Vast Quotes - page 53
I couldn't forgive him or like him, but I saw that what he had done was, to him, entirely justified. It was all very careless and confused. They were careless people, Tom and Daisy-they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together, and let other people clean up the mess they had made.
F. Scott Fitzgerald
We have come tardily to the tremendous task of cleaning up our environment. We should have moved with similar zeal at least a decade ago. But no purpose is served by post-mortems. With visionary zeal but the greatest realism, we must now address ourselves to the vast problems that confront us.
Gerald Ford
Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story (say, a man with a beard on a cloud) is true or not true. But with Possibilianism I'm hoping to define a new position - one that emphasizes the exploration of new, unconsidered possibilities. Possibilianism is comfortable holding multiple ideas in mind; it is not interested in committing to any particular story.
David Eagleman
The man who has struggled bravely with the passions of the body, has fought ably against unclean spirits, and has expelled from his soul the conceptual images they provoke, should pray for a pure heart to be given him and for a spirit of integrity to be renewed within him (cf. Ps. 51:10). In other words, he should pray that by grace he may be completely emptied of evil thoughts and filled with divine thoughts, so that he may become a spiritual world of God, splendid and vast, wrought from moral, natural and theological forms of contemplation.
Maximus the Confessor
We still talk in terms of "conquest"-whether it be of the insect world or of the mysterious world of space. We still have not become mature enough to see ourselves as a very tiny part of a vast and incredible universe, a universe that is distinguished above all else by a mysterious and wonderful unity that we flout at our peril.
Rachel Carson
I clearly remember that in the days before Hiroshima I used to wonder whether nature-nature in the broadest context of the word-actually needed protection from man. Surely the sea was inviolate and forever beyond man's power to change it. Surely the vast cycles by which water is drawn up into the clouds to return again to the earth could never be touched. And just as surely the vast tides of life-the migrating birds-would continue to ebb and flow over the continents, marking the passage of the seasons. But I was wrong. Even these things, that seemed to belong to the eternal verities, are not only threatened but have already felt the destroying hand of man.
Rachel Carson
It is true that our everyday view of the world is not quite naively realistic, but that is what it would like to be. Common-sense is naively realistic wherever it does not think that there is some positive reason why it should cease to be so. And this is so in the vast majority of its perceptions. When we see a tree we think that it is really green and really waving about in precisely the same way as it appears to be. We do not think of our object of perception being 'like' the real tree, we think that what we perceive is the tree, and that it is just the same at a given moment whether it be perceived or not, except that what we perceive may be only a part of the real tree.
C. D. Broad
When two friends meet... after one has lived in the mountains and the other at sea level, the watches... will show different times. ...Neither is truer than the other. ...Times are legion: a different one for every point in space. ...there is a vast multitude of them. ...Every clock has its proper time. ...Einstein has shown how to calculate the difference... The world is not like a platoon advancing at the pace of a single commander. It is a network of events affecting each other. ...Physics does not describe how things evolve "in time" but how things evolve in their own times, and how "times" evolve relative to each other.
Time has lost... its unity.
Carlo Rovelli
McCain would give illegal aliens citizenship. He mocks a U.S. president's oath to protect border security, calling the vast majority of Americans who oppose amnesty "vigilantes" and "bigots." Last week, McCain, often booed, termed himself "a fellow conservative" at D.C.'s annual Conservative Political Action Conference. He is surely a foreign-policy hawk, even arguably an economic conservative. To win, though, McCain needs the GOP's much larger social/cultural constituency. How does he woo those who disbelieve, even loathe, him? Mistrusting McCain's words, many Republicans will respond only to acts: i.e. the vice presidency. Enter Mike Huckabee, coming from nowhere to take eight primaries and caucuses and embody the Middle America that frets about the mortgage, college education, a society that perverts right v. wrong.
John McCain
Completely egocentric, unable to relate, empathize or identify and consisting of a vast, pervasive, diffuse sexuality, the male is psychically passive. He hates his passivity, so he projects it onto women, defines the male as active, then sets out to prove that he is ("prove he's a Man"). His main means of attempting to prove it is screwing (Big Man with a Big Dick tearing off a Big Piece). Since he's attempting to prove an error, he must "prove" it again and again. Screwing, then, is a desperate, compulsive attempt to prove he's not passive, not a woman; but he is passive and does want to be a woman.
Valerie Solanas
Monoculture is the single most powerful simplification of modern agriculture, the key move in reconfiguring nature as a machine, yet nothing else in agriculture is so poorly fitted to the way nature seems to work. Very simply, a vast field of identical plants will always be exquisitely vulnerable to insects, weeds, and disease-to all the vicissitudes of nature. Monoculture is at the root of virtually every problem that bedevils the modern farmer, and from which virtually every agricultural product is designed to deliver him.
Michael Pollan
How does it help us to say that the Bible is the inerrant word of God if in fact we don't have the words that God inerrantly inspired, but only the words copied by the scribes-sometimes correctly but sometimes (many times!) incorrectly? What good is it to say that the autographs (i.e., the originals) were inspired? We don't have the originals! We have only error-ridden copies, and the vast majority of these are centuries removed from the originals and different from them, evidently, in thousands of ways.
Bart D. Ehrman
But to Stern at that moment it wasn't a hand grenade at all but a no longer distant cloud high above the Temple of the Moon, a driftin memory in the desert of dim pillars and fountains and waterways, mysterious places where myrrh grew, the ruins of his youth.
Blinding light then in the mirror behind the bar, sudden death merging the stars and windstorms of his life with darkness in the failure of his seeking, bright blinding light in the night sky at last and Stern's once vast vision of a homeland for all the peoples of his heritage gone as if he had never lived, shattered as if he had never suffered, his futile devotion ended on a clear Cairo night during the uncertain campaigns of 1942 when the eternal disguise he wore to his last clandestine meeting, his face, was ripped way and thrown against a mirror in the half-light of an Arab bar, there to stare at a now immobile landscape fixed to witness his death forever.
Edward Whittemore
Hayek's reasons for holding that planning cannot work are not limited to the problem that the information required for the task of coordinating the plans of a multitude of individuals is too vast to organize effectively. The knowledge utilized within the market by entrepreneurs does not exist outside that local context and thus cannot even be organized in principle. It is not that planners would face a complex computational task; it is that they face an impossible task, because the knowledge required is not accessible to them no matter what technological developments may come along to ease the computational burden.
Friedrich Hayek
Since Hayek was radically scornful of human reason, he could not, like John Locke or the Scholastics, elaborate a libertarian system of personal and property rights based on the insights of human reason into natural law. Nor could he, like Mises, emphasize man's rational insight into the vital importance of laissez-faire for the flourishing and even survival of the human race, or of foregoing any coercive intervention into the vast and interdependent network of the free market economy.
Instead, Hayek had to fall back on the importance of blindly obeying whatever social rules happened to have "evolved," and his only feeble argument against intervention was that the government was even more irrational and was even more ignorant, than individuals in the market economy.
Friedrich Hayek
How glorious is thy girdle cast
O'er mountain, tower, and town,
Or mirror'd in the ocean vast,
A thousand fathoms down! As fresh in yon horizon dark,
As young thy beauties seem,
As when the eagle from the ark
First sported in thy beam.For, faithful to its sacred page,
Heaven still rebuilds thy span,
Nor lets the type grow pale with age
That first spoke peace to man.
Thomas Campbell
