Basic Quotes - page 56
Emotional Amoral Egoism indicates that ethnic conflict should be understood in terms of a reaction to a failure to satisfy a group's basic physiological, security and ego needs due to discrimination, experienced by a group whose relations are premised, above all, on cultural affinities.
Nayef Al-Rodhan
A historian of science is not expected to be a scientist, but he is expected to have some basic knowledge of the scientific alphabet. Similarly, a historian of Orientalism-that is to say, the work of historians and philologists-should have at least some acquaintance with the history and philology with which they were concerned.
Edward Said
Editorial cartoonists are idealists, of another world. Political, social and moral injustices are perceived as monstrosities [requiring the cartoonist to] sweep aside all the complexities and go to the basic issue; to take suspicions, coincidences and past events and record them larger than life.
Paul Conrad
If you're an actor, there's going to be a sense of fantasy about yourself, especially in the celebrity world we live in today. You give the illusion of being in control, sexy, at ease, with never a difficult moment. Those are the basic lies that all celebrities tell. For me, they're the more dangerous lies to come to terms with.
Rupert Everett
I think that if we get back to some basic fundamental principles, we can make sure that we resolve the issues. And I think that that's what the Tea Party was all about. It's getting back to a constitutional conservative government. And that is limited, but it's also effective and efficient. I think that that's what we'll be able to do.
Allen West (politician)
Well the real concept of basic needs if you cut it right down are simply the physical needs that are unavoidable for all of us. So to have enough calories to keep our bodies going. Have shelter from extreme elements. To have water that is safe to drink, So I think that's the core of it.
Peter Singer
If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn't know their position. To think otherwise is to believe in magic: imagine you are "impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.
Raymond Geuss
