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Equal Quotes - page 87 - Quotesdtb.com
Equal Quotes - page 87
The primordial forms of all sciences, taken back beyond the rise of writing, lie ultimately in the magic of prehistory. Just as modern man wants to indicate what consequences his actions will have, so also a man who grows up in the magical way of life seeks to find a ground for everything and to find consequences of his action. Magic as a more or less clearly formulated system of tenets shot through with emotional elements, can become independent only when magicians, acting as specialists, proclaim the consequences of certain customs, either esoterically,. e.g. at certain rituals, or exoterically as popular education. The magicians tell what cases are to count as 'equal', and when certain measures shall be used (if we think them ineffective, we call them ceremonies).
Otto Neurath
Of pure American breed, of reckless health, his body perfect, free from taint from top to toe, free for ever from headache and dyspepsia, full-blooded, six feet high, a good feeder, never once using medicine, drinking water only-a swimmer in the river or bay or by the seashore- neck open, shirt collar flat and broad, countenance of swarthy transparent red, -face not refined or intellectual, but calm and wholesome-a face of an unaffected animal-a face that absorbs the sunshine and meets savage or gentleman on equal terms-a face of one who eats and drinks and is a brawny lover and embracer -a person singularly beloved and welcomed, especially by young men and mechanics- there you have Walt Whitman, the begetter of a new offspring out of literature...
Walt Whitman
Our Government springs from and was made for the people - not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none.
Andrew Johnson
Love is... your favorite food for every breakfast, lunch, and dinner, and
Love is... the Holocaust, except you don't die quick and you don't get thinner, and
Love is... bein' the owner of the company that makes rape whistles, and
Even though you started the company with good intentions, trying to reduce the rate of rape,
Now you don't want to reduce it at all, 'cause if the rape rate declines, you'll see an equal decline in whistle sales.
Bo Burnham
It is said in one of the admonitions of the Lord, "As your Father in Heaven is perfect, be ye also perfect.” The Savior, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, "As your Father in Heaven is perfect, be ye also perfect.” He set that up as a standard, and he who did most towards reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this government back into the channel in which the framers of the Constitution originally placed it.et us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes-not intentionally-as working in the traces tend to make this one universal slave nation.
Abraham Lincoln
In my opinion, Henrik Ibsen has become very German. With all his robust idealism and "Will to Truth," he never dared to ring himself free from moral-illusionism which says "freedom," and will not admit, even to itself, what freedom is: the second stage in the metamorphosis of the "Will to Power" in him who lacks it. In the first stage, one demands justice at the hands of those who have power. In the second, one speaks of "freedom," that is to say, one wishes to "shake oneself free" from those who have power. In the third stage, one speaks of "equal rights"-that is to say, so long as one is not a predominant personality one wishes to prevent one's competitors from growing in power.
Friedrich Nietzsche