Account Quotes - page 51
Having thought it right to leave behind me some account of my friends and benefactors, it is in a manner necessary that I also give some account of myself; and as the like has been done by many persons, and for reasons which posterity has approved, I make no further apology for following their example. If my writings in general have been useful to my contemporaries, I hope that this account of myself will not be without its use to those who may come after me, and especially in promoting virtue and piety, which, I hope I may say, it has been my care to practise myself, as it has been my business to inculcate them upon others.
Joseph Priestley
There was no instalment of Free Trade, which need be taken into our account, before 1842. ... I therefore take 1843 as the first operative year of the first instalment of Liberal legislation under what was called the new Tariff. The second instalment was the new Tariff of 1845. The third instalment was the repeal of the Corn Laws at the opening of 1849, together with the repeal of the Navigation Laws during the Parliamentary Session of that year. The fourth was the new Tariff of 1853, accompanied with the repeal of the Soap Duties and other changes. The fifth and last great instalment was granted by the Customs Act of 1860, which at length gave nearly universal effect to the following principles:
1. That neither on raw produce, nor on food, nor on manufactured goods, should any duty of a protective character be charged.
2. That the sums necessary to be levied for the purposes of revenue in the shape of Customs duty should be raised upon the smallest possible number of articles.
William Ewart Gladstone
If thought exists, I who think and the world about which I think also exist; the one exists but for the other, having no possible separation between them. Therefore, the world and I are both in active correlation; I am that which sees the world, and the world is that which is seen by me. I exist for the world and the world exists for me. ... One sure and primary and fundamental fact is the joint existence of a subject and of its world. The one does not exist without the other. I acquire no understanding of myself except as I take account of objects, of the surroundings. I do not think unless I think of things - and there I find myself.
Bruce Lee
These severe winds are very prevalent upon the great western prairies, though they are seldom quite so inclement. At some seasons, they are about as regular and unceasing as the 'trade winds' of the ocean. It will often blow a gale for days, and even weeks together, without slacking for a moment, except occasionally at night. It is for this reason, as well as on account of the rains, that percussion guns are preferable upon the Prairies, particularly for those who understand their use. The winds are frequently so severe as to sweep away both sparks and priming from a flint lock, and thus render it wholly ineffective.
Josiah Gregg
One of the great reasons why I belong to the Labour Party and hold the Socialist views of what a wise and just social structure is, is because I detest class politics and want to end them in real national unity. In bringing that about we have to consider the claims of the great mass of our people, who, on account of their poverty, cannot adequately protect themselves. What has national unity meant to them? A change in a machine can make them outcasts; a change in fashion can make them paupers... The Labour Party wants to bring within the bounds and the meaning of this national unity the bottom dog, as he is called. For this purpose we have organised our great public services. The Labour Party wishes to develop them.
Ramsay MacDonald
And therefore, so far as we are concerned, the followers of Pythagoras, who abstain from all things that contain life may do as they please; only observe the different reason for abstaining from things that have life on the part of the Pythagoreans and our ascetics. For the former abstain on account of the fable about the transmigration of souls, as the poet says:-"And some one, lifting up his beloved son,Will slay him after prayer; O how foolish he!”We, however, when we do abstain, do so because "we keep under our body, and bring it into subjection,” (Cf. I Co. ix. 27) and desire "to mortify our members that are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence;” (Cf. Col. iii. 5) and we use every effort to "mortify the deeds of the flesh.” (Cf. Rom viii. 13)
Origen
Domitian of Galatia, formerly bishop of Ancyra... in the book which he wrote to Vigilius, where he is complaining of those who contradicted the doctrine of Origen,--who maintained that the souls of men had pre-existed in some state of blessedness before they came into bodies, and that all those who were doomed to the eternal punishment should, together with the devil and his angels, be restored to their former state of blessedness,--he says, They have hastily run out to anathematize most holy and glorious teachers on account of those doctrines which have been advanced concerning pre-existence and restitution; and this indeed under pretext of Origen, but thereby anathematizing all those saints who were before and have been after him.
Origen
It is Germany, guilty of the greatest crime in the history of Europe, a crime premeditated, prepared, and carried out in broad daylight, who presents herself vanquished at the tribunal of Europe and the civilized world, no longer to give an account but to demand one. A lie sets her free. A lie puts us in the dock. And our policy of incoherency run wild is about to lay itself open to processes of dismemberment that will reduce the Treaty of Versailles to a state of nullity. Every day will see Germany requesting, demanding, to have her burdens lightened in order to heap them on France, already drained to the last drop of her blood, and every day something of the burden of defeat will be transferred from Germany's shoulders to what still exists of France by the good graces of the Treaty's executors.
Georges Clemenceau
And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden) tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert-that is, death-even the Son of God had to die.
Tertullian
But, presenting to your weakness the gift of the example of His own flesh, the more perfect Adam-that is, Christ, more perfect on this account as well (as on others), that He was more entirely pure-stands before you, if you are willing (to copy Him), as a voluntary celibate in the flesh. If, however, you are unequal (to that perfection), He stands before you a monogamist in spirit, having one Church as His spouse, according to the figure of Adam and of Eve, which (figure) the apostle interprets of that great sacrament of Christ and the Church, (teaching that), through the spiritual, it was analogous to the carnal monogamy.
Tertullian
Similarly calculating from the available figures for the three countries, the Hindu percentage had come down to 65.15% in 1991. To evaluate the trend of the Hindu percentage, we must take into account that the pre-Independence census always had a tentative category "tribal" or "animist", variously defined and therefore making odd quantitative jumps (but always between 2.26% and 3.26%), from 2.57% in 1881 to 2.26% in 1941. After Independence, this category was included in the Hindu category. So, putting everything on the post-Independence denominator, we include the "animists" in the Hindu percentage to get a total Hindu percentage of 77.35% for 1881, 71.72% for 1941, and 65.15% for 1991. Here again, we see a long-term acceleration of the observed trend: a decrease of 5.63% in the sixty years between 1881 and 1941, and a larger decrease of 6.57% in the shorter period of fifty years between 1941 and 1991.
Koenraad Elst
These days, much-acclaimed characters like John Dayal, Harsh Mander and Arundhati Roy lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in India, an allegation long refuted in a report by the Congress state government of Madhya Pradesh. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the "facts”. Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities...
Koenraad Elst
If we can place confidence in the Reports which we have received, there is the prospect of a lamentable deficiency of the ordinary food of the people in many parts of Ireland, and in some parts of this country, and of Scotland. ... Can we vote public money for the sustenance of any considerable portion of the people on account of actual or apprehended scarcity, and maintain in full operation the existing restrictions on the free import of grain? I am bound to say my impression is that we cannot.
Robert Peel
We live in a nightmare of falsehoods, and there are few who are sufficiently awake and aware to see things as they are. Our first duty is to clear away illusions and recover a sense of reality. If war should come, it will do so on account of our delusions, for which our hag-ridden conscience attempts to find moral excuses. To recover a sense of reality is to recover the truth about ourselves and the world in which we live, and thereby to gain the power of keeping this world from flying asunder.
Nikolai Berdyaev
The world... might have had still a long time to wait for the appearance of his dissertation, had it not been for the interest he took in the foundation of the Royal Society of Edinburgh... At one of the early meetings of this Society he communicated a concise account of his Theory of the Earth., which appeared in the first volume of the Transactions. This essay was afterwards expanded...
James Hutton
There are something like 80 or 90 "airlines” - in quotes - registered in Congo, and these simply belong to tiny exploitative companies that harness boy soldiers and kids to dig out the diamonds or the coltan, whatever it may be, and ship it out of Congo without paying duty or anything of that sort. Without paying royalties to anyone is theft. And Congo is being exploited by everybody on account of these reasons, in addition to providing the battleground for other people's wars.
John le Carré
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.
William Blum
Have you determined if it is meant to be a weapon at all?” she said.
"We've got some very dead people to account for,” Miles pointed out.
"That, alas, does not necessarily require a weapon.” Professor Vorthys said. "Carelessness, stupidity, haste, and ignorance are quite as powerfully destructive forces as homicidal intent.
Lois McMaster Bujold
But have you ever thought as to how the efforts toward the abolition of castes can be made successful? Castes cannot be abolished by inter-caste dinners or stray instances of inter-caste marriages. Caste is a state of mind. It is a disease of the mind. The teachings of the Hindu religion are the root cause of this disease. We practise casteism, we observe untouchability, because we are asked to do it by the Hindu religion in which we live. A bitter thing can be made sweet. The taste of anything can be changed. But poison cannot be made Amrit [=nectar]. To talk of annihilating castes is like talking of changing poison into Amrit. In short, so long as we remain in a religion which teaches man to treat man as a leper, the sense of discrimination on account of caste, which is deeply rooted in our minds, cannot go. For annihilating castes and untouchability from among the Untouchables, change of religion is the only antidote.
Bhimrao Ramji Ambedkar
