False Quotes - page 15
In England, there are only two things to be, basically: You are either for the labor movement or for the capitalist movement. Either you become a right-wing Archie Bunker if you are in the class I am in, or you become an instinctive socialist, which I was. That meant I think people should get their false teeth and their health looked after, all the rest of it. But apart from that, I worked for money and I wanted to be rich. So what the hell - if that's a paradox, then I'm a socialist. But I am not anything. What I used to be is guilty about money. That's why I lost it, either by giving it away or by allowing myself to be screwed by so-called managers.
John Lennon
People, give thanks to the gods! Your most redoubtable enemy has fallen beneath the scythe of Fate. Riquetti [Mirabeau] is no more; he dies victim of his numerous treasons, victim of his too tardy scruples, victim of the barbarous foresight of his atrocious accomplices. Adroit rogues who are to be found in all circles have sought to play upon your pity, and already duped by their false discourse, you mourn this traitor as the most zealous of your defenders; they have represented his death as a public calamity, and you bewail him as a hero, as the saviour of your country, who has sacrificed himself for you. Will you always be deaf to the voice of prudence; will you always sacrifice public affairs to your blindness?
Jean-Paul Marat
The atheist believes the (Schlitz) beer commercial, which tells us to "Go for the gusto since we only go around once!” Now, I submit that's a patently false view of ethics. If there is no God then Mr. Zindler is absolutely right-just live for total self-interest. There is no objective right and wrong. Nobody holds you accountable so just go for all the gusto you can get. Now, of course, you have to be rather careful about this because if you just pursue your unbridled lusts you may hurt other people and they, in turn, may try to get you back and diminish your gusto.
William Lane Craig
The desire to vanquish faults because it is "I" who have them is ineffectual, since it falls within the same category as the faults themselves. Indeed, every fault is a form of egoism or even pride. We must tend towards Perfection because we understand it and therefore love it, and not because we desire that our ego should be perfect. In other terms, we must love and realize a virtue because it is true and beautiful, and not because it would become us if we possessed it; and we must hate and fight against a fault because it is false and ugly, and not because it is ours and because it disfigures us. To possess a virtue is first and foremost to be without the fault which is contrary to it, for God created us virtuous. He created us in His image; faults are superimposed. Moreover it is not we who possess virtue, it is virtue which possesses us.
Frithjof Schuon
One of the effects, among others, of modern science has been that of mortally wounding religion by posing in concrete terms problems which esoterism alone can resolve and which remain unresolved because esoterism is not heeded and is heeded less now than ever. Faced by these new problems, religion is disarmed, and it borrows clumsily and gropingly the arguments of the enemy, and this obliges it to falsify its own perspective imperceptibly and disavow itself more and more; its doctrine is certainly not affected, but false opinions borrowed from its repudiators corrode it insidiously "from within", as witnessed by modernist exegesis, the demagogic leveling of the liturgy, Teilhardian Darwinism or the "sacred art" of surrealist and "abstract" persuasion.
Frithjof Schuon
"Reason and Instinct!" How we love to play with words that please our pride;
Our noble race's mean descent by false forged titles seek to hide! For "gift divine" I bid you read the better work of higher brain,
From Instinct diff'ering in degree as golden mine from leaden vein.
Richard Francis Burton
My feet they are sore, and my limbs they are weary;
Long is the way, and the mountains are wild;
Soon will the twilight close moonless and dreary
Over the path of the poor orphan child.Why did they send me so far and so lonely,
Up where the moors spread and grey rocks are piled?
Men are hard-hearted, and kind angels only
Watch o'er the steps of a poor orphan child.Yet distant and soft the night breeze is blowing,
Clouds there are none, and clear stars beam mild,
God, in His mercy, protection is showing,
Comfort and hope to the poor orphan child.Ev'n should I fall o'er the broken bridge passing,
Or stray in the marshes, by false lights beguiled,
Still will my Father, with promise and blessing,
Take to His bosom the poor orphan child.There is a thought that for strength should avail me,
Though both of shelter and kindred despoiled;
Heaven is a home, and a rest will not fail me;
God is a friend to the poor orphan child.
Charlotte Brontë
I have twice seen Macready act; once in Macbeth and once in Othello. I astounded a dinner-party by honestly saying I did not like him. It is the fashion to rave about his splendid acting; anything more false and artificial, less genuinely impressive than his whole style, I could scarcely have imagined. The fact is, the stage-system altogether is hollow nonsense. They act farces well enough; the actors comprehend their parts and do them justice. They comprehend nothing about tragedy or Shakespeare, and it is a failure. I said so, and by so saying produced a blank silence, a mute consternation.
Charlotte Brontë
The emperor of the Latins - who hasn't been a Latin himself since the days of Charlemagne - is the successor of the Roman emperors - the ones of Rome, I mean, not those of Constantinople. But to make sure he's emperor, he has to be crowned by the pope, because the law of Christ has swept away the false law, the law of liars. To be crowned by the pope, the emperor also has to be recognized by the cities of Italy, and each of them kind of goes his own way, so he has to be crowned king of Italy - provided, naturally, that the Teutonic princes have elected him. Is that clear?
Umberto Eco
We can take a just pride in the great contribution to the common cause by all those who owe allegiance to the British Crown... In this great contest we are all engaged in a single enterprise. Soldiers, sailors, and airmen from the United Kingdom, from the British Commonwealth and the Empire, from the United States, and from many nations are found fighting side by side in many ocean and theatres of war. They know that they are engaged in a common service and are inspired by a common faith. In the Atlantic Charter the United Nations have declared the faith that is in them. Against the false gods of cruelty, hatred, and domination they have proclaimed their gospel of freedom, justice, and social security.
Clement Attlee
