Questions Quotes - page 93
South Koreans are very nationalist, too, because in South Korea nobody cares if the North Korean people starve to death, but they get very nervous about the Chinese people investing heavily in North Korea and they get very worried about the prospect of China maybe taking over North Korea. In other words, they only worry about North Korea in terms of nationalist problems and nationalist questions.
Brian Reynolds Myers
I shall, without further discussion of the other theories, attempt to contribute something towards the understanding and appreciation of the Utilitarian or Happiness theory, and towards such proof as it is susceptible of. It is evident that this cannot be proof in the ordinary and popular meaning of the term. Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good, must be so by being shown to be a means to something admitted to be good without proof.
John Stuart Mill
Is science really gaining in its assault on the totality of the unsolved? As science learns one answer, it is characteristically true that it also learns several new questions. It is as though science were working in a great forest of ignorance, making an ever larger circular clearing within which, not to insist on the pun, things are clear... But as that circle becomes larger and larger, the circumference of contact with ignorance also gets longer and longer. Science learns more and more. But there is an ultimate sense in which it does not gain; for the volume of the appreciated but not understood keeps getting larger. We keep, in science, getting a more and more sophisticated view of our essential ignorance.
Warren Weaver
People don't seem to think before posting, they are purposely rude, they blatantly violate copyrights, they crosspost everywhere, use 20 line signature files, and do basically every other thing the postings (and common sense and common courtesy) advise not to. Regularly, there are postings of questions that can be answered by the newusers articles, clearly indicating that they aren't being read. "Sendsys" bombs and forgeries abound. People rail about their "rights" without understanding that every right carries responsibilities that need to be observed too, not least of which is to respect others' rights as you would have them respect your own. Reason, etiquette, accountability, and compromise are strangers in far too many newsgroups these days.
Gene Spafford
Though the Biden campaign indicated that they would respond to the Intercept's questions, they have not done so.
Much of this controversy centers on Biden's aggressive efforts while Vice President in late 2015 to force the Ukrainian government to fire its Chief Prosecutor, Viktor Shokhin, and replace him with someone acceptable to the U.S... These events are undisputed by virtue of a video of Biden boasting in front of an audience of how he flew to Kiev and forced the Ukrainians to fire Shokhin, upon pain of losing $1 billion in aid.
Glenn Greenwald
All of these new materials, the authenticity of which has never been disputed by Hunter Biden or the Biden campaign, raise important questions about whether the former Vice President and current front-running presidential candidate was aware of efforts by his son to peddle influence with the Vice President for profit, and also whether the Vice President ever took actions in his official capacity with the intention, at least in part, of benefitting his son's business associates. But in the two weeks since the Post published its initial story, a union of the nation's most powerful entities, including its news media, have taken extraordinary steps to obscure and bury these questions rather than try to provide answers to them.
Glenn Greenwald
A lot of people ask me stupid fucking questions. A lot of people think that what I say on records, or what I talk about on a record, that I actually do in real life, or that I believe in it, or if I say that I want to kill somebody that I'm actually gonna do it, or that I believe in it. Well, shit. If you believe that, then I'll kill you. Do you know why? Because I'm a criminal!
Eminem
The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable". We should take them back. Not until then can we have a constructive debate.
Nils Funcke
Whatever change may take place you must have better pretensions, I presume, to intitle yourself to its advantages than a set of political and religious opinions; unless you think it sufficient to emulate the bons citoyens who make it their business, in rags and tatters, to discuss questions in the Jardin de la revolution, for the good of their country.
Joseph Ritson
Did you know you can ask very simple questions to the scientists who claim that dinosaurs lived millions of years ago? You could say to them, in a very nice way of course, "Excuse me, were you there?" You are actually asking them, "Were you there to see the dinosaurs when they first came into existence? Were you there to see them alive? Were you there to see them die out?" Obviously, they weren't there, so how could they really know everything about them?
Ken Ham
You may have gone to college and learned how to solve all of society's problems, but when you get out in the real world, nobody ever asks you to how to solve all of society's problems. In the real world, what people ask you are questions like: "Can you make coffee?" and "Where's the rent money?"
Dave Barry
Politics was a struggle for power, in its purest and simplest terms. If the voters were lucky, the winner would go on to improve their lot, because he would need their votes next time. Or because he enjoyed being popular. But issues were irrelevant. Always had been, probably. Once the age of mass communications arrived, presidents became entertainers, celebrities, if they were smart. FDR used his fireside chats; Kennedy had allowed spontaneous questions at press conferences, relying on wit and charm. Reagan knew from the films exactly how a president should behave, and he had exactly enough acting talent to bring it off. In that sense, he was the first modern president.
Jack McDevitt
People usually think that progress consists in the increase of knowledge, in the improvement of life, but that isn't so. Progress consists only in the greater clarification of answers to the basic questions of life. The truth is always accessible to a man. It can't be otherwise, because a man's soul is a divine spark, the truth itself. It's only a matter of removing from this divine spark (the truth) everything that obscures it. Progress consists, not in the increase of truth, but in freeing it from its wrappings. The truth is obtained like gold, not by letting it grow bigger, but by washing off from it everything that isn't gold.
Leo Tolstoy
Can machines think?"... The new form of the problem can be described in terms of a game which we call the 'imitation game." It is played with three people, a man (A), a woman (B), and an interrogator (C) who may be of either sex. The interrogator stays in a room apart from the other two. The object of the game for the interrogator is to determine which of the other two is the man and which is the woman. He knows them by labels X and Y, and at the end of the game he says either "X is A and Y is B" or "X is B and Y is A." The interrogator is allowed to put questions to A and B... We now ask the question, "What will happen when a machine takes the part of A in this game?" Will the interrogator decide wrongly as often when the game is played like this as he does when the game is played between a man and a woman? These questions replace our original, "Can machines think?
Alan Turing
There was a time in South Africa that people would put flaming tires around people's necks if they dissented. And in some ways the fear is that you will be ‘necklaced' here, you will have a flaming tire of lack of patriotism put around your neck. Now it is that fear that keeps journalists from asking the toughest of the tough questions...I do not except myself from this criticism...What we are talking about here-whether one wants to recognize it or not, or call it by its proper name or not-is a form of self-censorship. I worry that patriotism run amok will trample the very values that the country seeks to defend.
Dan Rather
I am much too alone in this world, yet not alone enough
to truly consecrate the hour.
I am much too small in this world, yet not small enough
to be to you just object and thing,
dark and smart.
I want my free will and want it accompanying
the path which leads to action;
and want during times that beg questions,
where something is up,
to be among those in the know,
or else be alone.
Rainer Maria Rilke
The Joint Legislative Committee, established by the Revenue Act of 1926, has been particularly helpful to the Treasury Department. The members of that Committee have generously consulted with administrative officials, not only on broad questions of policy but on important and difficult tax cases. On the basis of these studies and of other studies conducted by officials of the Treasury, I am able to make a number of suggestions of important changes in our policy of taxation. These are based on the broad principle that if a government is to be prudent its taxes must produce ample revenues without discouraging enterprise; and if it is to be just it must distribute the burden of taxes equitably. I do not believe that our present system of taxation completely meets this test. Our revenue laws have operated in many ways to the unfair advantage of the few, and they have done little to prevent an unjust concentration of wealth and economic power.
Franklin D. Roosevelt
As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked - and rightly so - what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.
Martin Luther King Jr.
Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
Martin Luther King Jr.
Let us develop a kind of dangerous unselfishness. One day a man came to Jesus; and he wanted to raise some questions about some vital matters in life. At points, he wanted to trick Jesus, and show him that he knew a little more than Jesus knew, and through this, throw him off base. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.
Martin Luther King Jr.
