Violence Quotes - page 91
We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.
Aleksandr Solzhenitsyn
The last act of Democratic domination in this Capitol, eighteen years ago, was striking and dramatic, perhaps heroic. Then the Democratic Party said to the Republicans, 'If you elect the man of your choice as President of the United States we will shoot your government to death'; but the people of this country, refusing to be coerced by threats or violence, voted as they pleased, and lawfully elected Abraham Lincoln as President of the United States.
James A. Garfield
A six-year-old will not understand that "By and large it has been demonstrated that violence is counterproductive to the constructive interaction of persons and societies.” True. But a child can better understand that the rule out in the world and in the school is the same: Don't hit people. Bad things happen. The child must understand this rule is connected to the first rule: People won't share or play fair if you hit them.
Robert Fulghum
This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God-given rights as human beings. Because we have suffered - and are not afraid to suffer - in order to survive, we are ready to give up everything, even our lives, in our fight for social justice. We shall do it without violence because that is our destiny. To the ranchers, and to all those who opposes, we say, in the words of Benito Juárez: "El respeto al derecho ajeno es la paz." [Respect for another's right is the meaning of peace.].
Cesar Chavez
There already are 20,000 federal gun laws and regulations on the books. If those laws haven't made America safe by now, why should we think 20,001 laws will suffice? We shouldn't. Instead, we need to recognize that those 20,000 laws are a principal cause of the current violence in society. They have made our children and all innocent adults much less safe -- by disarming innocent citizens and encouraging armed criminals to take advantage of us.
Harry Browne
The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may resort to force only against those who start the use of force. The only proper functions of government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breach and fraud by others, to settle disputes by rational rules, according to objective law.
John Galt
It was high time for a generous benefactor to come to the relief of our necessities. Rich and poor, learned and ignorant are turning away from us. And when we try to lead back these misguided souls, neither threats nor promises, neither gentleness nor violence, nor anything else is now successful. The Penguin clergy pine in desolation; our country priests, reduced to following the humblest of trades, are shoeless, and compelled to live upon such scraps as they can pick up. In our ruined churches the rain of heaven falls upon the faithful, and during the holy offices they can hear the noise of stones falling from the arches. The tower of the cathedral is tottering and will soon fall. St. Orberosia is forgotten by the Penguins, her devotion abandoned, and her sanctuary deserted. On her shrine, bereft of its gold and precious stones, the spider silently weaves her web.
Anatole France
Throughout the whole world we see variations of this same subordination of the individual to the organisation of power. Phase by phase these ill-adapted governments are becoming uncontrolled absolutisms; they are killing that free play of the individual mind which is the preservative of human efficiency and happiness. The populations under their sway, after a phase of servile discipline, are plainly doomed to relapse into disorder and violence. Everywhere war and monstrous economic exploitation break out, so that those very same increments of power and opportunity which have brought mankind within sight of an age of limitless plenty, seem likely to be lost again, it may be lost forever, in an ultimate social collapse.
H. G. Wells
Well, it was just-it seemed like it was violence, and, like, 'cause I went by some of the stores that, like, I don't really eat at McDonald's, y'know, but a lot of people do, and so there are these people who want, y'know, they're-they're socialists but they hate people, y'know, so they go trash the McDonald's, and I just think it was just reckless violence, and they weren't tryin'a accomplish anything, and they said-he was writing something on the wall, some kind of graffiti that was just stupid and cliché, and I said, "Hey, how would you like if someone did that to your house?" and he yelled back, "Fuck you!" and these other people started yelling "Fuck you!" at me; I'm, like, "Oh," like "I'm in trouble."
Krist Novoselic
I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do. And that's the way every Negro should get. Any time you know you're within the law, within your legal rights, within your moral rights, in accord with justice, then die for what you believe in. But don't die alone. Let your dying be reciprocal. This is what is meant by equality. What's good for the goose is good for the gander.
Malcolm X
They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes - if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes - then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes - that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."
Malcolm X
I met Malcolm X once in Washington, but circumstances didn't enable me to talk with him for more than a minute. He is very articulate ... but I totally disagree with many of his political and philosophical views - at least insofar as I understand where he now stands. I don't want to seem to sound self-righteous, or absolutist, or that I think I have the only truth, the only way. Maybe he does have some of the answer. I don't know how he feels now, but I know that I have often wished that he would talk less of violence, because violence is not going to solve our problem. And in his litany of articulating the despair of the Negro without offering any positive, creative alternative, I feel that Malcolm has done himself and our people a great disservice. Fiery, demagogic oratory in the black ghettos, urging Negroes to arm themselves and prepare to engage in violence, as he has done, can reap nothing but grief.
Malcolm X
At first, nonviolence seems like a clear moral position that has little to do with race. This view is based on the simplistic assumption that violence is first and foremost something that we choose. But which people in this world have the privilege to choose violence, and which people live in violent circumstances whether they want to or not? Generally, nonviolence is a privileged practice, one that comes out of the experiences of white people, and it does not always make sense for people without white privilege or for white people attempting to destroy the system of privilege and oppression.
Peter Gelderloos
A conquered population is schooled in nonviolence through its relationship with a power structure that has claimed a monopoly on the right to use violence. It is the acceptance, by the disempowered, of the statist belief that the masses must be stripped of their natural abilities for direct action, including the propensities for self-defense and the use of force, or they will descend into chaos, into a cycle of violence, into hurting and oppressing one another. Thus is government safety, and slavery freedom. Only a people trained to accept being ruled by a violent power structure can really question someone's right and need to forcefully defend herself against oppression.
Peter Gelderloos
Pacifism simply does not resonate in people's everyday realities, unless those people live in some extravagant bubble of tranquility from which all forms of civilization's pandemic reactive violence have been pushed out by the systemic and less visible violence of police and military forces.
Peter Gelderloos
Russia, Iran and Hezbollah openly supported the Assad regime from the outset. But why have the US and the nations of the West, which are apparently so concerned with respect for human rights, done nothing to stop the terrible violence of the Assad regime? Is the so-called "Islamic State" a logical consequence of the violence of the Assad regime?
Bashar al-Assad
There is one painting [titled Betrayal] that speaks to me on an emotional level. [President] Bashar al-Assad should look at this painting. He probably would see a big part of himself inside it. He might recognize the evil presented in this painting in himself. That's the point of every painting in this room: They are designed for people to come to terms with their own capacity to commit horrible acts. If we don't understand the root of violence, then we'll never be able to protect ourselves from committing it.
Bashar al-Assad
