Content Quotes - page 61
"All men", said Aristotle, "by nature desire to know." The pursuit of truth, the effort to comprehend, arrange, interpret some aspect or other of the universe we perceive, is an activity of humanity which justifies, rewards and motivates itself. The study of something for its own sake, for the sake of knowing, understanding, grasping it and for nothing else, is an essential characteristic of education, lower or higher, though more obviously of higher education. The content of education must therefore be that which men would wish to know for its own sake.
Enoch Powell
It is sometimes said that this is a pleasure-seeking age. Whether it be a pleasure-seeking age or not, I doubt whether it is a pleasure-finding age. We are supposed to have great advantages in many ways over our predecessors. There is, on the whole, less poverty and more wealth. There are supposed to be more opportunities for enjoyment: there are moving pictures, motor-cars, and many other things which are now considered means of enjoyment and which our ancestors did not possess, but I do not judge from what I read in the newspapers that there is more content. Indeed, we seem to be living in an age of discontent. It seems to be rather on the increase than otherwise and is a subject of general complaint. If so it is worth while considering what it is that makes people happy, what they can do to make themselves happy, and it is from that point of view that I wish to speak on recreation.
Edward Grey, 1st Viscount Grey of Fallodon
The appearance of Spinoza, however, fundamentally changes the entire religious picture in the West. He emancipated philosophy from theology and taught man to think in metaphysical and universalistic rather than in theological and individualistic terms. He distinguished between the functions of recognition and piety. The aim of philosophy he says is truth, the recognition of things in their connection with one another and with God. The aim of theology is piety obedience to God's laws. Hence, there is but little difference between the Old and the New Testaments, for both, like all theology, have a content apart from recognition. They teach certain doctrines, such as a personal God, His attributes, His relationship to the world, His moral ends, the aim of creation, etc. As practical piety, even the theological content of the Bible is acceptable, but as theoretical philosophy or as objective truth it must be rejected.
Baruch Spinoza
Long ago I yearned to be a hero without knowing, in truth, what a hero was. Now, perhaps, I understand it a little better. A grower of turnips or a shaper of clay, a Commot farmer or a king - every man is a hero if he strives more for others than for himself alone. Once,” he added, "you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain.
"Once, I hoped for a glorious destiny,” Taran went on, smiling at his own memory. "That dream has vanished with my childhood; and though a pleasant dream it was fit only for a child. I am well content as an Assistant Pig-Keeper.
Lloyd Alexander
Whereas the personal unconscious consists for the most part of "complexes", the content of the collective unconscious is made up essentially of "archetypes". The concept of the archetype, which is an indispensable correlate of the idea of the collective unconscious, indicates the existence of definite forms in the psyche which seem to be present always and everywhere. Mythological research calls them 'motifs'; in the psychology of primitives they correspond to Levy-Bruhl's concept of "representations collectives," and in the field of comparative religion they have been defined by Hubert and Mauss as 'categories of the imagination'... My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.
Carl Jung
If such men lose, in the issue, their property, they are themselves alone to blame. By deserting the first and most sacred of duties, the duty to their country, they have incurred a wilful forfeiture; by disdaining to occupy the station they might have held among the people and which the people would have been glad to see them fill, they left a vacancy to be seized by those who had more courage, more sense and more honesty; and not only so, but by this base and interested desertion they furnished their enemies with every argument of justice, policy and interest to enforce the system of confiscation... The best that can be said in palliation of the conduct of the English party is that they are content to sacrifice the liberty and independence of their country to the pleasure of revenge and their own personal security. They see Ireland only in their rent rolls, their places, their patronage and their pensions.
Theobald Wolfe Tone
We humans have always defined ourselves by narration. What's happening today is that we're allowing multi-national corporations to tell our stories for us. The theme of corporate stories (and millions drink them in every day) seldom varies: to be happy you must consume, to be special you must conform. Absurd, obviously, yet our identities have become so fragile, so elusive, that we seem content to let advertisers provide us with their version of who we are, to let them recreate us in their image: a cookie-cutter image based on market research, shallow sociology, and insidious lies. Individualism is bad for business – though absolutely necessary for freedom, progressive knowledge, and any possible interface with the transcendent. And yes, it's entirely possible to function as a free-thinking individual without succumbing to narcissism..
Tom Robbins