Research Quotes - page 65
This congeniality is another illusion. I loathe Gogol's moralistic slant, I am depressed and puzzled by his utter inability to describe young women, I deplore his obsession with religion. Verbal inventiveness is not really a bond between authors, it is merely a garland. He would have been appalled by my novels and denounced as vicious the innocent, and rather superficial, little sketch of his life that I produced twenty-five years ago. Much more successful, because based on longer and deeper research, was the life of Chernyshevski (in my novel The Gift), whose works I found risible, but whose fate moved me more strongly than did Gogol's. What Chernyshevski would have thought of it is another question-- but at least the plain truth of documents is on my side. That, and only that, is what I would ask of my biographer-- plain facts, no symbol-searching, no jumping at attractive but preposterous conclusions, no Marxist bunkum, no Freudian rot.
Vladimir Nabokov
Whereas the personal unconscious consists for the most part of "complexes", the content of the collective unconscious is made up essentially of "archetypes". The concept of the archetype, which is an indispensable correlate of the idea of the collective unconscious, indicates the existence of definite forms in the psyche which seem to be present always and everywhere. Mythological research calls them 'motifs'; in the psychology of primitives they correspond to Levy-Bruhl's concept of "representations collectives," and in the field of comparative religion they have been defined by Hubert and Mauss as 'categories of the imagination'... My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.
Carl Jung
We humans have always defined ourselves by narration. What's happening today is that we're allowing multi-national corporations to tell our stories for us. The theme of corporate stories (and millions drink them in every day) seldom varies: to be happy you must consume, to be special you must conform. Absurd, obviously, yet our identities have become so fragile, so elusive, that we seem content to let advertisers provide us with their version of who we are, to let them recreate us in their image: a cookie-cutter image based on market research, shallow sociology, and insidious lies. Individualism is bad for business – though absolutely necessary for freedom, progressive knowledge, and any possible interface with the transcendent. And yes, it's entirely possible to function as a free-thinking individual without succumbing to narcissism..
Tom Robbins
The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested - rulers, lawyers, clerics - have carefully enwound her.
She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences.
But the inveterate enemies of thought - the government, the lawgiver, and the priest - soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs.
Peter Kropotkin