Creation Quotes - page 14
We imagine that the Creator at the actual time of creation made only one single species for each natural order of plants, this species being different in habit and fructification from all the rest. That he made these mutually fertile, whence out of their progeny, fructification having been somewhat changed, Genera of natural classes have arisen as many in number as the different parents, and since this is not carried further, we regard this also as having been done by His Omnipotent hand directly in the beginning; thus all Genera were primeval and constituted a single Species. That as many Genera having arisen as there were individuals in the beginning, these plants in course of time became fertilised by others of different sort and thus arose Species until so many were produced as now exist... these Species were sometimes fertilised out of congeners, that is other Species of the same Genus, whence have arisen Varieties.
Carl Linnaeus
Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.
Carl Linnaeus
I don't like making didactic, pedagogical documentaries based on standard formulas of narration: I'm only interested in the ambitious French tradition of the documentaire de création where the film, if successful, is not about something but that something itself. The goal is to incorporate areas of risk and paradox that we associate with cinematic art.
Damian Pettigrew
Recently I have gone back to church regularly with a new focus to understand as best I can what it is that makes Christianity so vital and powerful in the lives of billions of people today, even though almost 2000 years have passed since the death and resurrection of Christ. Although I suspect I will never fully understand, I now think the answer is very simple: it's true. God did create the universe about 13.7 billion years ago, and of necessity has involved Himself with His creation ever since. The purpose of this universe is something that only God knows for sure, but it is increasingly clear to modern science that the universe was exquisitely fine-tuned to enable human life. We are somehow critically involved in His purpose. Our job is to sense that purpose as best we can, love one another, and help Him get that job done.
Richard Smalley
The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called ‘protest music'; second, the creation of ‘idols' of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry – they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term ‘protest song' is no longer valid because it is ambiguous and has been misused. I prefer the term ‘revolutionary song'.
Víctor Jara
Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study- It is the study of God through his works - It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection.
Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.
Thomas Paine
When [ Abraham ] the "Pillar of the World" appeared, he became convinced that there is a spiritual Divine Being, which is not a body, nor a force residing in a body, but is the author of the spheres and the stars; and he saw the absurdity of the tales in which he had been brought up. He therefore began to attack the belief of the Sabeans, to expose the falsehood of their opinions, and to proclaim publicly in opposition to them, "the name of the Lord, the God of the Universe" (Gen. xxi. 33), which proclamation included at the same time the Existence of God, and the Creation of the Universe by God.
Maimonides
According to each one of the different theories there are things which are impossible, whose existence cannot be admitted, and whose creation is excluded from the power of God, and the assumption that God does not change their nature does not imply weakness in God, or a limit to his power. Consequently things impossible remain impossible, and do not depend on the action of an agent. It is now clear that a difference of opinion exists only as to the question to which of the two classes anything belongs; whether to the class of the impossible, or to that of the possible. Note it.
Maimonides
We commemorate a man, a leader, who in the years of creation and achievement towered above his contemporaries in figure and manner, in voice and power, who worked and fought, and who suffered-as they all suffered who dared to preach socialism in an unreceptive and hostile age. He was a man who had vision, and dared all in those years to make that vision a reality; a man who inspired affection in his associates as in his own domestic circle, and who, daring all, created a lasting and durable political instrument which today 60 years after its first political success, provides the Government of this country and in so providing owes more than many are prepared to admit to the young Ramsay MacDonald.
Harold Wilson
[Ramsay MacDonald was] a man of great stature, capable of inspiring massive affection and massive attack-a man who created and led a great party and who has become a legend in that party equally for the manner of his leaving it as for the years he gave its creation. ... They drew their inspiration from Merrie England and dry statistics, they sang their widely differing battle songs, and Ramsay MacDonald had to fashion from the strains of Edward Carpenter's 'England Arise', from the 'Internationale', from 'Jerusalem', from the 'Red Flag', from 'These Things Shall Be', a new harmony. In 1906 in MacDonald's fortieth year, he saw the victory-the dawn of the new era.
Harold Wilson
