Warning: Undefined array key "visitor_referer_type" in /var/www/vhosts/wordinf.com/core/app/libraries/Core.php on line 98
Wise Quotes - page 52 - Quotesdtb.com
Wise Quotes - page 52
I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god.
Socrates
I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I am arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...
Socrates
And its seeing is Unconditioned,
Being without manner,
And it is neither thus nor thus,
Neither here nor there;
For that which is Unconditioned hath enveloped all,
And the vision is made high and wide.
It knows not itself where That is which it sees;
and it cannot come thereto, for its seeing is in no wise,
and passes on, beyond, for ever, and without return.
That which it apprehends it cannot realise in full,
Nor wholly attain, for its apprehension is wayless,
and without manner,
And therefore it is apprehended of God in a higher way than it can apprehend Him.
Behold! such a following of the Way that is Wayless,
Is intermediary between contemplation
In images and similitudes of the intellect,
And unveiled contemplation
Beyond all images in the Light of God.
John Ruysbroeck