Group Quotes - page 49
These people are buying Brazil in installments. This purchase in the past was also done by demarcating land. Brazil would only make deals overseas in exchange for forgoing its sovereignty, demarcating indigenous territories, expanding parks. It can't go on like this. You can't do anything in 61 percent of Brazil. In some places, if you want to produce, you can't, because you can't go on a straight line to export, or sell, you have to go on a huge curve to go around a quilombola community, an indigenous territory, an environmental reserve. They're ruining the country. As long as I am president, no indigenous land will be demarcated. They own 14 percent of the national territory. Imagine the Southeast-an area larger than that is indigenous. Isn't that enough? Yesterday, I was once again with a group of indigenous people, and they want freedom to work in their area; they don't want to live in confinement, like prehistoric beings.
Jair Bolsonaro
To bringing about the scientific renaissance (In India) Sir Jagadish had influentially contributed. Indians are justly proud of the possession of a few men who have gained world-wide reputation in their particular fields of activity, and this pride reacts strongly on public opinion. At the Research Institute a group Indian post-graduate students devote their lives to research. The published Transactions of the Institute show that under the leadership of this eminent Bengali, Indian research is making substantial contribution to scientific knowledge, that in this field there is no fundamental difference between the Western and the Eastern mind, as was assumed when Sir Jagadish began his work.
Jagadish Chandra Bose
The social trivia (what Africans call petty apartheid) continue too: ‘wives' dinners' (‘We'll just let the architects meet together, my dear'); job interviews where the presence of ‘the architect's wife' distressed the board; dinners I must not attend because an influential member of the client group wants ‘the architect' as her date; Italian journalists who ignore Bob's request that they address me because I understand more Italian than he does; the tunnel vision of students toward Bob; the ‘so you're the architect!' to Bob, and the wellmeant ‘so you're an architect too?' to me.
Denise Scott Brown
In that second part we propose to investigate how it happens that words, once created and endowed with a certain meaning, extend that meaning or contract it, transfer it from one group of notions on to another, raise its value or lower it, in a word - bring about changes. It is this second part that constitutes semantics, i. e. science of meaning.
Michel Bréal
Myself, I will paint the people in the street and in the houses, the streets and houses they have built, life in general. I will attempt to be 'le peintre du peuple' (the painter of the people), or rather I am that already, because I want to be. I want to paint history, and I will, but history in its' broadest sense. A market, a wharf, a river, a group of soldiers under a burning sun or in the snow..
George Hendrik Breitner
I ... view deviance as the product of a transaction that takes place between some social group and one who is viewed by that group as a rule-breaker. I will be less concerned with the personal and social characteristics of deviants than with the process by which they come to be thought of as outsiders and their reactions to that judgment.
Howard S. Becker
When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider. But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.
Howard S. Becker
My perfect Sunday would be a chilled, calming day, nothing too taxing. I try to watch films at the cinema whenever I can, or I go for a walk down by the river. ... Richard and I might then try out a new restaurant we've heard about. I'm vegetarian and I love it that there are so many places in London with great veggie food. ... I've got my own little fan group who call themselves the Sprouts, because of my obsession with Brussels sprouts, and they're a fantastic group of girls that I chat to all the time. ... Otherwise – this is embarrassing to admit – Richard and I will play Call of Duty. It's a side of me that not a lot of people know about but I was a big games girl when I was a teenager and computer games are my guilty pleasure.
Samantha Barks
Deviance - in the sense I have been using it, of publicly labeled wrongdoing - is always the result of enterprise. Before any act can be viewed as deviant, and before any class of people can be labeled and treated as outsiders for committing the act, someone must have made the rule which defines the act as deviant. Rules are not made automatically. Even though a practice may be harmful in an objective sense to the group in which it occurs, the harm needs to be discovered and pointed out. People must be made to feel that something ought to be done about it. Someone must call the public's attention to these matters, supply the push necessary to get things done, and direct such energies as are aroused in the proper direction to get a rule created. Deviance is the product of enterprise in the largest sense; without the enterprise required to get rules made, the deviance which consists of breaking the rule could not exist.
Howard S. Becker
That's what this entire book is about. The basic recipe coordinates with organizing in the way outlined in Figure 5.3 (saying = enactment, selection = seeing what I say, retention = knowledge of what I said). The organism or group enacts equivocal raw talk, the talk is viewed retrospectively, sense is made of it, and this sense is then stored as knowledge in the retention process. The aim of each process has been to reduce equivocality and to get some idea of what has occurred.
Karl E. Weick
Campbell (1979) has shown how the learning theory developed in the tight research group surrounding Kenneth Spence was less powerful than the learning theory developed within the much looser group surrounding Edward Tolman. These differences are explained in part by the relative ease people in Tolman's group had evaluating and changing ideas without regard for the effect of these changes on their reputations and the relative difficulty people in Spence's group had when they tried to do the same thing.
Karl E. Weick
There was no other alternative [to the disappearances]... [Military leaders] were in agreement that it was the price that must be paid to win the war against subversion and we needed that it not be obvious so society would not realize it. It was necessary to eliminate a large group of people who could not be brought to justice nor [openly] shot either.
Jorge Rafael Videla
Paint studies of parts, for instance a piece of land, a group of trees or things like that, but always in a way that people can understand these things in relation with the whole landscape, by adding behind that group of trees the air in a right tone color and thereby in connection with the trees... Furthermore studies of a whole, preferably very simple subjects - A meadow with horizon and a piece of air to examine further the general tone color, the harmony of the whole.... and study nature even more by thinking about it than working after it.
Willem Roelofs
I think we were all more interested in being honest than in being modern. That's why there could be such great differences between the styles of the various members of our group... They had great faith in each other. I think that each of them knew that the other, as an artist, was absolutely honest. Whenever Kubín came to Munich from his nearby country retreat, they [Kandinsky and Kubin] spent many hours together, and I wish I had been able to take down in shorthand some of their conversations. Their ideas about art and life were so different.
Gabriele Munter
Each of us [the Der Blaue Reiter (Blue Rider) artists] was interested in the work of the other members of our group, much as each of us was also interested in the health and happiness of the others. But we were still far from considering ourselves as a group or a school of art... I don't think we were ever as programmatic in out theories, as competitive or a self-assertive, as some of the modern [art] schools of Paris.
Gabriele Munter
![But we had no contact with the painters of the Dachau and Worpswede School [where a. o. Paula Modersohn-Becker was settled as starting woman artist]. It was only much later, for instance, that we discovered that Hoelzel had already been experimenting with non-objective compositions as early as 1908. We [the Blaue Reiter artists] were only a group of friends who shared a common passion for painting as a form of self-expression. (Gabriele Munter)](https://cdn.quotesdtb.com/img/quotes_images_webp/65/gabriele-munter-artist-common-956065.webp)
.. we parted in 1914, when Kandinsky, being an enemy alien [because of his Russian nationality], had to flee from Germany to Switzerland, as did Jawlensky and Marianne de Werefkin too [to neutral Switzerland]... Ever since we parted in 1914, I have worked mainly by myself. After the First World War, here in Munich, we found that our Blue Rider group had broken up. Franz Marc and Macke had both been killed [in World War 1. ] Kandinsky, Jawlensky and Marianne were no longer here; Bloch and Burliuk were in America. Those of us who were still in Munich remained friends, of course, but each one of us had learned to work by himself rather than in a group. Besides.... we had always been individualists and our Blue Rider group never had a style of its own as uniform as that of the Paris cubists.
Gabriele Munter
As we begin to look beyond the war to the re-ordering of the world which must follow, we see three great Powers, the United States, Russia, and China. ... In the company of these Titans Britain, apart from the rest of the Commonwealth and Empire, could hardly claim equal partnership. ... If, in the future, Britain is to play her part without assuming burdens greater than she can support she must have with her in peace the same strength that has sustained her in this war. Not Great Britain only, but the British Commonwealth and Empire must be the fourth Power in that group upon which, under Providence, the peace of the world will henceforth depend.
Edward Wood, 1st Earl of Halifax
