Proper Quotes - page 34
We must now take precautions to prevent you from being embarrassed by something in which the ignorant majority is at fault for lack of proper consideration, and so from supposing with them, that man has not been created truly good simply because he is able to do evil. ... If you reconsider this matter carefully and force your mind to apply a more acute understanding to it, it will be revealed to you that man's status is better and higher for the very reason for which it is thought to be inferior: it is on this choice between two ways, on this freedom to choose either alternative, that the glory of the rational mind is based, it is in this that the whole honor of our nature consists, it is from this that its dignity is derived.
Pelagius
Next they passed the Sacred Mountain and the highlands where the Mossynoeci live in the mossynes or wooden houses from which they take their name. These people have their own ideas of what is right and proper. What we do as a rule openly in town or market-place they do at home; and what we do in the privacy of our houses they do out of doors in the open street, and nobody thinks the worst of them. Even the sexual act puts no one to blush in this community. On the contrary, like swine in the fields, they lie down on the ground in promiscuous intercourse and are not at all disconcerted by the presence of others. Then again, their king sits in the loftiest hut of all to dispense justice to his numerous subjects. But if the poor man happens to make a mistake in his findings, they lock him up and give him nothing to eat for the rest of the day.
Apollonius of Rhodes
The basic idea of governance, as I see it, is to hold the society together so that it can develop and march towards certain goals. The task of the Government is to facilitate this evolution, this progress. It must provide proper conditions and a proper climate for this purpose. While governing, the administrator must, therefore, keep certain trends in view. He should be aware of the policies which he has to implement and of the methods which are open to him for their implementation. He should know what the Government wants and at the same time be attuned to the needs of the people.
Lal Bahadur Shastri
No man who aims at making his life an harmonious whole, pure, complete, and harmless to others, can endure to gratify an appetite at the cost of the daily suffering and bloodshed of his inferiors in degree, and of the moral degradation of his own kind. I know not which strikes me most forcibly in the ethics of this question the injustice, the cruelty, or the nastiness of flesh-eating. The injustice is to the butchers, the cruelty is to the animals, the nastiness concerns the consumer. With regard to this last in particular, I greatly wonder what persons of refinement-aye, even of decency-do not feel insulted on being offered, as a matter of course, portions of corpses as food! Such comestibles might possibly be tolerated during sieges, or times of other privation of proper viands in exceptional circumstances, but in the midst of a civilised community able to command a profusion of sound and delicious foods, it ought to be deemed an affront to set dead flesh before a guest.
Anna Kingsford
Science and technology, if they are to play their proper role in the progress of our country, must be intimately linked to the life and work of the common man in the country. Science must not, therefore, be confined to ivory towers or encased within the walls of big buildings and big laboratories; it should be carried to the factories and more so to the fields and to the farms and to the remote villages.
Lal Bahadur Shastri
Deviance - in the sense I have been using it, of publicly labeled wrongdoing - is always the result of enterprise. Before any act can be viewed as deviant, and before any class of people can be labeled and treated as outsiders for committing the act, someone must have made the rule which defines the act as deviant. Rules are not made automatically. Even though a practice may be harmful in an objective sense to the group in which it occurs, the harm needs to be discovered and pointed out. People must be made to feel that something ought to be done about it. Someone must call the public's attention to these matters, supply the push necessary to get things done, and direct such energies as are aroused in the proper direction to get a rule created. Deviance is the product of enterprise in the largest sense; without the enterprise required to get rules made, the deviance which consists of breaking the rule could not exist.
Howard S. Becker
Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone's individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence.
Wendell Berry
In Plato's Republic, when the interlocutor of Socrates appears to bring certain plausible reasons to bear upon the mathematical sciences, to show that they are useful to human life, arithmetic for reckoning, distributions, contributions, exchanges, and partnerships, geometry for sieges, the founding of cities and sanctuaries, and the partition of land, music for festivals, entertainment, and the worship of the gods, and the doctrine of the spheres, or astronomy, for farming, navigation and other undertakings, revealing beforehand the proper procedure and suitable season, Socrates, reproaching him says: "You amuse me, because you seem to fear that these are useless studies that I recommend; but that is very difficult, nay, impossible. For the eye of the soul, blinded and buried by other pursuits, is rekindled and aroused again by these and these alone, and it is better that this be saved than thousands of bodily eyes, for by it alone is the truth of the universe beheld."
Nicomachus
My Instrument being fixed, I immediately began to observe such Stars as I judged most proper to give me light into the Cause of the Motion... There was Variety enough of small ones; and not less than twelve, that I could observe through all the Seasons of the Year; they being bright enough to be seen in the Day-time, when nearest the Sun. I had not been long observing, before I perceived, that the Notion we had before entertained of the Stars being farthest North and South, when the Sun was about the Equinoxes, was only true of those that were near the solstitial Colure: And after I had continued my Observations a few Months, I discovered what I then apprehended to be a general Law, observed by all the Stars, viz.
James Bradley
Sir,
Having long deferred to make any report relating to the observations that were taken at sea by captain Campbell, in the year 1757, which you transmitted to me by order of the lords of the admiralty, I think it necessary to acquaint you, that, upon examining those observations, I perceived that they were not in all respects accompanied with such circumstances as are requisite for forming a right judgment of the accuracy and certainty with which observations proper for finding the longitude at sea by the moon can in fact be taken; for which reason I delayed giving my opinion upon this point till I could have an opportunity of comparing a greater variety of observations, made at different times, and with different instruments: such an opportunity having lately been given me by captain Campbell, who has favoured me with a copy of several observations that were made by him in 1758 and 1759, I now beg leave to lay before their lordships the result of the comparisons which I have made.
James Bradley
When a labourer could no longer work, he had lost the right to live. Work was all they [the landowners] wanted from him; he was to work and hold his tongue, year in and year out, early and late, and if he could not work, why, what was the use of him? It was what he was made for, to labour and toil for his betters, without complaint, on a starvation wage. When no more work could be squeezed out of him, he was no better than a cumberer of other folk's ground, and the proper place for such as he was the churchyard, where he would be sure to lie quiet under a few feet of earth, and want neither food nor wages any more.
Joseph Arch
