Authority Quotes - page 70
...no legislator, at any period of the world, has willingly placed the seat of active power in the hands of the multitude: Because there it admits of no control, no regulation; no steady direction whatsoever. The people are the natural control on authority; but to exercise and to control together is contradictory and impossible.
Edmund Burke
...But as far as the novel makes reference to that, Miguel seems to be willing to concede to the mother's care more than enforce macho authority over the sickly boy. Miguel is a man of the new millennia. He listens to what his significant other opines. As an educated individual, he also turns to literature for answers. He reflects on his failed marriage and tries to learn from it rather than shut down and repeat his mistakes. There is a deep desire to find spiritual and romantic fulfillment. He's willing to find new ways to do that within the constrictions of society's patriarchal institutions.
Ana Castillo
Origen understood it well, having been a pupil of Ammonius Saccas; therefore we see him bravely denying the perpetuity of hell-torments. He maintains that not only men, but even devils (by which term he meant disembodied human sinners), after a certain duration of punishment shall be pardoned and finally restored to heaven. ("De Civit. Dei," I, xxi., c. 17.) In consequence of this and other such heresies Origen was, as a matter of course, exiled. (p. 705)
Origen, Clemens Alexandrinus, Chalcidius, Methodius, and Maimonides, on the authority of the Targum of Jerusalem, the orthodox and greatest authority of the Jews, held that the first two words in the book of Genesis--B-RASIT, mean Wisdom, or the Principle. And that the idea of these words meaning "in the beginning" was never shared but by the profane, who were not allowed to penetrate any deeper into the esoteric sense of the sentence. (p. 727)
Origen
Father Hermanns is particularly angry with a publication titled The Adivasis - So-Called by G.S. Ghurye, the great social scientist who had mapped the nasal indexes and skull indexes of all the communities in India. Speaking with authority, Ghurye rejects the motivated notion of "adivasi”: as the article's title eloquently says, the so-called adivasis are not more adivasi than the targeted non- adivasis. Nearly all Indians are sons of the soil, and no one in India has any more right to call himself a true native than the next man. The pure race is a myth, a myth that has become frowned upon thanks to Hitler's terrible use of this myth. But in India, inter- ested quarters continue to use this myth of "racial integrity”. Father Hermanns calls it an "aboriginal claim”, though it is in fact a West- ern notion attributed and taught to the tribals by the missionaries, because this myth has been serving them so well for over a century now.
Koenraad Elst
Of course, this collection of contemporary, often politically motivated articles and statements does not have any proof value. At best, some of the names under the articles could constitute an "argument of authority”, but even that is diluted by their juxtaposition with political agitators and plain cranks. More than an argumentation, this presentation of many conflicting opinions is a dispersionary tactic to keep the opposing party busy with refuting the weirdest viewpoints.
Koenraad Elst
Unfortunately for all of them, the Archaeological Survey of India (2003) and the Allahabad High Court (2010) reconfirmed the old consensus: of course, a Hindu temple had stood at the site and had been forced to make way for the mosque. So, all these Leftist efforts to impose a rewritten version of history had been in vain. Moreover, in her recent book Rama and Ayodhya, Meenakshi Jain has documented what a sorry figure these supposed "experts” have cut when they were questioned in court during the Ayodhya proceedings. One after another was forced to admit that he didn't really know, that he hadn't been to the site though pontificating on its archaeology, that is was all just a hypothesis. So, those were the people who had been cited as authority by all the politicians, journalists and India-watchers. If the truth of their politically motivated deception is given proper publicity, their game will be over. (Ch. 16)
Koenraad Elst
To think highly of the academic world presupposes a link between scientific achievement and academic rank, and this largely makes sense in the exact sciences. In the humanities, especially in the social "science” and literature departments, this link is also deduced, but only as a parasitical extension of the conventions in the exact sciences. Much of what passes for scholarship these days is only ideology wrapped into jargon. Some sophomores take it seriously: having just gained entry into the academic world, they idealize it and are proud of their belonging to a higher world distinct from lay society. And most laymen believe it: over-awed by status, they assume that academic status presupposes both knowledge and objectivity, the basis of academic authority.
Koenraad Elst
Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it. It has no technique and therefore no authority. When you learn about yourself, watch yourself, watch the way you walk, how you eat, what you say, the gossip, the hate, the jealousy - if you are aware of all that in yourself, without any choice, that is part of meditation.
Jiddu Krishnamurti
You cannot depend upon anybody. There is no guide, no teacher, no authority. There is only you - your relationship with others and with the world - there is nothing else. When you realize this, it either brings great despair, from which comes cynicism and bitterness, or, in facing the fact that you and nobody else is responsible for the world and for yourself, for what you think, what you feel, how you act, all self-pity goes. Normally we thrive on blaming others, which is a form of self-pity.
Jiddu Krishnamurti
Goodness is not the pursuit of conformity. If you conform to a belief, to a concept, to an idea, to a principle, that is not good, because it creates conflict. Goodness cannot flower through another, through a religious figure, through dogma, through belief; it can only flower in the soil of total attention in which there is no authority. The essence of goodness is a mind that is not in conflict. And goodness implies great responsibility. You can't be good and allow wars to take place. So a person who is really good is totally responsible for his whole life.
Jiddu Krishnamurti
The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, scepticism is the highest of duties; blind faith the one unpardonable sin. And it cannot be otherwise, for every great advance in natural knowledge has involved the absolute rejection of authority, the cherishing of the keenest scepticism, the annihilation of the spirit of blind faith; and the most ardent votary of science holds his firmest convictions, not because the men he most venerates hold them; not because their verity is testified by portents and wonders; but because his experience teaches him that whenever he chooses to bring these convictions into contact with their primary source, Nature - whenever he thinks fit to test them by appealing to experiment and to observation - Nature will confirm them. The man of science has learned to believe in justification, not by faith, but by verification.
Thomas Henry Huxley
There is a strong moral case for strict border controls and severe limits on immigration. A country is the only unit in which it is possible for people to be effectively unselfish to their neighbours. Without its shared culture and loyalty, there can be no shared law, no shared willingness to pay taxes or accept authority, no free nation capable of protecting its own people from danger within and without, and of sheltering those fleeing from oppression elsewhere. This argument often goes unsaid because of the semi-official ideological censorship now operating in most Western countries, which is called political correctness and which smears all dissenting views, usually as 'racist'. It is important that those genuinely concerned with freedom and with the defence of civilisation armour themselves against this foolish attempt to suppress free debate, and perhaps reconsider positions taken more because they are modish than because they are defensible with truth and reason.
Peter Hitchens
The Senate has unlimited debate; in the House, debate is ruthlessly circumscribed. There is frequent discussion as to which technique most effectively frustrates democratic process. However, a more important antidote to American democracy is American gerontocracy. The positions of eminence and authority in Congress are allotted in accordance with length of service, regardless of quality. Superficial observers have long criticized the United States for making a fetish of youth. This is unfair. Uniquely among modern organs of public and private administration, its national legislature rewards senility.
John Kenneth Galbraith
[We do not]... blame, but rather pity, in our innermost heart, the "wise men" of our age for trying to carry out the only policy that will keep them on the pinnacle of their "authority"; as they could not, if even they would, act otherwise and preserve their prestige with the masses, or escape from being speedily outcast by their colleagues.
Helena Petrovna Blavatsky
The task I am called upon to perform today is to my thinking by no means a merely formal or easy matter. It fills me with deep concern to give an address, with such authority as a president's chair confers, upon a science which, though still in a purely nascent stage, seems to me at least as important as any other science whatever. Psychical science, as we here try to pursue it, is the embryo of something which in time may dominate the whole world of thought. This possibility - nay, probability - does not make it the easier to me now. Embryonic development is apt to be both rapid and interesting; yet the Prudent man shrinks from dogmatizing on the egg until he has seen the chicken.
William Crookes
[I]t is Authority rather than Reason to which, in the main, we owe, not religion only, but ethics and politics; that it is Authority which supplies us with essential elements in the premises of science; that it is Authority rather than Reason which lays deep the foundations of social life; that it is Authority rather than Reason which cements its superstructure. And though it may seem to savour of paradox, it is yet no exaggeration to say, that if we would find the quality in which we most notably excel the brute creation, we should look for it, not so much in our faculty of convincing and being convinced by the exercise of reasoning, as in our capacity for influencing and being influenced through the action of Authority.
Arthur Balfour
The people of England are loyal to the House of Hanover, not from a vain preference of one family to another, but from a conviction that the establishment of that family was necessary to the support of their civil and religious liberties. This, Sir, is a principle of allegiance equally solid and rational;-fit for Englishmen to adopt, and well worthy of your Majesty's encouragement. We cannot long be deluded by nominal distinctions. The name of Stuart, of itself, is only contemptible;-armed with the sovereign authority, their principles are formidable. The Prince, who imitates their conduct, should be warned by their example; and, while he plumes himself upon the security of his title to the crown, should remember that, as it was acquired by one revolution, it may be lost by another.
Junius
It may be that we are puppets - puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.
Stanley Milgram
