Europe Quotes - page 88
During part of 1941 and 1942, when the Luftwaffe was busy in Russia, the German radio regaled its home audience with stories of devastating air raids on London. Now, we are aware that those raids did not happen. But what use would our knowledge be if the Germans conquered Britain? For the purpose of a future historian, did those raids happen, or didn't they? The answer is: If Hitler survives, they happened, and if he falls they didn't happen. So with innumerable other events of the past ten or twenty years. Is the Protocols of the Elders of Zion a genuine document? Did Trotsky plot with the Nazis? How many German aeroplanes were shot down in the Battle of Britain? Does Europe welcome the New Order? In no case do you get one answer which is universally accepted because it is true: in each case you get a number of totally incompatible answers, one of which is finally adopted as the result of a physical struggle. History is written by the winners.
George Orwell
Europe was some time ago divided into two, I will not say hostile, but certainly not friendly, camps-the Triple Alliance and the Dual Alliance. There has been a tendency to obliteration of the hard-and-fast lines between those two camps... There has been a tendency to more direct inter-communication, more direct settlement; and this has been more favourable to a frank adjustment of the relations between these Powers; and we in our turn have now taken part in making a sort of arrangement with a view to creating greater frankness and friendliness between ourselves and France. It would not have been possible to establish this Agreement between ourselves and France some years ago, because the atmosphere... between ourselves and France may be said to have been of the glacial epoch. It has happily now changed to a genial epoch.
Edward Grey, 1st Viscount Grey of Fallodon
If we alone, among the great Powers, gave up the competition and sank into a position of inferiority, what good should we do? None whatever-no good to ourselves because we cannot realise great ideals of social reform at home when we are holding our existence at the mercy, the caprice if you like, of another nation. That is not feasible. If we fall into a position of inferiority our self-respect is gone, and it removes that enterprise which is essential both to the material success of industry and to the carrying out of great ideals, and you fall into a state of apathy. We should cease to count for anything amongst the nations of Europe, and we should be fortunate if our liberty was left, and we did not become the conscript appendage of some stronger Power. That is a brutal way of stating the case, but it is the truth.
Edward Grey, 1st Viscount Grey of Fallodon
Last week I stated that we were working for peace not only for this country, but to preserve the peace of Europe. Today events move so rapidly that it is exceedingly difficult to state with technical accuracy the actual state of affairs, but it is clear that the peace of Europe cannot be preserved. Russia and Germany, at any rate, have declared war upon each other.
Edward Grey, 1st Viscount Grey of Fallodon
The maintenance of civilised relations between States depends on the keeping of treaties, as the maintenance of civilised relations between individuals depends on the keeping of contracts. Moreover, many of us believe that unless the League of Nations be used and supported there is no prospect of future peace in Europe. It seemed clear that a Treaty (the Covenant of the League) had been broken; and a serious, perhaps a fatal, blow dealt to the League. In Italy apparently no one believes that this view of the importance of treaties and of the League can be held from any motive but unreasoning hostility to Italy, or equally from unreasoning friendship to Greece, or from some mean calculation of material interest.
Edward Grey, 1st Viscount Grey of Fallodon
I believe it is absolutely true that for the peace of Europe good relations between France and Germany are the key to the situation. It should be the business of the British Government not to take a side with France or with Germany, but to collaborate in the cementing of good feelings between them.
Edward Grey, 1st Viscount Grey of Fallodon
The wrong policy is the policy which Germany pursued after 1870. Germany made the Triple Alliance an exclusive Alliance, forced the pace in armaments, and that policy produced conditions in Europe which led to war in 1914. I am convinced that is the true reading of history. Precisely because of that, I think it would be a grave blunder for the Allies who won the last War to repeat the German policy of 1870, and so far they have not done so. On the contrary, they have pursued what seems to me the right policy-the League of Nations policy and Locarno... They have got Germany coming into the League of Nations-on to the Council-on equal terms; they have got Germany to come into the joint security, both for France and Germany, of the Treaty of Locarno. That was the right policy. If the Government was about to go and make a separate political Entente with France it would be a departure from the right policy.
Edward Grey, 1st Viscount Grey of Fallodon
Those who have been inspired to action by the doctrine of the class war will have acquired the habit of hatred, and will instinctively seek new enemies when the old ones have been vanquished. But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation. Universal freedom would remove, not only his own chains, which are comparatively light, but the far heavier chains which he has helped to fasten upon the subject races of the world.
Bertrand Russell
I tried not to generalize. But a lot of guys are like my father. He came from a poor family - the gap between where he started and where he ended up as a doctor was too big, and he was thinking he had a destiny! He was a little bit crazy. And he was so proud of this. He also hated Israel. It was a huge humiliation for him and his friends - the defeats by Israel. It was like a personal defeat. So he hated the United States, of course; he hated Europe because they had good relations with Israel. It was, like, biblical. As if Europe and the United States prefer the Jew to the Arab. And he wanted to say, "But I am as intelligent as them.” It was very strange.
Riad Sattouf
Without a doubt, President Yeltsin - with all the human weaknesses no one is free of - was one of the truly great men of our age. When all was uncertain in the disintegrating Soviet Union, he was the one to set a new course by abolishing the Soviet Union and recognising the independence of the three Baltic States. His repudiation of Communism was unequivocal, and he clearly directed the new Russia towards ever closer cooperation with the rest of Europe. He was a great person in the history of Russia and of Europe.
Boris Yeltsin
Marx's ideas became the doctrines inspiring the labour and socialist movements of most of Europe. Mainly via Lenin and the Russian Revolution they became the quintessential international doctrine of twentieth-century social revolution, equally welcomes as such from China to Peru. Through the triumph of parties identified with these doctrines, versions of these ideas became the official ideology of the states in which, at their peak, something like a third of the human race lived, not to mention political movements of varying size an importance in the rest of the world. The only individually identifiable thinkers who have achieved comparable status are the founders of the great religions in the past, and with the possible exception of Muhammad none have triumphed on a comparable scale with such rapidity. No secular thinker can be named beside him in this respect.
Eric Hobsbawm
...The rise, triumph, and victory of Spinozism in Europe are reminiscent of the power of ancient Buddhism because both are religiosity rather than philosophy. Spinozism is religion even when it operates with bizarre formulas. Its starting-point is a dead God, who is reminiscent of Buddha's Brahma. It is man's metaphysical fear and not the idea of a living God which is the driving force in religiosity. True religiosity is not an understanding of how God is correlated to man and to the world but the feeling of man's insignificance in the cosmos, giving birth to a state of meekness, humbleness, compassion, and pity. Only when man is crushed and overwhelmed by the thought of his insignificance in this vast universe does he become truly religious. These feelings are as present in Spinozism as they are in Buddhism.
Baruch Spinoza
It was the fate of Europe to be always a battleground. Differences in race, in religion, in political genius and social ideals, seemed always, in the atmosphere of our mother continent, to be invitations to contest by battle. From the dawn of history, and we can only conjecture how much longer, the conflicts of races and civilizations, of traditions and usages, have gone on. It is one of the anomalies of the human story that these peoples, who could not be assimilated and unified under the skies of Europe, should on coming to America discover an amazing genius for cooperation, for fusion, and for harmonious effort. Yet they were the same people when they came here that they had been on the other side of the Atlantic. Quite apparently, they found something in our institutions, something in the American system of Government and society which they themselves helped to construct, that furnished to all of them a political and cultural common denominator.
Calvin Coolidge
I remember 1989 vividly, having spent much of that summer in Berlin before the Wall fell. And while largely peaceful revolutions swept through Central and Eastern Europe that year (it was only three years later, in Yugoslavia, that the death of Communism sparked war), there was no such turning point in China, where 1989 also saw the Tiananmen Square massacre. With the benefit of hindsight, the survival of Communism in China was a more significant historical phenomenon than its collapse east of the River Elbe.
Niall Ferguson
I do not look upon the French Revolution as a question subject to the ordinary calculation of politics; it is a thing which is to be; and, as all human experience has verified that the new doctrine ever finally subverts the old, as the Mosaic law subverted idolatry, as Christianity subverted the Jewish dispensation, as the Reformation subverted popery, so, I am firmly convinced, the doctrine of republicanism will finally subvert that of monarchy and establish a system of just and rational liberty on the ruins of the thrones of the despots of Europe.
Theobald Wolfe Tone
[T]he American example. Novus ordo seclorum: We are a new order of the ages, not just a copy of the old states of Europe writ large. Unlike most other nations, we have opened our doors to human capital wherever it comes from (and hence attracted a greater share of it); and adopted good ideas irrespective of who first had them (and hence developed or commercialized them more successfully); and found ways to smooth, adapt and enjoy cultural differences (and hence rendered them generally benign). Nationalists only want to sharpen or weaponize those differences. To what end?
Bret Stephens
Let us proclaim it aloud, let us proclaim it in our fall and in our defeat, this is the greatest of all ages! and do you know the reason why? because it is the mildest. This age, the immediate issue, the firstborn offspring, of the French Revolution, frees the slave in America, raises from his degradation the pariah in Asia, abolishes the suttee in India, and extinguishes in Europe the last brands of the stake, civilizes Turkey, carries the Gospel into the domain of the Koran, dignifies woman, subordinates the right of the strongest to that of the most just, suppresses pirates, mitigates sentences, makes the galleys healthy, throws the red-hot iron into the sewer, condemns the penalty of death, removes the ball and chain from the leg of the convict, abolishes torture, degrades and brands war, stifles Dukes of Alva and Charles the Ninths, and extracts the claws of tyrants. Conclusion, Part Second, II.
Victor Hugo
