Speaking Quotes - page 62
Speaking of an institution such as marriage as natural is, of course, paying it a compliment, the compliment of saying that it meets a fairly central human need. The fact that it is found in some form in every human society is in a way enough to show. But it might be thought that marriage became thus widespread only because it was, like adequate sanitation, a means to an end. This is pretty certainly what Hume thought, as evidenced by his very confused contrast of natural with artificial virtues. He regarded human sagacity simply as the power to calculate consequences, and counted chastity and fidelity, with justice, as artificial virtues, devices designed merely to produce safety and promote utility. In a species as emotionally interdependent as man this view of marriage is nonsense. Pair-formation could never have entered anybody's head as a device deliberately designated to promote utility.
Mary Midgley
During the years Hardie was in Parliament, from 1892 to 1895...he made the subject of unemployment an issue in British politics. Before then the State acknowledged no obligation to make provision for the unemployed. They were regarded as being in the main a lot of drunken, thriftless, ne'er-do-wells whose condition was due to their own fault. By persistently keeping the unemployed question before Parliament, and by speaking at week-ends throughout the country, Hardie at last succeeded in getting the Government to admit a public responsibility for the unemployed. To Keir Hardie, more than to any other man, the credit was due for the great change which, in the last 30 years, had come over Parliament, and the awakening of the public conscience on this question.
Keir Hardie
Speaking generally, he holds dominion, to whom are entrusted by common consent affairs of state - such as the laying down, interpretation, and abrogation of laws, the fortification of cities, deciding on war and peace, &c. But if this charge belong to a council, composed of the general multitude, then the dominion is called a democracy; if the council be composed of certain chosen persons, then it is an aristocracy ; and, if, lastly, the care of affairs of state, and, consequently, the dominion rest with one man, then it has the name of monarchy.
Baruch Spinoza