Fashion Quotes - page 74
Leave it behind
You've got to leave it behind:
All that you fashion
All that you make
All that you build
All that you break
All that you measure
All that you steal
All this you can leave behind
All that you reason
All that you sense
All that you speak
All you dress up
All that you scheme.
Larry Mullen
We have heard a great deal of our Pilgrim Fathers...but who has heard of the Pilgrim Mothers? Did they not endure as many perils, encounter as many hardships, and do as much to form and fashion the institutions of New England as the Pilgrim Fathers? And were not their trials, and is not their glory equally great? Yet they are hardly remembered.
Ernestine Rose
My fame had become annoying for my enemies, and a little trying, I confess, for my friends. But at that time all this stir and noise amused me vastly. I did nothing to attract attention. My somewhat fantastic tastes, my paleness and thinness, my peculiar way of dressing, my scorn of fashion, my general freedom in all respects, made me a being quite apart from all others. I did not recognise the fact.
I did not read, I never read, the newspapers. So I did not know what was said about me, either favourable or unfavourable. Surrounded by a court of adorers of both sexes, I lived in a sunny dream.
Sarah Bernhardt
In literature and in art, alike, this gloomy fashion of regarding Death has been characteristic of Christianity. Death has been painted as a skeleton grasping a scythe, a grinning skull, a threatening figure with terrible face and uplifted dart, a bony scarecrow shaking an hourglass – all that could alarm and repel has been gathered round this rightly-named King of Terrors. Milton, who has done so much with his stately rhythm to mould the popular conceptions of modern Christianity, has used all the sinewy strength of his magnificent diction to surround with horror the figure of Death.
Annie Besant
Society can and does execute its own mandates: and if it issues wrong mandates instead of right, or any mandates at all in things with which it ought not to meddle, it practises a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself. Protection, therefore, against the tyranny of the magistrate is not enough: there needs protection also against the tyranny of the prevailing opinion and feeling; against the tendency of society to impose, by other means than civil penalties, its own ideas and practices as rules of conduct on those who dissent from them; to fetter the development, and, if possible, prevent the formation, of any individuality not in harmony with its ways, and compel all characters to fashion themselves upon the model of its own.
John Stuart Mill
He had a reservoir of learning, from which he drew gracefully and effortlessly. But the most marked quality of his judicial and non-judicial writing was not the ability to borrow an apt quotation or to find an idea well expressed by one who had written before him; it was the ability to think brilliantly in original and bold fashion and to express his thoughts in forceful and eloquent English of a style inimitably his own. His writing was pithy and pungent; yet he never sacrificed clarity of thought for a well-turned phrase. He was a master of the paradox; he had a great love of alliteration and his antithetical statements were gems. Yet his wit never descended to the frivolous; it always added a barb to the telling point. His wit was especially telling when turned upon himself or his Court.
Robert H. Jackson
People with intelligence will use it to fashion things both true and false and will try to push through whatever they want with their clever reasoning. This is injury from intelligence. Nothing you do will have effect if you do not use truth.
In affairs like law suits or even in arguments, by losing quickly one will lose in fine fashion. It is like sumo. If one thinks only of winning, a sordid victory will be worse than a defeat. For the most part, it becomes a squalid defeat.
Yamamoto Tsunetomo
One might think, to hear some people talk, that this had been a particularly fine summer. From their point of view, I suppose, it has. They have rushed about the lakes in noisy little boats; they have permitted themselves to be dragged behind other little boats, standing more or less upright on ironing boards; they have immersed themselves in lakes into which countless summer cottage privies drain; they have laboriously pursued summer flirtations, and some of them have achieved gritty conquests on the sands; they have sat in hot little boats waiting to catch fish which they have then had to eat; they have passed many hours changing their skins from pinkish-drab to brown, erroneously believing that they are "storing up sunshine" against the winter months; they have motored penitential distances; they have taken thousands of feet of film of people whose names they will not be able to remember in November. They have amused themselves after their fashion, and I have no quarrel with them.
Robertson Davies
When a person has inwardly struggled with his anima or with her animus for a sufficiently long time and has reached the point where he or she is no longer identified with it in an unconscious fashion, the unconscious once again takes on a new symbolic form in relating with the ego. It then appears in the form of the psychic core, that is, the Self. In the dreams of a woman, the Self, when it personifies itself, manifests as a superior female figure, for example, as a priestess, a sorceress, an earth mother, or a nature or love goddess. In the dreams of a man, it takes the form of some-one who confers initiations (an Indian guru), a wise old man, a nature spirit, a hero, and so forth. An Austrian fairy tale recounts the following:.
Marie-Louise von Franz
Smith's book [Different for Girls] is, nevertheless, an acute and enjoyable analysis of misreadings and misrepresentations of women in popular culture. Put simply, her argument is that women are far less different from men than the media, religion, politicians, pundits and the fashion world would have it. And indeed there is a kind of ‘new woman' abroad: a more androgynous, much tougher creature than the postwar or even Sixties model. The new woman, according to Smith, enjoys her own power, her own money, her own sexuality. She can play with self-image without burning her fingers. She is unimpressed by the ever-after promises of marriage (or of men, as it happens) and the easy seductions of motherhood. Smith has often written on the growing numbers of women – one in five, the most reliable figure – who refuse motherhood, and is particularly scathing on the patriarchal implications of infertility treatment.
Joan Smith
We are talking over telephones, as Shakespeare could not talk;
We are riding out in motor-cars where Homer had to walk;
And pictures Dante labored on of mediaeval Hell
The nearest cinematograph paints quicker, and as well. But ye copy, copy always; - and ye marvel when ye find
This new beauty, that new meaning, - while a model stands behind,
Waiting, young and fair as ever, till some singer turn and trace
Something of the deathless wonder of life lived in any place.
Hey, my masters, turn from piddling to the turmoil and the strife!
Cease from sonneting, my brothers; let us fashion songs from life.
James Branch Cabell
America supports free and fair elections, because citizens must be free to choose their own leaders -- as in Thailand where we are urging a quick return to inclusive, civilian rule. We support freedom of assembly, and freedom of speech, and freedom of the press, a free and open Internet, strong civil societies, because the voices of the people must be heard and leaders must be held accountable -- even though it's uncomfortable sometimes. [...] We support strong institutions and independent judiciaries and open government, because the rule of force must give way to the rule of law. And in that same fashion, the United States will continue to stand up for the inherent dignity of every human being. Now, dignity begins with the most basic of needs -- a life free of hunger and disease and want.
Barack Obama
That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard - of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition.
Friedrich Nietzsche
There was a later time when sincere men tried to build an organization as wide as the world to secure the peace of the world. It had been tried before and it had failed before. Perhaps if it failed this time it would not be tried again for a very long while. The idea of the thing was attacked by good and bad men, in good faith and bad. The final realization of it was so close that it could be touched with the fingertips. A gambler wouldn't have given odds on it either way. It teetered, and it almost seemed as though it would succeed. Then members of that group interfered."
"And it failed, O'Claire?"
"No. It succeeded, Foley, as in the other case. It succeeded in so twisted a fashion that the Devil himself was puzzled as to whether he had gained or lost ground by it. And he isn't easily puzzled.
R. A. Lafferty
