Object Quotes - page 79
Love is something absolutely unselfish, that which has no thought beyond the glorification and adoration of the object upon which our affections are bestowed. It is a quality which bows down and worships and asks nothing in return. Merely to love is the sole request that true love has to ask. It is said of a Hindu saint (Mirabai) that when she was married, she said to her husband, the king, that she was already married.
To whom?" asked the king.
To God," was the reply.
Meera Bai
The earth, rotating at the rate of one thousand miles an hour, was stopped. The motion of this vast globe would have instantly been changed into heat. It has been calculated by one of the greatest scientists of the present day that to stop the earth would generate as much heat as could be produced by burning a world as large as this of solid coal. And yet, all this force was expended for the paltry purpose of defeating a few poor barbarians. The employment of so much force for the accomplishment of so insignificant an object would be as useless as bringing all the intellect of a great man to bear in answering the arguments of the clergymen of San Francisco.
Robert G. Ingersoll
Music would take over at the point at which words become powerless, with the one and only object of expressing that which nothing but music could express. For this, I need a text by a poet who, resorting to discreet suggestion rather than full statement, will enable me to graft my dream upon his dream - who will give me plain human beings in a setting belonging to no particular period or country. ... Then I do not wish my music to drown the words, nor to delay the course of the action. I want no purely musical developments which are not called for inevitably by the text. In opera there is always too much singing. Music should be as swift and mobile as the words themselves.
Claude Debussy
O my country! it is at this moment, when I see you bleeding, inanimate, your head hanging, your eyes closed, your mouth open, and no words issuing therefrom, the marks of the whip upon your shoulders, the nails of the executioner's shoes imprinted upon your body, naked and ashamed, and like a thing deprived of life, an object of hatred, of derision, alas! it is at this moment, my country, that the heart of the exile overflows with love and respect for you! Conclusion, Part Second, II.
Victor Hugo
Once more I felt myself rising through space. It was even as the Sphere had said. The further we receded from the object we beheld, the larger became the field of vision. My native city, with the interior of every house and every creature therein, lay open to my view in miniature. We mounted higher, and lo, the secrets of the earth, the depths of mines and inmost caverns of the hills, were bared before me.Awestruck at the sight of the mysteries of the earth, thus unveiled before my unworthy eye, I said to my Companion, "Behold, I am become as a God. For the wise men in our country say that to see all things, or as they express it, OMNIVIDENCE, is the attribute of God alone." There was something of scorn in the voice of my Teacher as he made answer: "Is it so indeed? Then the very pick-pockets and cut-throats of my country are to be worshiped by your wise men as being Gods: for there is not one of them that does not see as much as you see now. But trust me, your wise men are wrong."
Edwin Abbott Abbott
The Chicana may be working 16 hours a day to support for her children, but she will still be viewed as a sexual object rather than a human being. Unless she is over the age of 35 or 40, she will be seen more as a face and body than as a fellow worker and fellow victim of oppression.
Elizabeth Martinez
I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind. I even object to the implication that I am wasting something valuable if I stay in bed after the sun has risen. As an admirer of moonlight I resent the bossy insistence of those who want to reduce my time for enjoying it. At the back of the Daylight Saving scheme I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy and wise in spite of themselves.
Robertson Davies
With regard to art he [Rembrandt] was rich with ideas, so that you frequently see him making a great number of different sketches of one and the same object, full also of changes in the figures and poses as well as the arrangement of the clothing; for which he is to be praised above all others – especially above those who employ such figures and clothing in their work as if they were twins.
Rembrandt
The interlaced borders of the "Late-Roman" mosaic pavements and sarcophagus-edges, and even geometrical plane-patterns are introduced, and finally, throughout the Persian-Anatolian world, mobility and bizarrerie culminate in the Arabesque. This is the genuine Magian motive-anti-plastic to the last degree, hostile to the pictorial and to the bodily alike. Itself bodiless, it disembodies the object over which its endless richness of web is drawn.
Oswald Spengler
They say any artist paying six dollars may exhibit
Mr. Richard Mutt [= Long time scholars recognize R. Mutt was Duchamp himself; a growing number attribute credit Elsa Von Freytag-Loringhoven, a bisexual dada artist living in New York who as a woman, needed a pseudonym to get into the Armory Exhibition]. The object was photographed by Alfred Steiglitz before disappearing and was never was exhibited.
What were the grounds for refusing Mr. Mutt fountain:
1. Some contented it was immoral, vulgar.
2. Others, it was plagiarism, a plain piece of plumbing.
Marcel Duchamp
The Kantian philosophy left a gulf between thought and being, or between subject and object, which the Hegelian philosophy sought to bridge. The bridge was to be made by positing one universal structure of all being. Being was to be a process wherein a thing ‘comprehends' or ‘grasps' the various states of existence and draws them into the more or less enduring unity of its ‘self,' thus actively constituting itself as ‘the same' throughout all change. Everything, in other words, exists more or less as a ‘subject.'
Herbert Marcuse
The absolute idea is the subject in its final form, thought. The otherness and negation is the object, being. The absolute idea now has to be interpreted as objective being. Hegel's Logic thus ends where it began, with the category of being. This, however is a different being that can no longer be explained thought he concepts applied in the analysis that opened the Logic. For being now is understood in its notion that is, as a concrete totality wherein all particular forms subsist as the essential distinctions and relations of on comprehensive principle. Thus comprehended, being is nature, and dialectical thought passes on to the Philosophy of Nature. P. 165-166.
Herbert Marcuse
You will perceive by to-days paper that lord Malmsbury is about to return as wise as he went. Whatever the ministers object was in this ridiculous embassy, he has been apparently disappointed. It is a notorious fact that the embarrassments of government are beyond anything ever known. The treasury is unable to pay the smallest bill, though perpetually besieged by clamorous duns: and it turns out that even the miserable pittance collected from the police-offices (being the weekly amount of fees, fines, &c.) has, most rapaciously and dishonestly, been applied to the exigencies of the state, while the tradesmen, constables and other persons, who should be paid out of the money, are in the greatest distress and have actually advertised a general meeting to consider how they can obtain relief. Not a soul seems to have the remotest conception how Mr. Pitt will be able to weather the impending storm.
Joseph Ritson
Though science makes no use for poetry, poetry is enriched by science. Poetry "takes up” the scientific vision and re-expresses its truths, but always in forms which compel us to look beyond them to the total object which is telling its own story and standing in its own rights. In this the poet and the philosopher are one. Using language as the lever, they lift thought above the levels where words perplex and retard its flight, and leave it, at last, standing face to face with the object which reveals itself.
L. P. Jacks
Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
James Joyce
Time is the primitive form of the stream of consciousness. ...If we project ourselves outside the stream of consciousness and represent its content as an object, it becomes an event happening in time, the separate stages of which stand to one another in the relations of earlier and later.
Hermann Weyl
Art on the other hand speaks to us of resignation and rejoicing in reality, and does so through a transformation of our experience of the world into an order wherein all facts become joyous; the more terrible the material the greater the artistic triumph. This has nothing at all to do with "a constant awareness of the problems of our time" or any other vague public concern. It is a transformation that is mysterious, personal and ethical. And the moral effect of art is only interesting when considered in the particular. For it is always the reality of the particular that provides the occasion and the spring of art - it is always "those particular trees/ that caught you in their mysteries" or the experience of some loved object. Not that the matter rests here. It is the transcendent imagination working on this material that releases the mysterious energies which move and speak of deepest existence.
Patrick Swift
Circumstances have been such, that I have lived almost entirely secluded for some time. Those who are much in earnest and with single minds devoted to any great object in life, must find this occasionally inevitable.... You will wonder at having heard nothing from me; but you have experience and candour enough to perceive and know that God has not given to us (in this state of existence) more than very limited powers of expression of one's ideas and feelings... I shall be very desirous of again seeing you. You know what that means from me, and that it is no form, but the simple expression and result of the respect and attraction I feel for a mind that ventures to read direct in God's own book, and not merely thro' man's translation of that same vast and mighty work.
Ada Lovelace
It is through Western categories, and hence the Western 'gaze', that the people who constitute the Judeo-Christian traditions see the world. This gives the Western perspective a de facto status as arbiter of what is considered universally true. When another civilization is the object of such a gaze, it becomes relative and no longer universal. Indeed, its depiction as the alien makes it interesting precisely because it is particular and not universal.
Rajiv Malhotra
But at that particular stage in the development of these more object-related than self-related conceptual instruments for exploring extra-human nature, it was apparently not possible to include in the investigation, and to reflect upon, this civilizational shift itself, the move towards stronger and more "internalised" self-control that was taking place within people themselves. What was happening to human beings as they increased their understanding of nature remained at first inaccessible to scientific insight. It is not a little characteristic of this stage of self-consciousness that the classical theories of knowledge representing it are concerned far more with the problems of the object of knowledge than with the subject of knowledge, with object-perception than with self-perception.
Norbert Elias
