Gods Quotes - page 66
Titan! to whom immortal eyes
The sufferings of mortality
Seen in their sad reality,
Were not as things that gods despise;
What was thy pity's recompense?
A silent suffering, and intense;
The rock, the vulture, and the chain,
All that the proud can feel of pain,
The agony they do not show,
The suffocating sense of woe,
Which speaks but in its loneliness,
And then is jealous lest the sky
Should have a listener, nor will sigh
Until its voice is echoless.
Lord Byron
I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe. The historical importance of the Veda can hardly be exaggerated; but its intrinsic merit, and particularly the beauty or elevation of its sentiments, have by many been rated far too high. Large numbers of the Vedic hymns are childish in the extreme: tedious, low, commonplace. The gods are constantly inyoked to protect their worshippers, to grant them food, large flocks, large families, and a long life; for all which benefits they are to be rewarded by the praises and sacrifices offered day after day, or at certain seasons of the year. But hidden in this rubbish there are precious stones.
Max Müller
You are better than your god. You are better than your religion. So am I, so is damn near everybody on the planet. I wish you people would wake up and see this. Stop apologizing for this! [holds up The Bible] It's not the Good Book, there's nothing good about it. All it does is poison minds. All it does is make you sacrifice your humanity- the only thing that you have that is of any value- in order to sit around in deference to your gods.
Matt Dillahunty
Creme states that Mars is bustling with nine billion people; typical Martians would look like smaller-sized humans. Overall, Mars is spiritually on a par with Earth but technologically tremendously superior because they did not make the many "mistakes” humankind did... Creme divides Martians into three categories of spiritual evolution: those who are like gods to us; those of lesser but still remarkable spiritual progress; and those of very low spiritual quality.
Benjamin Creme
Men will learn and understand the subtle laws which govern their lives: the basic law of life, the Law of Karma, of Cause and Effect, which controls the destiny of all; the related Law of Rebirth, which makes possible the journey of the Soul in matter; the Law of Harmlessness, which governs right relationship, and the great Law of Sacrifice by which all evolution proceeds. Through an understanding of these laws, men will come to resemble their Mentors, their Elder Brothers, and to demonstrate the Divinity shared by all. They will hearken to the teaching of the Wise Ones and, step by step, inherit their Birthright. Men are born to become Gods and nought can change that destiny; the timing, only, lies in men's hands. Soon the world will know that the One for Whom men wait is now among us.
Benjamin Creme
Thou still unravish'd bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fringed legend haunts about thy shape?
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?
John Keats
From [Babylon] to Aššur and (from) Susa, Agade, Ešnunna, Zamban, Me-Turnu, Der, as far as the region of Gutium, the sacred centers on the other side of the Tigris, whose sanctuaries had been abandoned for a long time, I returned the images of the gods, who had resided there, to their places and I let them dwell in eternal abodes. I gathered all their inhabitants and returned to them their dwellings. In addition, at the command of Marduk, the great lord, I settled in their habitations, in pleasing abodes, the gods of Sumer and Akkad, whom Nabonidus, to the anger of the lord of the gods, had brought into Babylon.
Cyrus the Great
It is impossible that evils should be done away with, for there must always be something opposed to the good; and they... must inevitably hover about mortal nature and this earth. Therefore we ought to try to escape from earth to the dwelling of the gods as quickly as we can; and to escape is to become like God, so far as this is possible... God is in no wise and in no manner unrighteous, but utterly and perfectly righteous, and there is nothing so like him as that one of us who in turn becomes most nearly perfect in righteousness.
Plato
I cannot think it unlikely that there is such a total book on some shelf in the universe. I pray to the unknown gods that some man - even a single man, tens of centuries ago - has perused and read this book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place may be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification.
Jorge Luis Borges
the common Hindu, he believes in a philosophy known as pantheism, everything is God. The common Hindu believes that the tree is God, the sun is God, the moon is God, the human being is God, the snake is God. What we Muslims believe is everything is God's, everything belongs to God's, ‘G' ‘O' ‘D' with an apostrophe ‘s'; the tree belongs to God, the sun belongs to God, the moon belongs to God, the human being belongs to God, the snake belongs to God. So the major difference between the common Hindu and the common Muslim is that the common Hindu says everything are Gods, we Muslim say everything is God's. The major difference is the apostrophe ‘s'. If we can solve this difference of apostrophe ‘s', the Hindus and the Muslims will be united.
Zakir Naik
