that might yet frustrate his own work as an economist. While Knight vigorously defended human freedom and the liberal order, he also was sufficiently moved by the shortcomings of liberalism as to condemn it as rife with abuse.
Frank Knight
Changing economic conditions made slavery profitable in the south, but left it unprofitable in the north. The resulting war might have been avoided if the south had adopted a policy of ultimate abolition. But as this method was not pursued the differences grew sharper until they brought on the great conflict.
Calvin Coolidge
