French Quotes - page 56
I think I see another motive in the French writers who in 1914 adopted the attitude of M. Romain Rolland – the fear that they would fall into national partiality if they admitted that their nation was in the right. It may be asserted that these writers would have warmly taken up the cause of France, if France had not been their own country. Whereas Barrès said, "I always maintain my country is right even if it is in the wrong," these strange friends of justice are not unwilling to say: "I always maintain my country is in the wrong, even if it is right." There again we see that the frenzy of impartiality, like any other frenzy, leads to injustice.
Julien Benda
The Roman Catholic Church has withstood in Europe and in Ireland the fiercest storms. In France it has survived Voltaire and Lepaux, the French Revolution and the Goddess of Reason; in England, Queen Elizabeth, William the Third, and the Penal Laws. In Ireland it still confronts us with four times as many adherents as all the Protestant churches. If we look to the fate of sovereigns, we find that James the Second forfeited the crown of England, and that Charles the Tenth sacrificed the crown of France, rather from devotion to the Church of Rome than from the failure of their political ambition.
John Russell, 1st Earl Russell
His great object was to obtain the glitter and sparkle of nature after a shower; and for this purpose, passing by the oak and elm, our two first trees, he took the white poplar and the ash - the one for the leaf, the other for the bark. This I had from himself, and it is a key to his pictures. A French paysagiste [landscape-painter] once came from Paris to request him to show him his method of painting. Constable said he should have been most happy to meet his wishes, but that unfortunately he had no method, and got his pictures up he did not know how. This I had from Mr. Field, who was present.
John Constable
For real dangers the people of England and Scotland form perhaps the bravest people in the world. At any rate, there is no people in the world to whom they are prepared to surrender or to whom one would ask them to surrender the palm of bravery. But I am sorry to say there is another aspect of the case, and for imaginary dangers there is no people in the world who in a degree is anything like the English in regard to being the victim of absurd and idle fancies. It is notorious all over the world. The French, we think, are an excitable people; but the French stand by in amazement at the passion of fear and fury into which an Englishman will get him when he is dealing with an imaginary danger.
William Ewart Gladstone
I have no doubt in my own mind that many of the troubles of this world are due to the fact that we have lost our best, and so many of our best, who to-day would be among our leaders. I am confident of this: that if the dead could come back to life to-day there would be no war. They would never let the younger generation taste what they did. You have all tasted that bitter cup of war. They drank it to the dregs, and even after all these years the dead are doing their work. Within the last few months, for the first time, the French, Germans and ourselves united to preserve the burying places of our dead. On June 8th there was a little conference in London, and the French and Germans laid their colours on our Cenotaph. When men can do that there should be no more fighting.
Stanley Baldwin
To-day, with its forests pierced and open, its routes, its stations, it is in advance of all other African States. Take the French Congo, the German East Africa, Portuguese West Africa, and compare them. The Congo State prospers in a greater degree than any other part of the black continent.
Henry Morton Stanley
Always watching their opportunity to hit back in every sphere, our defeated enemies demand reckonings from their conquerors, who fear nothing so much as not to give them complete satisfaction. I set down this fact in order to clear my own conscience, and especially because it is high time for the French nation to take a firmer grip on itself and to substitute a policy of determination for this confusion born of timidity, through which the threat of a compact mass of barbarism is kept hanging over our heads.
Georges Clemenceau
To be sure, the usual suspects are bound to oppose this civilizational viewpoint. With their studied superficiality, the secularists view India as a hodge-podge of "communities”, of which a very recent one, concocted by the "Orientalists”, is Hinduism. Just as I finish this article, my attention is drawn to a French magazine celebrating the appointment of an Indian secularist historian to the Collège de France with an interview. There, he speaks out against the very notion of a Hindu civilization. The whole is not real, only the fragments are. The notion of an over-arching civilizational unity and long-term continuity may be obvious in China, and get applause there, but in India it is "communal!” (Ch 18)
Koenraad Elst
In most poetic expressions of patriotism, it is impossible to distinguish what is one of the greatest human virtues from the worst human vice, collective egotism.
The virtue of patriotism has been extolled most loudly and publicly by nations that are in the process of conquering others, by the Roman, for example, in the first century B.C., the French in the 1790s, the English in the nineteenth century, and the Germans in the first half of the twentieth. To such people, love of one's country involves denying the right of others, of the Gauls, the Italians, the Indians, the Poles, to love theirs.
W. H. Auden
Since the French Revolutionaries set up the guillotine, the same thing has been true. Revolutions are all based on the false idea that humans and their nature can be changed. And once changed, they will fit neatly into the Utopia that is planned for them. Utopia, as we find every so often in Russia, China and Cambodia, can only be approached across a sea of blood, and you never actually arrive.
Peter Hitchens
In the fifteen years following the First World War, and especially in the immediate aftermath, the industrial nations exploited this new freedom in remarkably diverse fashion. The French followed the line of least resistance with, on the whole, the best results. The British followed the line of greatest wounds. The Germans so handled matters, or so yielded to circumstances, as to produce the greatest inflation of modern times. The United States, by a combination of mismanagement and non-management, produced the greatest depression. In all the long history of money, the decade of the 1920s-extended by a few years to the consequences-is perhaps the most instructive.
John Kenneth Galbraith
The Persian ruler Nadir Shah, in his invasion of India in 1738, killed some 200,000 people and returned with a huge quantity of booty and a large number of slaves, including a few thousand beautiful girls. Alain Danielou (d. 1994), French scholar of Indian philosophy, religion, history and arts, described Nadir Shah's assault of Delhi as follows: ‘...for a week his soldiers massacred everybody, ransacked everything, and razed the entire countryside, so that the survivors would have nothing to eat. He went back to Iran taking with him precious furniture, works of art, horses, the Kohinoor diamond, the famous Peacock throne, and 150 million rupees in gold.'
Nader Shah
What England has done across the centuries and in the world is recognised as immense. Although there have often been conflicts with France, Britain's glorious participation in the victory which crowned the First World War-we French, we shall always admire it. As for the role England played in the most dramatic and decisive moments of the Second World War, no one has the right to forget it. In truth, the destiny of the free world, and first of all ours and even that of the United States and Russia, depended in a large measure on the resolution, the solidity and the courage of the English people, as Churchill was able to harness them. Even at the present moment no one can contest British capacity and worth.
Charles de Gaulle
