Belief Quotes - page 93
When our Lord uttered (or implied) the words "Do this in remembrance of me," He meant "Do as I am doing." And what He was doing was not a mere "dealing" of "bread" but a "drawing out" of the "soul." This view does not deny that He also contemplated a continuous celebration of the evening meal of thanksgiving in future generations; but it asserts something more, namely, that He meant a spiritual act, "'Draw out your souls' to one another, and for one another, according to your ability, even as I give my soul, my complete self, delivering it up to you as a gift, and for you as a sacrifice."
There is nothing contrary to history and historical development in the belief that Christ taught this doctrine - of self-sacrifice, or losing the soul, of giving the soul as a ransom for others, or drawing out the soul to those in need of help.
Edwin Abbott Abbott
Thus we may infer that the only characteristic difference between modern Christianity and the old heathen faiths is the belief of the former in a personal devil and in hell. "The Aryan nations had no devil," says Max Muller. "Pluto, though of a sombre character, was a very respectable personage; and Loki (the Scandinavian), though a mischievous person, was not a fiend. The German Goddess, Hell, too, like Proserpine, had once seen better days. Thus, when the Germans were indoctrinated with the idea of a real devil, the Semitic Seth, Satan or Diabolus, they treated him in the most good-humored way."
Max Müller
I neither oblige the belief of other person, nor overhastily subscribe mine own. Nor have I stood with others computing or collating years and chronologies, lest I should be vainly curious about the time and circumstance of things, whereof the substance is so much in doubt. By this time, like one who had set out on his way by night, and travelled through a region of smooth or idle dreams, our history now arrives on the confines, where daylight and truth meet us with a clear dawn, representing to our view, though at a far distance, true colours and shapes.
John Milton
[In these stories, Lafferty mostly] seems to be writing about places that are not on the map but are real just the same. Lafferty was a traveler in his youth, and he may have glimpsed some of these places on the watery horizon; whether he was sober at the time is not the issue right now. ... [Lafferty] has a reading knowledge of all the languages of the Latin, German, and Slavic families, as well as Gaelic and Greek. The army sent him to Morotai, New Guinea and the Philippines, and at one time he could speak pretty good Passar Malay and Tagalog. He turned to writing about six years ago, as a substitute for serious drinking. The tavernkeepers weep while we rejoice: Lafferty's stories are full of a warm, Bacchic glow, recollected in sobriety - euphoria, comradeship, nostalgia, and the ever-renewed belief that something wonderful may happen.
R. A. Lafferty