Original Quotes - page 66
I don't think reparations for something that happened 150 years ago, for whom none of us currently living are responsible, is a good idea. We've, you know, tried to deal with our original sin of slavery by fighting a civil war, by passing landmark civil rights legislation. We've elected an African-American president. I think we're always a work in progress in this country, but no one currently alive was responsible for that. And I don't think we should be trying to figure out how to compensate for it. First of all, it would be pretty hard to figure out who to compensate. We've had waves of immigrants, as well, who have come to the country and experienced dramatic discrimination of one kind or another. So, no, I don't think reparations are a good idea.
Mitch McConnell
...This contrariety between Reason and Necessity, which Spinoza threw out in so strong a light, I, strangely enough, applied to my own being; and what has been said is, properly speaking, only for the purpose of rendering intelligible what follows. [Original in German: Diesen Gegensatz, welchen Spinoza so kräftig heraushebt, wendete ich aber auf mein eignes Wesen sehr wunderlich an, und das Vorhergesagte soll eigentlich nur dazu dienen, um das, was folgt, begreiflich zu machen.].
Baruch Spinoza
...They [the Jews] have had the most painful history of all peoples, not without the fault of all of us, and when one owes to them the noblest man (Christ), the purest sage (Spinoza), the most powerful book, and the most effective moral law in the world. [Original in German: Trotzdem möchte ich wissen, wie viel man bei einer Gesamtabrechnung einem Volke nachsehen muß, welches, nicht ohne unser aller Schuld, die leidvollste Geschichte unter allen Völkern gehabt hat, und dem man den edelsten Menschen (Christus), den reinsten Weisen (Spinoza), das mächtigste Buch und das wirkungsvollste Sittengesetz der Welt verdankt.].
Baruch Spinoza
The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!
David Hume