Universal Quotes - page 72
![[Rousseau's educational theories had persuaded teachers] to dispense with the structured systems of learning which have been so successful in the past. [The result is] the belief, taught by Mr Roy Jenkins, that a permissive is a civilised society... A facile rhetoric of total liberty and of costless, superficial universal protest has really been a cover for irresponsibility. Our loud talk about the community overlies the fact that we have no community. We talk about neighbourhoods and all too often we have no neighbours. We go on about the home when we only have dwelling places containing television sets. It is the absence of a frame of rules and community, place and belonging, responsibility and neighbourliness that makes it possible for people to be more lonely than in any previous stage in our history. Vast factories, huge schools, sprawling estates, sky-scraping apartment blocks; all these work against our community and our common involvement one with another. (Keith Joseph)](https://cdn.quotesdtb.com/img/quotes_images_webp/38/keith-joseph-absence-apartment-1008838.webp)
A regime that has a Constitution which denies the sovereignty of the people and where candidates are selected by the regime and the Parliament can not vote into laws its own proposed bills, is not a system representative of the people. This regime interprets divine laws as it pleases and elections are like those held under the Soviet or Saddam's regime. All this is to make the world believe that they enjoy a certain degree of legitimacy. Elections must be boycotted. To vote for this regime is to prolong its survival. Not to turn out will be the demonstration that the people rejects this theocracy. What the people is asking for is a secular Constitution based on the Universal Charter of Human Rights. Reformists couldn't do anything. We have lost ten years. Time has come for change.
Reza Pahlavi
Those who have been inspired to action by the doctrine of the class war will have acquired the habit of hatred, and will instinctively seek new enemies when the old ones have been vanquished. But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation. Universal freedom would remove, not only his own chains, which are comparatively light, but the far heavier chains which he has helped to fasten upon the subject races of the world.
Bertrand Russell
Looting. Rape. Kidnappings. Murder. Where no one had cared about Pakistan when I arrived at Harvard, now everyone did. And the condemnation of my country was universal. At first, I refused to believe the accounts in the Western press of atrocities being committed by our army in what the East Bengal rebels were now calling Bangladesh. According to the government-controlled Pakistani papers my parents sent me every week, the brief rebellion had been quelled. What were these charges then that Dacca had been burned to the ground and firing squads sent into the university to execute students, teachers, poets, novelists, doctors and lawyers? I shook my head in disbelief. Refugees were reportedly fleeing by the thousands, so many of them strafed and killed by Pakistani planes that their bodies were being used to erect road blocks.
Benazir Bhutto
A measure which makes at once 4,000,000 people voters who were heretofore declared by the highest tribunal in the land not citizens of the United States, nor eligible to become so (with the assertion that "at the time of the Declaration of Independence the opinion was fixed and universal in the civilized portion of the white race, regarded as an axiom in morals as well as in politics, that black men had no rights which the white man was bound to respect"), is indeed a measure of grander importance than any other one act of the kind from the foundation of our free Government to the present day.
Ulysses S. Grant
Above all, history – social and economic structure – and politics divided the revolutionary zone into two parts, whose extremes appeared to have little in common. Their social structure differed fundamentally, except for the substantial and pretty universal prevalence of countrymen over townsmen, of small towns over big cities; a fact easily overlooked, because the urban population and especially the large cities were disproportionately prominent in politics.
Eric Hobsbawm
...But I was indeed on Spinoza's "line" by insisting with Marx and Hegel on the distinction between the "real concrete," therefore, the universal singular (all the "cases" that constitute the world from the beginning of knowledge of the first kind), and the concrete-in-thought that constitutes knowledge of the third kind.
Baruch Spinoza
Hegel is (unknowingly) an admirable 'theoretician' of ideology insofar as he is a 'theoretician' of Universal Recognition who unfortunately ends up in the ideology of Absolute Knowledge. Feuerbach is an astonishing 'theoretician' of the mirror connexion, who unfortunately ends up in the ideology of the Human Essence. To find the material with which to construct a theory of the guarantee, we must turn to Spinoza.
Baruch Spinoza
...To the extent that we are committed to the ideal of a secular society free of ecclesiastic influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise [Tractatus Theologico-Politicus].
Baruch Spinoza
The universal Intellect is the intimate, most real, peculiar and powerful part of the soul of the world. This is the single whole which filleth the whole, illumineth the universe and directeth nature to the production of natural things, as our intellect with the congruous production of natural kinds.
Giordano Bruno
Phenomena are constantly folded back upon themselves. In the vast cosmical changes the universal life comes and goes in unknown quantities, enveloping' all in the invisible mystery of the emanations, losing no dream from no single sleep, sowing an animalcule here, crumbling a star there, oscillating, and winding in curves; making a force of Light, and an element of Thought; disseminated and indivisible, dissolving all save that point without length, breadth, or thickness, The Myself ; reducing everything to the Soul-atom; making everything blossom into God; entangling all activities, from the highest to the lowest, in the obscurity of a dizzying mechanism; hanging the flight of an insect upon the movement of the earth; subordinating, perhaps, if only by the identity of the law, the eccentric evolutions of the comet in the firmament, to the whirlings of the infusoria in the drop of water.
Albert Pike
The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!
David Hume
A more or less superficial layer of the unconscious is undoubtedly personal. I call it the "personal unconscious". But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.
Carl Jung
Whereas the personal unconscious consists for the most part of "complexes", the content of the collective unconscious is made up essentially of "archetypes". The concept of the archetype, which is an indispensable correlate of the idea of the collective unconscious, indicates the existence of definite forms in the psyche which seem to be present always and everywhere. Mythological research calls them 'motifs'; in the psychology of primitives they correspond to Levy-Bruhl's concept of "representations collectives," and in the field of comparative religion they have been defined by Hubert and Mauss as 'categories of the imagination'... My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.
Carl Jung
He concludes... that the Paracelsian elements-their "salt," "sulphur," and "mercury"-are not the first and most simple principles of bodies; but that these consist, at most, of concretions of corpuscles or particles more simple than they, and possessing the radical and universal properties of volume, shape, and motion.
Robert Boyle
The "Declare COVID-19 Vaccine a Global Common Good Now” campaign launched by Yunus on Sunday has already gained the support of 19 Nobel Prize laureates, including Archbishop Desmond Tutu, Malala Yousafzai, Iranian political activist and lawyer Shirin Ebadi, Poland's first democratically elected president Lech Walesa, British molecular biologist Sir Richard John Roberts, and former Soviet Union president Mikhail Gorbachev. Yunus said he was expecting a huge response from global leaders to ensure that, in the case of a COVID-19 vaccine, there would be consensus for free universal access. He warned that this would not happen as long as the vaccine remained a commercial product owned by companies... As of Friday (3 July 2020), 112 former presidents, prime ministers, business leaders, artists and social activists joined his mission. Everyone can support the initiative through the website www.vaccinecommongood.org.
Muhammad Yunus
Given for one instant an intelligence which could comprehend all the forces by which nature is animated and the respective situation of the beings who compose it-an intelligence sufficiently vast to submit these data to analysis-it would embrace in the same formula the movements of the greatest bodies of the universe and those of the lightest atom; for it, nothing would be uncertain and the future, as the past, would be present to its eyes. The human mind offers, in the perfection which it has been able to give to astronomy, a feeble idea of this intelligence. Its discoveries in mechanics and geometry, added to that of universal gravity, have enabled it to comprehend in the same analytical expressions the past and future states of the system of the world.
Pierre-Simon Laplace
...with a high grade of intelligence become universal the world was bound to outgrow the ceremonial side of religion, which with its forms and symbols, its holy times and places, its sacrifices, feasts, fasts, and new moons, meant so much in the child-time of the race. The time has now fully come which Christ foretold in that talk with the woman by the well of Samaria when the idea of the Temple and all it stood for would give place to the wholly spiritual religion, without respect of times or places, which he declared most pleasing to God.
Edward Bellamy
A wrong always operates against itself, and falls back on the wrong-doer. We have proclaimed to the world universal suffrage; but it is universal suffrage with a vengeance attached to it-universal suffrage excluding the negro and the woman, who are by far the largest majority in this country. It is not the majority that rules here, but the minority. White men are in the minority in this nation. White women, black men, and black women con.pose the large majority of the nation. Yet, in spite of this fact, in spite of common sense, in spite of justice, while our members of Congress can prate so long about justice, and human rights, and the rights of the negro, they have not the moral courage to say anything for the rights of woman.
Ernestine Rose
In any case God's act was the union of Mind with Matter by the same act or will which created both. No intermediate cause or condition intervened; no secondary influence had anything whatever to do with the result. Time had nothing to do with it. Every individual that has existed or shall exist was created by the same instantaneous act, for all time. "When the question regards the universal agent who produces beings and time, we cannot consider him as acting now and before, according to the succession of time." God emanated time, force, matter, mind, as he might emanate gravitation, not as a part of his substance but as an energy of his will, and maintains them in their activity by the same act, not by a new one. Every individual is a part of the direct act, not a secondary outcome.
Henry Adams
What I am searching for... is some formula that would combine individual initiative with universal values, and that combination would give us a truly organic form. Form, which we discover in nature by analysis, is obstinately mathematical in its manifestations-which is to say that creation in art requires thought and deliberation. But this is not to say that form can be reduced to a formula. In every work of art it must be re-created, but that too is true of every work of nature. Art differs from nature not in its organic form, but in its human origins: in the fact that it is not God or a machine that makes a work of art, but an individual with his instincts and intuitions, with his sensibility and his mind, searching relentlessly for the perfection that is neither in mind nor in nature, but in the unknown. I do not mean this in an other-worldly sense, only that the form of the flower is unknown to the seed.
Herbert Read
