Absolute Quotes - page 63
Written in old age I have never belonged wholeheartedly to a country, a state, nor to a circle of friends, nor even to my own family. When I was still a rather precocious young man, I already realized most vividly the futility of the hopes and aspirations that most men pursue throughout their lives. Well-being and happiness never appeared to me as an absolute aim. I am even inclined to compare such moral aims to the ambitions of a pig.
Albert Einstein
I am not referring to the absolute, infinite concept of peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal. Let us focus instead on a more practical, more attainable peace - based not on a sudden revolution in human nature but on a gradual evolution in human institutions - on a series of concrete actions and effective agreements which are in the interest of all concerned.
John F. Kennedy
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.
John F. Kennedy
A lesson which history should have taught us thousands of years ago was finally driven home. No man can wield absolute power over other men and still retain his own mind. For no matter how good his intentions are when he takes up the power, his alternate reason is that freedom, the freedom of other people and ultimately his own, terrifies him. Only a man afraid of freedom would want this power, who could conceive of wielding it. And that fear of freedom will turn him into a slave of this power.
Samuel R. Delany
On Wednesday my watch broke, so yesterday I went across the street to the saddest mall in America. Half the stores were shuttered up and the fountain had been drained. The food court was gone except for a place called Granny's Fudgery, a wooden cart surrounded by card tables. I imagine the mall started going downhill when it accepted Walmart as a tenant. Anything you could find at Bill's Card Shop and the Record Bin could also be found there, where a customer could pay less and buy everything in one shot. I'd been to only one Walmart in my life before this and I was shocked at how ugly it was, even by American standards. It was a mammoth jumble of absolute shit made more chaotic by brightly colored signs and promotional displays. Yesterday's Walmart was even worse than the first, but the employees were incredibly friendly.
David Sedaris
It should be remembered, as an axiom of eternal truth in politics, that whatever power in any government is independent, is absolute also; in theory only, at first, while the spirit of the people is up, but in practice, as fast as that relaxes. Independence can be trusted nowhere but with the people in mass. They are inherently independent of all but moral law.
Thomas Jefferson
Love alone is credible; nothing else can be believed, and nothing else ought to be believed. This is the achievement, the "work” of faith: to recognize this absolute prius, which nothing else can surpass; to believe that there is such a thing as love, absolute love, and that there is nothing higher or greater than it; to believe against all the evidence of experience ("credere contra fidem” like "sperare contra spem”), against every "rational” concept of God, which thinks of him in terms of impassibility or, at best, totally pure goodness, but not in terms of this inconceivable and senseless act of love.
Hans Urs von Balthasar
One of the proofs of our immortality is that the soul − which is essentially intelligence and consciousness − cannot have an end that is beneath itself, namely matter or the mental reflections of matter; the higher cannot be merely a function of the lower, it cannot be merely a means in relation to what it surpasses. Thus it is intelligence in itself − and with it our freedom − which proves the divine scope of our nature and our destiny. Whether people understand it or not, the Absolute alone is proportionate to the essence of our intelligence.
Frithjof Schuon
Being absolute, the supreme Principle is ipso facto infinite; the masculine body accentuates the first aspect, and the feminine body the second. On the basis of these two hypostatic aspects, the divine Principle is the source of all possible perfection; in other words, being the Absolute and the Infinite, It is necessarily also Perfection or the Good. Now each of the two bodies, the masculine and the feminine, manifests modes of perfection which their respective gender evokes by definition; indeed, all cosmic qualities are divided into two complementary groups: the rigorous and the gentle, the active and the passive, the contractive and the expansive. The human body is an image of Deliverance: now the liberating way maybe either "virile" or "feminine", although it is not possible to have a strict line of demarcation between the two modes, for man (homo, anthropos) is always man; the non-material being that was the primordial androgyne survives in each of us.
Frithjof Schuon
Some will no doubt point out that Buddhism proves that the notion of God has nothing fundamental about it and that one can very well dispense with it in both metaphysics and spirituality; they would be right if Buddhists did not possess the idea of the Absolute or of transcendence, or of immanent Justice with its complement, Mercy; this is all that is needed to show that Buddhism, though it does not possess the word − or not our word − nonetheless possesses the reality itself.
Frithjof Schuon
The principle of knowledge does not of itself imply any limitation; to know is to know all that is knowable, and the knowable coincides with the real, given that a priori and in the Absolute the subject and the object are indistinguishable: to know is to be, and conversely. If we are told that the Absolute is unknowable, this applies, not to our intellective faculty as such, but to a particular de facto modality of this faculty; to a particular husk, not to the substance.
Frithjof Schuon
Every time man stands before God wholeheartedly − that is, "poor" and without being puffed up − he stands on the ground of absolute certitude, the certitude of his conditional salvation and the certitude of God. And that is why God has given us the gift of this supernatural key that is prayer: in order that we might stand before Him as in the primordial state, and as always and everywhere; or as in eternity.
Frithjof Schuon
Ordinary monotheistic theologies operate only with the entirely insufficient alternative of "created" and "uncreated": there is for them only God and the world, the Creator and the created, whereas in reality there is first of all the Absolute and the relative, and then within Relativity there is the creative Uncreated − not the Uncreated in itself − and all that is created.
Frithjof Schuon
