Intellectual Quotes - page 78
As a father, as a girl dad, the portrayal of women in Black Panther is almost certainly what I admired the most, from the chief technology officer to even the baddest person on the film, who to me was the general, who was my favorite character and certainly my wife's favorite character. But then also, I just want to again emphasize that this is possible. We currently have a tech industry where women and particularly women of color are far and away underrepresented or imagine that it's not their place or imagine that they don't have the intellectual capacity. And these are all sexist and racist lies. And women, particularly women of color, can be the chief technology officer of the baddest place, I should say the most technologically advanced sort of companies or places on earth. That's possible, if we can create that type of sort of society.
Ibram X. Kendi
In some sense it is my story, too. I grew up and read and became a historian and, I like to think, an intellectual. The Jewish question was never at the center of my own intellectual life, or indeed my historical work. But it intrudes, inevitably, and with ever greater force. One of the aims of this book is to allow such themes to encounter each other, to permit the intellectual history of the twentieth century to meet the history of the Jews. This is a personal as well as a scholarly effort: after all, many of us who have, in our work, kept these themes distinct are ourselves Jews.
Tony Judt
Man himself is exalted, and paradoxical though it may seem to be, this means the crushing of man. Man's enslavement is the reverse side of the glory, value, and importance that are ascribed to him. The more a society magnifies human greatness, the more one will see men alienated, enslaved, imprisoned, and tortured, in it. Humanism prepares the ground for the anti-human. We do not say that this is an intellectual paradox. All one need do is read history. Men have never been so oppressed as in societies which set man at the pinnacle of values and exalt his greatness or make him the measure of all things. For in such societies freedom is detached from its purpose, which is, we affirm, the glory of God.
Jacques Ellul
The collective wisdom and the collective will of the nation resides not in any little Whitehall clique but in the whole mass of the people-in the producers, listening to the voice of the customer at home and abroad; in the savers and investors, using their eyes and their brains to lay out their resources to best advantage; in the consumers themselves, expressing through all the complex nervous system of the market their wishes, their needs, their expectations. In short, the true national economic plan is being made all the time by the very people and institutions which the intellectual arrogance of the Socialist affects to despise. "Under Tory free enterprise" says Labour's policy, "no limit is set to the amount of our national resources and intellectual talent consumed by the popular newspaper, the glossy magazine, the cinema, commercial television and the advertising industry." What a world of contempt for the ordinary man and woman breathes in that haughty sentence!
Enoch Powell
We never know the whole man, though sometimes, in quick flashes, we know the true man. I think, myself, that one's memories represent those moments which, insignificant as they may seem, nevertheless represent the inner self and oneself as most really oneself.
I am today the same person as that solemn little girl with pale flaxen sausage-curls. The house in which the spirit dwells, grows, develops instincts and tastes and emotions and intellectual capacities, but I myself, the true Agatha, am the same. I do not know the whole Agatha.
The whole Agatha, so I believe, is known only to God.
Agatha Christie
‘Arrey bhai, but why don't you write on Hindu fatwas?,'-that from a prominent intellectual who carries a haloed name. There is nothing like the fatwa among Hindus-but surely even our intellectuals know that. The point of such admonitions is different. In this view of the matter, a Hindu should stay clear of writing on Islam. Rather, that if he writes about matters Islamic or Muslim, he should only pen Hosannas-'the religion of tolerance, equality...'-he should only write books ‘understanding', that is explaining away the ‘Muslim mind'. At the least, if he just has to allude to some unfortunate drawback in it, he must attribute it to some special time and place and exculpate Islam from it! Even more important, he must make sure that he ‘balances' his remark about that point in Islam with denunciation about something in Hinduism, anything-the caste system, dowry deaths, looking upon foreigners as malechh, at least sati if nothing else fits the bill!
Arun Shourie