Example Quotes - page 93
Listening to Callas is like reading Shakespeare: you're always going to be knocked senseless by some incredible insight into humanity. She is a huge bonfire! The thread, the "inner serpent" that she would get in certain music was so complete - for example, in the Lucia recording, the phrase "Alfin, son tua." Lucia, at her absolute happiest moment, would have said to Edgardo, "I am finally yours." For me, the woman Lucia came to life in that moment, and I understood why she was out of her mind, you know? You've got it all in that one phrase.
Maria Callas
I used to listen again and again to recordings by Maria Callas. She was so musical and so theatrical at the same time. That is rare! I admire the way she cares for the words, so that everything comes from the text. She takes everything from the text and the music to elaborate a character and make her really interesting and impressive. She brings her own nature to the part - what she is, her passion, her fragility, doubts, feelings, violence - everything she is. And she never betrays the text or the music. We're very different, thank goodness, and I am happy with my own voice. But I feel very close to her in terms of discipline - trying to be as disciplined as she. She is an example to follow! Maybe in the past, people were more interested in voice and beautiful sounds. Maria Callas changed that. She arrived, brought a new way of doing opera, opened the way for us. We don't have any excuse now for not doing it!
Maria Callas
At Chicago, Hayek put aside his more technical economic work for the development of a social and political theory that became in time the most ambitious and complete synthesis to emerge from the ranks of the post-war Right. Among its themes - the overriding significance of the rule of law, the need for social inequality, the function of unreflective tradition, the value of a leisured class - were many cultivated by Strauss across the campus. Neither thinker, however, ever referred to the other. Did temperamental antagonism, or intellectual indifference, dictate the silence? Whatever the case, latent tensions of outlook between them were to find expression in due course. Schmitt, on the other hand, was never far from Hayek's mind – standing for the prime example of a skilled jurist whose sophistry helped to destroy the rule of law in Germany, yet a political theorist whose stark definitions of the nature of sovereignty and the logic of party, at any rate, had to be accepted.
Friedrich Hayek
In terms of his personal characteristics, Hayek was a very complicated personality. He was by no means a simple person. He was very outgoing in one sense but at the same time very private. He did not like criticism, but he never showed that he didn't like criticism. His attitude under criticism, as I found, was to say: "Well, that's a very interesting thing. At the moment, I'm busy, but I'll write to you about it more later." And then he never would! On the other hand, he wasn't like von Mises. He wasn't intolerant at all. You cannot conceive of Hayek doing the kind of thing that Mises did, when, for example, he wouldn't talk to Machlup for three years because Machlup had come out for floating exchange rates at a Mont Pelerin meeting. Hayek did not do that. That was, I believe, because of the influence of the London School on him. He was very much tempered by the London School.
Friedrich Hayek
[I]f these islands were to be annexed they would present to us, in the most aggravated form, the difficulty arising from marked differences of race, which occurred already in some of our colonial possessions. Where the superior race was very large in numbers, and the less developed and less civilized race were small, the difficulty was little felt. In Porto Rico, for example, although there was a very large number of negroes-now, happily, no longer slaves-yet the number of Whites was extremely large in comparison, and the slave emancipation had been effected without difficulty. Jamaica was not like Porto Rico. The Whites were very small in number in Jamaica compared with the less developed race.
William Ewart Gladstone
But, presenting to your weakness the gift of the example of His own flesh, the more perfect Adam-that is, Christ, more perfect on this account as well (as on others), that He was more entirely pure-stands before you, if you are willing (to copy Him), as a voluntary celibate in the flesh. If, however, you are unequal (to that perfection), He stands before you a monogamist in spirit, having one Church as His spouse, according to the figure of Adam and of Eve, which (figure) the apostle interprets of that great sacrament of Christ and the Church, (teaching that), through the spiritual, it was analogous to the carnal monogamy.
Tertullian