India Quotes - page 66
Being able to stand up to injustice throughout once life, in the midst of great social change and upheaval, requires a robust and unconquerable spirit. One president of modern India had such spirit in ample measure. In his life time he challenged feudal princely power and foreign domination, and fought against communalism and social injustice. He was recognized as a learned and aristocratic personality but was also someone who was completely unassuming and a friend of the poor and downtrodden. He successfully combined as all these exceptional qualities.
Zail Singh
He also deals with the role of Marxism is recent negationist efforts: "Marxists have taken to rewriting Indian history on a large scale and it has meant its systematic falsification... The Marxists' contempt for India, particularly the India of religion, culture and philosophy, is deep and theoretically fortified. It exceeds the contempt ever shown by the most die-hard imperialists... Marx ruled out self-rule for India altogether and in this matter gave her no choice... Marxism idealizes old imperialisms and prepares a people for a new one. Its moving power is deep-rooted self-alienation and its greatest ally is cultural and spiritual illiteracy... No true history of India is possible without countering their philosophy, ideas and influence."
Ram Swarup
This aim is formulated with utmost brevity in the famous Gâyatrî Mantra which is daily recited by hundreds of thousands of people all over India. The Mantra prays for arousing, activating, animating and manifesting our mind and understanding. Several Upanishads begin with this prayer: "Make strong my limbs, my speech, my vitals, my eyes, my cars and other senses".
Ram Swarup
Pythagoras and Orphic mysteries stand very high in Greek religion and they have family likeness with Hinduism. Lecky in his History of European Morals quotes an old tradition in Greece that Pythagoras had himself come to India and learnt philosophy from the gymnosophists. It seems he believed in an "all-pervading soul" which is at least one important attribute of Hindu âtman. He believed in rebirth or transmigration; he taught and practised harmlessness or non-injury; chastity was the leading virtue of his school of thought; he taught silence; he taught that the end of man is to "become like God". Orphic mysteries taught release (lysis) from all material entanglements, which is close to moksha of the Hindus.
Ram Swarup
Any conscientious scholar of the Adi Granth will be struck by the fact that both in its origin and development, in its soul and body, it belongs to a larger literature of a similar nature and ethos found all over India. And the common source of them all is the Upanishads, the Yogas, the Puranas and the Mahabharata. All the spiritual categories, approach, message, motif, images, metaphors and illustrative material derive from that source, and only the language is regional. But nothing is lost in the repetition and the message remains fresh and invigorating; in fact, it acquires a new confirmation as it is renewed in the lives of Godmen from generation and region to region. The Adi Granth reproduces hundreds of passages and phrases almost verbatim from the older scriptures.
Ram Swarup
It is a subject for regret that the reforms in this direction which were voluntarily promised by the statesmen of Spain have not been carried out in its West India colonies. The laws and regulations for the apparent abolition of slavery in Cuba and Porto Rico leave most of the laborers in bondage, with no hope of release until their lives become a burden to their employers.
Ulysses S. Grant
A moment's reflection will show that India's case is not at par with the ones we have been considering. For those instances are of the most recent times - those nations were "imagined", those traditions were "invented" just a hundred or a hundred and fifty years ago. By contrast India has been seen as one and its people have had a common way of life for thousands of years. It is not just that its history is that old.... It is a continuous history. (9)
Arun Shourie
What can we say about Kamal Haasan that has not already been said? This man was born to be an actor. Winning a national award for his first performance as a four year old, he has carved out a niche for himself in the [[w:Film industry|industry like no other actor could. Although his acting has been celebrated over the years, his style has not been given due credit. Kamal's look not only changed as he grew as an actor but was strategically chalked out to suit each of his characters. From his haircut, to beard, mustache, his wardrobe, he was one of those pioneering actors in India to extremely to use prosthetics for different looks. One could say he was addicted to [[w:Experimenting|experimenting with his looks and characters. Go over his career and you will be amazed with exactly how much Kamal's style has evolved over the past half century.
Kamal Haasan
P. V. Narasimha Rao always tried to take the opposition into confidence. To cite a few examples, he had deputed Shri Atal Bihari Vajpayee as the leader of the Indian delegation to the UN Human Rights Commission in Geneva to discuss Pakistan-sponsored resolution to censure India on its record of human rights in Jammu & Kashmir, which was successfully thwarted. He had also nominated Shri Subramanian Swamy as Chairman of the Commission on Labour Standards and International Trade, with a Cabinet-rank.
Manmohan Singh
Rahul could have urged the government to respond to public opinion and let the PM handle the matter on his return to India from an official visit to the US. Instead, he decided to demand the ordinance's withdrawal, calling it ‘nonsense' in front of TV cameras, hours before Dr Singh was to call on President Obama. This public display of disrespect to Dr Singh and disregard for the dignity of the office of the prime minister on a day like this was, I felt, reason enough for Dr Singh to call it quits. He chose not to.
Manmohan Singh
Whether you are interested in moksha, liberation, freedom, transformation, you name it, you are interested in happiness without one moment of unhappiness, pleasure without pain, it is the same thing. Whether one is here in India or Russia or in America or anywhere, what people want is to have one without the other. But there is no way you can have one without the other. This demand is not in the interest of the survival of this living organism.
U. G. Krishnamurti
The age of ‘expansion,' the age of European "empires" is near its end. No one who can read the signs of the times in Japan, in India, in China, can doubt it. It ended in America a hundred years ago; it is ending now in Asia; it will end last in Africa, and even in Africa the end draws near.
H. G. Wells
The Dutch carried vanilla to Indonesia, and the British to India. "Tincture of vanilla” didn't appear in the United States until the 1800s, but when it did, it appealed to the American impatience and aversion to fuss, that sprint through life whose byword is convenience. Europeans use the vanilla bean, luxuriating in its textures, tastes, and aromas, but we preferred it reduced and already bottled. By the nineteenth century, demand flourished, vanilla became synthesized, and the world floated on a mantle of cheap flavoring.
Diane Ackerman
The word "Diwali" means an arrangement or a row of lights. Traditionally, Diwali is celebrated on the darkest night of the year when the necessity and the beauty of lights can be truly appreciated. Light is a symbol in the world's religions for God, truth and wisdom.
Given the antiquity of India, the diversity of its religious traditions and the interaction among these, it should not surprise us to know that many religious communities celebrate Diwali. Each one offers a distinctive reason for the celebration that enriches its meaning. For every community, however, Diwali celebrates and affirms hope, and the triumph of goodness and justice over evil and injustice. These values define the meaning of Diwali.
Anantanand Rambachan
When Confucius and the Indian Scriptures were made known, no claim to monopoly of ethical wisdom could be thought of... It is only within this century [the 1800 's] that England and America discovered that their nursery tales were old German and Scandinavian stories; and now it appears that they came from India, and are therefore the property of all the nations.
Ralph Waldo Emerson
