Account Quotes - page 36
Reading lots of Dickens. Barnaby Rudge: the last Catholic pogrom - No Popery, the Gordon Riots in London - 1780, twenty years before Newman was born. He must have known people who had set fire to the houses, or taken in victims and refugees. Lord George Gordon who led the mob (obviously a religious maniac) died as late as 1793. Old Curiosity Shop, Nicholas Nickleby - this too, is part of Newman's background, this gallery of living gargoyles, ghouls and monsters. Might account, perhaps, even for some of Newman's pessimism about the world and human nature, which some attribute merely to his own melancholy disposition? That nineteenth century!!
Ida Friederike Görres
...There's a lot of money in the Western diet. The more you process any food, the more profitable it becomes. The healthcare industry makes more money treating chronic diseases (which account for three quarters of the $2 trillion plus we spend each year on health care in this country) than preventing them.
Michael Pollan
The Original Text. The basis for Luther's version of the Old Testament was the Massoretic text as published by Gerson Ben Mosheh at Brescia in 1494. (although he disliked him exceedingly on account of his monkery), the Latin translations of the Dominican Sanctes Pagnini of Lucca (1527), and of the Franciscan Sebastian Münster (1534), the "Glossa ordinaria" (a favorite exegetical vade-mecum of Walafried Strabo from the ninth century), and Nicolaus Lyra (d. 1340), the chief of mediaeval commentators, who, besides the Fathers, consulted also the Jewish rabbis.Lyra acquired by his Postillae perpetuae in V. et N. Test. (first published in Rome, 1472, in 5 vols. fol., again at Venice, 1540) the title Doctor planus et utilis. His influence on Luther is expressed in the well-known lines:
:"Si Lyra non lyrasset,
:Lutherus non saltasset."
The basis for the New Testament was the second edition of Erasmus, published at Basel in Switzerland in 1519.
Philip Schaff
I have never been impressed by the formal schools of ethics. I had sampled them - public libraries are a ready source of recreation for an actor short of cash - but I had found them as poor in vitamins as a mother-in-law's kiss. Given time and plenty of paper, a philosopher can prove anything. I had the same contempt for the moral instruction handed to most children. Much of it is prattle and the parts they really seem to mean are dedicated to the sacred proposition that a "good” child is one who does not disturb mother's nap and a "good” man is one who achieves a muscular bank account without getting caught. No, thanks!
Robert A. Heinlein
Thus he seeks to discover a system which will prove them all right, and all wrong; which will reconcile their differences; will unite past creeds; will account for the present, and will anticipate the future with a continuous and uninterrupted development; this, too, by a process, not negative and distinctive, but, on the contrary, intensely positive and constructive.
Richard Francis Burton
The basenesses so commonly charged to religion's account are thus, almost all of them, not chargeable at all to religion proper, but rather to religion's wicked practical partner, the spirit of corporate dominion. And the bigotries are most of them in their turn chargeable to religion's wicked intellectual partner, the spirit of dogmatic dominion, the passion for laying down the law in the form of an absolutely closed-in theoretic system.
William James
The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely ''understandable'' world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
William James
No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it..... When I am told that the Koran was written in Heaven and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former (Book of Exodus). I did not see the angel myself, and, therefore, I have a right not to believe it.
Thomas Paine
Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me, and I have only his word for it that it was made to him.
Thomas Paine
In history, one gathers clues like a detective, tries to present an honest account of what most likely happened, and writes a narrative according to what we know and, where we aren't absolutely sure, what might be most likely to have happened, within the generally accepted rules of evidence and sources.
Victor Davis Hanson
The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint.
Jacques Derrida
