Content Quotes - page 27
If you as the voters exercise this choice then you must remain content with whatever has come your way in the past four years under the Soqosoqo Duavata ni Lewenivanua rule. But no, you must indeed be prepared to face even worst times because under the SDL there will be more instability and divisiveness. The economy will dip further, more and more people will be leaving our shores and the resources of the indigenous people will continue to be shamelessly exploited by bureaucrats, unscrupulous politicians and their collaborators for their own gain.
Mahendra Chaudhry
I see with horror that the 'Salon Automne' is looming, for I haven't got, and shan't have, all I meant to be able to show there, the big stillife ['Harmony in Red'] has taken up so much of my time; but since I am content with the outcome, I tell myself one can't hope to be fast as well as good.
Henri Matisse
My [dear] Sir: Let me first offer my kind regards. I agree that I should come soon to see how the picture accords with the rest. As regards the price, I certainly deserve 200 pounds for it, but shall be content with whatever His Excellency pays me. And if you, Sir, do not deem it presumptuous, I shall not neglect to requite the favor. Your humble and devoted servant Rembrandt - It [the picture] will show to [the] best advantage in His Excellency's gallery, since there it will be [displayed] in bright light.
Rembrandt
Why from the plain truth should I shrink?
In woods men feel; in towns they think.
Yet, which is best? Thought, stumbling, plods
Past fallen temples, vanished gods,
Altars unincensed, fanes undecked,
Eternal systems flown or wrecked;
Through trackless centuries that grant
To the poor trudge refreshment scant,
Age after age, pants on to find
A melting mirage of the mind.
But feeling never wanders far,
Content to fare with things that are.
Alfred Austin
Discover the truth through practice, and again through practice verify and develop the truth. Start from perceptual knowledge and actively develop it into rational knowledge; then start from rational knowledge and actively guide revolutionary practice to change both the subjective and the objective world. Practice, knowledge, again practice, and again knowledge. This form repeats itself in endless cycles, and with each cycle the content of practice and knowledge rises to a higher level. Such is the whole of the dialectical-materialist theory of knowledge, and such is the dialectical-materialist theory of the unity of knowing and doing.
Mao Zedong
The ideal of strictly scientific method in mathematics which I have tried to realise here, and which perhaps might be named after Euclid I should like to describe in the following way... The novelty of this book does not lie in the content of the theorems but in the development of the proofs and the foundations on which they are based... With this book I accomplish an object which I had in view in my Begriffsschrift of 1879 and which I announced in my Grundlagen der Arithmetik. I am here trying to prove the opinion on the concept of number that I expressed in the book last mentioned.
Gottlob Frege
The methods of logical procedure are very different in ancient and modem logic, but behind all difference is the construction of a universally valid order of thought, neutral with respect to material content. Long before technological man and technological nature emerged as the objects of rational control and calculation, the mind was made susceptible to abstract generalization. Terms which could be organized into a coherent logical system, free from contradiction or with manageable contradiction, were separated from those which could not. Distinction was made between the universal, calculable, "objective” and the particular, incalculable, subjective dimension of thought.
Herbert Marcuse
Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity-remote from the society which suppressed them.
Herbert Marcuse
Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target-to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms-a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.
Herbert Marcuse
Either one defines "personality” and "individuality” in terms of their possibilities within the established form of civilization, in which case their realization is for the vast majority tantamount to successful adjustment. Or one defines them in terms of their transcending content, including their socially denied potentialities beyond (and beneath) their actual existence; in this case, their realization would imply transgression, beyond the established form of civilization, to radically new modes of "personality” and "individuality” incompatible with the prevailing ones. Today, this would mean "curing” the patient to become a rebel or (which is saying the same thing) a martyr.
Herbert Marcuse
Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the "concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.
Herbert Marcuse
Confusion, anger, depression, violence, and conflict arise when humans forget who they are. Yet how easy it is to remember the truth and thus return home: I am not my thoughts, emotions, sense perceptions, and experiences. I am not the content of my life. I am Life. I am the space in which all things happen. I am consciousness. I am the Now. I Am. (Ch 4)
Eckhart Tolle
Content is nothing but the sum of organized tensions. From this point of view one can discover the basic identity of the rules of composition in all arts – always accepting that the arts can only represent their object materially by means of organised reactions.... already today one can safely assume that the roots of laws of composition are the same for art as they are for nature.
Wassily Kandinsky
Since the form is only an expression of the content and the content is different with different artists, it is then clear that there can be many different forms at the same time which are equally good. Necessity creates the form. Fish which live at great depths have no eyes. The elephant has a trunk. The chameleon changes its color, and so forth.
Wassily Kandinsky
It could even be said, perhaps, that this very opposition, this threat from the world of total work, is what characterizes the situation of philosophy today more than its own particular content. Philosophy increasingly adopts - necessarily, it seems - the character of the alien, of mere intellectual luxury, of that which seems ever more intolerable and unjustifiable, the more exclusively the demands of the daily world of work take over the world of man.
Josef Pieper
For one thing, Christian doctrine is from first to last a historical construct. Its content rests on the historical revelation of God in the historical figure of Jesus Christ and on the precise evaluation, by historical interpretation alone, of the testimony that early Christian proclamation gives to this figure.
Wolfhart Pannenberg
