Account Quotes - page 31
Truth is Thy primal word; at thy behest
The generations pass - O aid our quest
For Thee, and set my host of songs on high,
And let my psalmody come very nigh.
My praises as a coronal account,
And let my prayers as Thine incense mount.
Deem precious unto Thee the poor man's song,
As those that to thine altar did belong.
Rise, O my blessing, to the lord of birth,
The breeding, quickening, righteous force of earth.
Do Thou receive it with acceptant nod,
My choicest incense offered to my God.
And let my meditation grateful be,
For all my being is athirst for Thee.
from Millgram, A. E., Anthology of Medieval Hebrew Literature, Abelard, 1961.
Yehuda he-Hasid
At present, a nonspecialist might well regard the Wiener-Kolmogorov theory of filtering and prediction [1, 2] as "classical' - in short, a field where the techniques are well established and only minor improvements and generalizations can be expected.
That this is not really so can be seen convincingly from recent results of Shinbrot [3], Stceg [4], Pugachev [5, 6], and Parzen [7]. Using a variety of methods, these investigators have solved some long-stauding problems in nonstationary filtering and prediction theory. We present here a unified account of our own independent researches during the past two years (which overlap with much of the work [3-71 just mentioned), as well as numerous new results. We, too, use time-domain methods, and obtain major improvements and generalizations of the conventional Wiener theory. In particular, our methods apply without modification to multivariate problems.
Rudolf E. Kálmán
The Logos, in truth, is the light of God, but the ignorant soul is darkness. On this account, if it continues solitary, it tends downward towards matter, and dies with the flesh; but, if it enters into union with the Divine Spirit, it is no longer helpless, but ascends to the regions whither the Spirit guides it: for the dwelling-place of the spirit is above, but the origin of the soul is from beneath. Now, in the beginning the spirit was a constant companion of the soul, but the spirit forsook it because it was not willing to follow.
Tatian
There are legends of the metamorphosis of men: with you the gods also are metamorphosed. Rhea becomes a tree; Zeus a dragon, on account of Persephone; the sisters of Phaethon are changed into poplars, and Leto into a bird of little value, on whose account what is now Delos was called Ortygia. A god, forsooth, becomes a swan, or takes the form of an eagle, and, making Ganymede his cupbearer, glories in a vile affection. How can I reverence gods who are eager for presents, and angry if they do not receive them? Let them have their Fate!
Tatian