Mankind Quotes - page 87
I don't believe in the god of the Christians who gave his son in order to save mankind. That's a myth. But why should it have arisen if it didn't express some deep-seated intuition in men? I don't know what I believe, because it's instinctive, and how can you describe an instinct with words? I have an instinct that the power that rules us, human beings, animals and things, is a dark and cruel power and that everything has to be paid for, a power that demands an eye for an eye and a tooth for a tooth, and that though we may writhe and squirm we have to submit, for the power is ourselves.
W. Somerset Maugham
I don't know exactly what I am, but I'm sure I'm not a Liberal. They have no sympathy with the people... All down History, nine-tenths of mankind have been grinding the corn for the remaining one-tenth, been paid with the husks and bidden to thank God they had the husks... As long as I was settling disputes with their workmen, which they had not got enough sense to settle themselves, these great Business Men said I was the greatest Board of Trade President of modern times. When I tried to do something for the social welfare of their workmen, they denounced me as a Welsh thief.
David Lloyd George
An experiment was in progress to ascertain if ordinary culture had attained a stage at which it would appreciate a flood of new thought relating to a science loftier than any dealing exclusively with phenomena perceptible to the physical senses, and in connection with that experiment I was privileged to receive a considerable volume of information relating to the early history of mankind millions of years antedating the range of historical record; also to the concatenation of worlds and the ultimate destinies of our own. Though crude and incomplete, this preliminary sketch of occult science and of the agency through which, though unknown to the multitude, the purpose of creation was being worked out on the physical plane, thrilled the readers of the message all over the civilized world to an extent which gave rise to an organization, the Theosophical Society, which now covers Great Britain, Europe generally, and the United States of America with innumerable branches.
Alfred Percy Sinnett
Linguistic ignorance and racial isolation are our greatest national dangers in the new era opened out by the War. We can no longer stand apart from Europe if we would. Yet we are untrained to mix with our neighbours, or even talk to them. Foreign policy is merely an outcome of our other international relations, and can only give official expression to our national ignorance or our national understanding of other races. The League of Nations is not a substitute for mutual understanding; rather it assumes that such understanding exists, and if that cannot soon be brought into existence, the League will fail, and with it the hopes of mankind.
G. M. Trevelyan
"And then shall they see the Son of Man coming in a cloud in great power and majesty" Luke, xxi. 27.
Thus, my beloved friends, shall the revolutions and kingdoms of this world be brought to a conclusion for ever. Thus shall end all the earthly pursuits which either amused us by their novelty, or seduced us by their charms. Thus shall the Son of Man come. Thus shall be ushered in the great day of his manifestation, the beginning of his reign, the complete redemption of his mystical body. On this day the consciences of all mankind shall be exposed to view a day of calamity and despair to the sinner, but of peace, joy, and consolation to the just. On this day the eternal lot of the whole world shall be decided.
Jean Baptiste Massillon
However, the peasants and workers of Europe (and eventually the inhabitants of the whole world) paid a huge price so that the capitalists could make their profits from the human labor that always lies behind the machines. That contradicts other facets of development, especially viewed from the standpoint of those who suffered and still suffer to make capitalist achievements possible. This latter group are the majority of mankind. To advance, they must overthrow capitalism; and that is why at the moment capitalism stands in the path of further human social development. To put it another way, the social (class) relations of capitalism are now outmoded, just as slave and feudal relations became outmoded in their time.
Walter Rodney
All who have meant good work with their whole hearts, have done good work, although they may die before they have the time to sign it. Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind. And even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something brave and spirited in such a termination? and does not life go down with a better grace, foaming in full body over a precipice, than miserably straggling to an end in sandy deltas?
Robert Louis Stevenson
There are few with whom I can communicate so freely as with Pope. But Pope cannot bear every truth. He has a timidity which hinders the full exertion of his faculties, almost as effectually as bigotry cramps those of the general herd of mankind. But whoever is a genuine follower of truth keeps his eye steady upon his guide, indifferent whither he is led, provided that she is the leader. And, my Lord, if it may be properly considered, it were infinitely better to remain possessed by the whole legion of vulgar mistakes, than to reject some, and, at the same time, to retain a fondness for others altogether as absurd and irrational. The first has at least a consistency, that makes a man, however erroneously, uniform at least; but the latter way of proceeding is such an inconsistent chimera and jumble of philosophy and vulgar prejudice, that hardly anything more ridiculous can be conceived.
Edmund Burke
Our instinct has outrun our theory in this matter; for while we still insist upon free will and sin, we make allowance for individuals who have gone wrong, on the very ground of provocation, of temptation, of bad education, of infirm character. By and by philosophy will follow, and so at last we may hope for a true theory of morals. It is curious to watch, in the history of religious beliefs, the gradual elimination of this monster of moral evil. The first state of mankind is the unreflecting state. The nature is undeveloped, looking neither before nor after; it acts on the impulse of the moment, and is troubled with no weary retrospect, nor with any notions of a remote future which present conduct can affect; and knowing neither good nor evil, better or worse, it does simply what it desires, and is happy in it. It is the state analogous to the early childhood of each of us, and is represented in the common theory of Paradise - the state of innocence.
James Anthony Froude
Lawrence was one of those beings whose pace of life was faster and more intense than what is normal. He was not in complete harmony with the normal. The fury of the Great War raised the pitch of life to the Lawrence standard. I have often wondered what would have happened to Lawrence if the Great War had continued for several more years. The earth trembled with the wrath of the warring nations. Everything was in motion. No one could say what was impossible. Lawrence might have realised Napoleon's young dream of conquering the East; he might have arrived in Constantinople in 1919 or 1920 with most of the tribes and races of Asia Minor and Arabia at his back. But the storm wind ceased as suddenly as it had arisen. The skies were clear; the bells of Armistice rang out. Mankind returned with indescribable relief to its long interrupted, fondly cherished ordinary life, and Lawrence was left once more moving alone on a different plane and at a different speed.
T. E. Lawrence
I studied anthropology in college, and one of the things I learned was that certain human social structures always reappear. They can't be eliminated from society. One of those structures is religion. Today it is said we live in a secular society in which many people - the best people, the most enlightened people - do not believe in any religion. But I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely re-emerges in another form. You can not believe in God, but you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.
Michael Crichton
Über Alles-there we have Germany, who professes to improve mankind by her ‘Kultur' of iniquity; Russia writhes in the throes of internal decomposition, and Austria, who once fought to be free of the German monster, would to-day like to resume the old Bismarckian chain. The danger lies in the crowds who offer themselves for servitude in order that they may be permitted, in their turn, to tyrannize over the conquered nations. In this respect Germany's watchword is only the puerile hallucination of a return to primitive dominations, and allows no one to feign a misapprehension over which neither the aggressor nor the victim could be deceived. We have only to submit to the implacable law of the strongest, and join the ranks of the conquered territories, to enjoy the servitude with which our masters are only too ready to favour us. To be victims or tyrants, that is the only thing left to us.
Georges Clemenceau
My education was built up upon ruthlessly hard-and-fast ideas crowned by a patriotism that nothing could shake. In the insurrection of Vendée, allied with the foreigner against Revolutionary France, the two qualities of patriot and republican were so merged in one another that the Chouans called us patauds, an insult that my forbears were proud of. The fatherland was, and could only be, everybody's home, where energies were developed in common. To renounce one's country had neither sense nor meaning. You might as well have expected the child to want to leave the shelter of its mother's wing. The home, the country, this was no theory; it was a natural phenomenon that had been realized from the very earliest ages of mankind. Animals had a temporary home in their lairs, man a permanent one in his country.
Georges Clemenceau
In my third year at Cambridge, I devoted myself consciously to the Great Work, understanding thereby the Work of becoming a Spiritual Being, free from the constraints, accidents, and deceptions of material existence.
I found myself at a loss for a name to designate my work, just as H. P. Blavatsky some years earlier. "Theosophy", "Spiritualism", "Occultism", "Mysticism", all involved undesirable connotations.
I chose therefore the name.
"MAGICK"
as essentially the most sublime, and actually the most discredited, of all the available terms.
I swore to rehabilitate
MAGICK,
to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word.
Aleister Crowley
Instead of entertaining visions of a final victory of reason over magic and ignorance, we have to reconcile ourselves to the fact that the norms and ideals which permit the advancement of knowledge have to be defended in every generation against new enemies, who reappear like the heads of the Hydra as soon as others are decapitated, and who employ ever-new labels, catchwords and slogans to play on the perennial weaknesses of mankind. Whatever happens in the instrumental exact sciences, we can be sure that in matters where intellectual and moral considerations mesh, the struggle between the forces of light and the forces of darkness will never end.
Stanislav Andreski
Once Hindu society has shaken off these Hindu-baiting leeches, i.e. when it is no longer under their mental spell, it can concentrate on developing and actualizing the treasures it has to offer to mankind, and achieving genuine national integration. Actually, this national integration that every talking body in India talks about, is a very natural condition and needs no achieving. Rather, it requires dropping a few things. It requires dropping the anti-Hindu separatist doctrines that have largely been created for the purposes of several imperialisms, and are now being kept afloat with a lot of distortive intellectual and propagandistic effort. Just drop this effort, and this country will naturally find back its unity.
Koenraad Elst
H. P. Blavatsky said, in language which no thoughtful mind could misinterpret: Come unto me, my Brothers. I have been taught. Only as I have been taught am I authorized to give; but what I have been taught I can give, and it is my duty to give it. She gave, and gave lavishly. What she gave was not her own; it is not my own; it is not your own. It is the common spiritual and intellectual heritage of mankind; it belongs to us all as human beings, to every son of man; and anyone who studies this common heritage of mankind and who follows the pathway that it opens... The pathway, remember, is endless, for it leads over and through the spacious fields of the spaces of invisible space.
Helena Petrovna Blavatsky
For, while the heart is full of thoughts for a little group of selves, near and dear to us, how shall the rest of mankind fare in our souls? What percentage of love and care will there remain to bestow on the "great orphan”? And how shall the "still small voice” make itself heard in a soul entirely occupied with its own privileged tenants? What room is there left for the needs of Humanity en bloc...? He who would profit by the wisdom of the universal mind, has to reach it through the whole of Humanity without distinction of race, complexion, religion, or social status. It is altruism, not ego-ism even in its most legal and noble conception, that can lead the unit to merge its little Self in the Universal Selves. It is... to this work that the true disciple of true Occultism has to devote himself if he would obtain... divine Wisdom and Knowledge.
Helena Petrovna Blavatsky
Our enemies, who, I may parenthetically remark, are attempting to change their constitution, appear to have no notion that what we want is not so much a change of the form of the apparatus of government as a change in the hearts by which that government is to be directed and animated, and if we are to judge, and surely we may judge without unfairness, of a man's heart by what he does, I would ask you whether those who have made mankind pale with horror over their early barbarities and brutal excesses in Belgium show the least sign that four years of war has in any material respect improved their disposition. Brutes they were when they begun the war, and, as far as we can judge, brutes they remain at the present moment.
Arthur Balfour
