Divine Quotes - page 81
...But no matter how enamoured one may be with Postmodernist instability of meanings and signification slippage, absolutely nothing can make spinozisme as employed in Diderot's Promenade and the Encyclopédie, or in High Enlightenment literature, compatible with Revelation, divine providence, religious authority, theism, mysticism, fideism, eclecticism, moral relativism, Aristotelian substances, Platonic ideals, Prisca theologia (natural religion), Cartesian dualism, Lockean dualism based on supra rationem, double truth, fixity of species, Epicurean swerves, La Mettrie's materialism, or skepticism. ‘Spinozists' a term already in very wide use, in Britain, Germany, France, and Italy, as well as Holland well before 1700, and ‘spinozisme' as used in eighteenth-century France, can never mean, or ever be blended with, any of these trends. It may not always be a rigorous philosophical-theological category.
Baruch Spinoza
Democracy is not a tearing down; it is a building up. It is not denial of the divine right of kings; it supplements that same with the assertion of the divine right of all men. It does not destroy; it fulfills. It is the consummation of all theories of government, the spirit of which all the nations of the earth must yield. It is the great constructive course of the ages. It is the alpha and omega of man's relation to man, the beginning and the end. There is, and can be, no more doubt of the triumphs of democracy in human affairs than there is of the triumph of gravitation in the physical world. The only question is how and when. Its foundation lays hold upon eternity. It is unconcerned with the idolatry, or despotism, or treason, or rebellion, or betrayal, but bows in reverence before Moses, or Hamden, or Washington, or Lincoln, or the lights that shone on Calvary.
Calvin Coolidge
Islam is fundamentally in its very nature a natural religion. Throughout the Quran God's signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order. Even in the Ayeh of Noor, divine is referred to as the natural phenomenon of light and even references are made to the fruit of the earth. During the great period of Islam, Muslims did not forget these principles of their religion.
Aga Khan III
The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!
David Hume
The beginning is from God: for the business which is in hand, having the character of good so strongly impressed upon it, appears manifestly to proceed from God, who is the author of good, and the Father of Lights. Now in divine operations even the smallest beginnings lead of a certainty to their end. And as it was said of spiritual things, "The kingdom of God cometh not with observation," so is it in all the greater works of Divine Providence; everything glides on smoothly and noiselessly, and the work is fairly going on "before men are aware that it has begun. Nor should the prophecy of Daniel be forgotten, touching the last ages of the world: -"Many shall go to and fro, and knowledge shall be increased;" clearly intimating that the thorough passage of the world (which now by so many distant voyages seems to be accomplished, or in course of accomplishment), and the advancement of the sciences, are destined by fate, that is, by Divine Providence, to meet in the same age.
Francis Bacon
Fortune, dost thou threaten poverty? Metrocles laughs at thee, who sleeps during winter among the sheep, in summer in the vestibules of temples, and challenges the king of the Persians, who winters at Babylon, and summers in Media, to vie with him in happiness. Dost thou bring slavery, and bondage, and sale? Diogenes despises thee, who cried out, as he was being sold by some robbers, "Who will buy a master?" Dost thou mix a cup of poison? Didst not thou offer such a one to Socrates? And cheerfully, and mildly, without fear, without changing colour or countenance, he calmly drank it up: and when he was dead, all who survived deemed him happy, as sure to have a divine lot in Hades. And as to thy fire, did not Decius, the general of the Romans, anticipate it for himself, having piled up a funeral pyre between the two armies, and sacrificed himself to Cronos, dedicating himself for the supremacy of his country?
Plutarch
They [the theologians] will explain to you how Christ was formed in the Virgin's womb; how accident subsists in synaxis without domicile in place. The most ordinary of them can do this. Those more fully initiated explain further whether there is an instans in Divine generation; whether in Christ there is more than a single filiation; whether 'the Father hates the Son' is a possible proposition; whether God can become the substance of a woman, of an ass, of a pumpkin, or of the devil, and whether, if so, a pumpkin could preach a sermon, or work miracles, or be crucified. And they can discover a thousand other things to you besides these. They will make you understand notions, and instants, formalities, and quiddities, things which no eyes ever saw, unless they were eyes which could see in the dark what had no existence.
Desiderius Erasmus