Remains Quotes - page 63
Now, can one die every day to everything that one knows - except, of course, the technological knowledge, the direction where your home is, and so on; that is, to end, psychologically, every day, so that the mind remains fresh, young and innocent? That is death. And to come upon that there must be no shadow of fear. To give up without argument, without any resistance. That is dying. Have you ever tried it? To give up without a murmur, without restraint, without resistance, the thing that gives you most pleasure (the things that are painful, of course, one wants to give up in any case). Actually to let go. Try it. Then, if you do it, you will see that the mind becomes extraordinarily alert, alive and sensitive, free and unburdened. Old age then takes on quite a different meaning, not something to be dreaded.
Jiddu Krishnamurti
Though he lives in the conditionings (Upadhis), he, the contemplative one, remains ever unconcerned with anything or he may move about like the wind, perfectly unattached.
On the destruction of the Upadhis, the contemplative one is totally absorbed in "Vishnu", the All-pervading Spirit, like water into water, space into space and light into light.
Realise That to be Brahman, the attainment of which leaves nothing more to be attained, the blessedness of which leaves no other blessing to be desired and the knowledge of which leaves nothing more to be known.
Adi Shankara
When the Ramayana was being shown as a serial on TV, Leftist and progressive artists, led by doughty warriors like A.K. Hangal and Dina Pathak, organized a march in Bombay to protest against this "communal" act of Doordarshan (Rama being a pre-Islamic Indian hero, any serial on him would obviously be a "communal" one). Addressing a rally at the conclusion of the march, Dina Pathak bitterly castigated Doordarshan for showing another "communal" item on its network-a report of the archaeological discovery, by Dr. S.R. Rao, of the remains of ancient Dwarka, under the sea, off the coast of Gujarat (Dwarka, having sunk under the sea long before the birth of Islam, any report on it would obviously be a "communal" one). Need we say more?" (TALAGERI 1993:32-34).
Shrikant Talageri
He cried out through the letter of Dr. Markland, that a young mother lacerated by unskillful surgery in the birth of her babe, but recovering from a subsequent successful operation, had been stabbed, remorselessly, cruelly, brutally stabbed, not with a knife, but with the procreative organ of her husband, stabbed to the doors of death, and yet there was no redress!
And because he called a spade a spade, because he named that organ by its own name, so given in Webster's dictionary and in every medical journal in the country, because of this Moses Harman walks to and fro in his cell tonight. He gave a concrete example of the effect of sex slavery, and for it he is imprisoned. It remains for us now to carry on the battle, and lift the standard where they struck him down, to scatter broadcast the knowledge of this crime of society against a man and the reason for it; to inquire into this vast system of licensed crime, its cause and its effect, broadly upon the race.
Voltairine de Cleyre
As Voltaire once remarked, "It is the privilege of the real genius, especially one who opens up a new path, to make great mistakes with impunity." The Copernican revolution brought about by Kant was, I think, the most important single turning point in the history of philosophy. For that reason there has been, ever since, a watershed in understanding between those who have taken his work on board and those who have not. For a good many of the problems he uncovered, the solutions he put forward have not stood the test of time, but his uncovering of the problems remains the most illuminating thing a philosopher has ever done. Because of the fundamental character of these problems, and because Kant did not solve them, confronting them has been the most important challenge to philosophy ever since.
Bryan Magee