Speech Quotes - page 40
Even this morning in my speech to the World Bank, I said it was important to undertake a study of the causes and the roots of the conflict in the Central African Republic. There are several factors. There is poverty, exclusion of communities and regions. Those who feel excluded react.
Catherine Samba-Panza
Information systems, at any level of complexity above that of speech, necessarily involve technologies such as printing, telecommunications, or computers. However, to information science technical potentialities and constraints are of importance mainly in that they affect the social relations concerned.
Brian Campbell Vickery
When it comes to critical questions of religion, freedom of conscience, belief and speech is a paper tiger in Nigeria. In fact, religion is presented as inadmissible of criticism, of opposing views and opinions whether it is the status of women, of children, gay, or of non-believers. Religious positions are cast on stones. Views that are critical of religion easily get framed as blasphemy, which is a crime under Sharia law and is punishable by death or imprisonment.
Leo Igwe
In the movement of the proteron te phusei may be found the heart of thought, that which remains veiled in what thought says and which speaking obeys as some secret command. But already, when it speaks, thought no longer speaks what moves it. It no longer retains that emotion even as a fault of speech, as a dark night out of which it would expect to burst forth. Thought excludes the heart that moves it. That which makes thought live is spoiled, set outside of it. But it does not know this.
Luce Irigaray
We are carrying into the next decade many unresolved problems raised by Vietnam. How can a democracy such as ours defend its interests at acceptable cost and continue to enjoy the freedom of speech and behavior to which we are accustomed in time of peace? To a Communist enemy the Cold War is a total, unending conflict with the United States and its allies- without formal military hostilities, to be sure- but conducted with the same discipline and determination as a formal war. Unless we can learn to exercise some degree of self-discipline, to accept and enforce some reasonable standard of responsible civic conduct, and to remove the many self-created obstacles to the use of our power, we will be unable to meet the hard competition waiting for us in the decade of the 1970s.
Maxwell D. Taylor
Frankly, what Secretary Clinton did in her speech on Thursday was totally ignoring it. She sees an America that, "Morning in America," as she said. It's not morning in America. And if it's midnight in America, like she accused Mr. Clinton of, it's the policies of Obama and Clinton that caused it to be midnight. Mr. Trump has neither position.
Paul Manafort
The First Amendment expresses our Nation's fundamental commitment to religious liberty by means of two provisions–one protecting the free exercise of religion, the other barring establishment of religion. They were written by the descendents of people who had come to this land precisely so that they could practice their religion freely. Together with the other First Amendment guarantees–of free speech, a free press, and the rights to assemble and petition–the Religion Clauses were designed to safeguard the freedom of conscience and belief that those immigrants had sought. They embody an idea that was once considered radical: Free people are entitled to free and diverse thoughts, which government ought neither to constrain nor to direct.
Sandra Day O'Connor
Grammars (vyākaraṇas) concern the description of speech forms (śabda) considered to be correct (sādhu) through derivation and thereby serve to make understood the usage found in the Vedas. The grammar that was granted the status of a Vedāṅga is that of Pāṇini. This work is referred to in toto as a śabdānuśāsana (means of instruction of correct speech forms); since the core of Pāṇini's work comprises the eight chapters of sūtras that serve to describe both the current language of his time and features particular to Vedic, it also bears the name Aṣṭādhyāyī.
Pāṇini
I have not seen Thee, yet I tell Thy praise,
Nor known Thee, yet I image forth Thy ways.
For by Thy seers' and servants' mystic speech
Thou didst Thy sov'ran splendour darkly teach,
And from the grandeur of Thy work they drew
The measure of Thy inner greatness, too.
They told of Thee, but not as Thou must be,
Since from Thy work they tried to body Thee.
To countless visions did their pictures run,
Behold through all the visions Thou art one.
Yehuda he-Hasid
Speech is our most valuable instrument, because we can make it fit our common lives. We are not born to follow words. Words follow life. It has always been so from the very beginning. In fact, the human larynx and the shape of the passages above it have evolved in harmony with the lives our earliest ancestors lived, first in the trees, and then on the ground.
John Rupert Firth
![I think this country allows you freedom of speech. Anybody should be allowed to say whatever they want. When you're in my business, you can't talk about [conservative] politics. You just can't. You're attacked viciously in a way that I've never been attacked before. (Antonio Sabàto Jr.)](https://cdn.quotesdtb.com/img/quotes_images_webp/12/antonio-sab-to-jr-952512.webp)
The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, "Whence the darkness in the moon?” The mother says, "A blackbuck has entered the moon, afraid of your arrows.” Rāma says, "Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, "Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, "How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says "You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, "No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥.
Rāmabhadrācārya
The subject matter of linguistics comprises all manifestations of human speech, whether that of savages or civilized nations, or of archaic, classical or decadent periods. In each period the linguist must consider not only correct speech and flowery language, but all other forms of expression as well. And that is not all: since he is often unable to observe speech directly, he must consider written texts, for only through them can he reach idioms that are remote in time or space.
Ferdinand de Saussure
