Knowing Quotes - page 25
You well know ... for which reason I began searching for a number of demonstrations proving a statement due to the ancient Greeks ... and which passion I felt for the subject ... so that you reproached me my preoccupation with these chapters of geometry, not knowing the true essence of these subjects, which consists precisely in going in each matter beyond what is necessary. ... Whatever way he [the geometer] may go, through exercise will he be lifted from the physical to the divine teachings, which are little accessible because of the difficulty to understand their meaning ... and because the circumstance that not everybody is able to have a conception of them, especially not the one who turns away from the art of demonstration.
Al-Biruni
If there was anything, anything more at all, after this crazy mix-up we call living, I could feel that there might be some point to the whole frantic business, even if I did not know and could not know the full answer while I was alive.”
"And suppose there was not? Suppose that when a man's body disintegrates, he himself disappears absolutely. I'm bound to say I find it a probable hypothesis.”
"Well- It wouldn't be cheerful knowledge, but it would be better than not knowing. You could plan your life rationally, at least. A man might even be able to get a certain amount of satisfaction in planning things better for the future, after he's gone. A vicarious pleasure in the anticipation.
Robert A. Heinlein
This ideal University of Life ... would never take the importance of culture for granted. It would know that culture is kept alive by a constant respectful questioning-not by an excessive and snobbish attitude of respect. Therefore, rather than leaving it hanging why one was reading Anna Karenina or Madame Bovary, an ideal course covering nineteenth-century literature would ask plainly "What is it that adultery ruins in a marriage?” Students in the ideal University of Life would end up knowing much the same material as their colleagues in other institutions, they would simply have learned it under a very different set of headings.
Alain de Botton
Heaven may not be a possible world when you take it in isolation by itself. It may be that the only way in which God could actualize a heaven of free creatures all worshiping Him and not falling into sin would be by having, so to speak, this run-up to it, this advance life during which there is a veil of decision-making in which some people choose for God and some people against God. Otherwise you don't know that heaven is an actualizable world. You have no way of knowing that possibility.
William Lane Craig
The deadliest enemies of nations are not their foreign foes; they always dwell within their borders. And from these internal enemies civilization is always in need of being saved. The nation blest above all nations is she in whom the civic genius of the people does the saving day by day, by acts without external picturesqueness; by speaking, writing, voting reasonably; by smiting corruption swiftly; by good temper between parties; by the people knowing true men when they see them, and preferring them as leaders to rabid partisans or empty quacks.
William James
With the dried blood stiff on my temples I climbed the hill, cursing the satanic way of men, yet knowing myself vile, for they had not known what they were doing, but I betrayed an innocent; and the tears- weak, whiskey tears- would not wash from my brow the blood of a little brother.
Henry Williamson
Not a single one of our ancient sources indicates that Jesus was married, let alone married to Mary Magdalene. All such claims are part of modern fictional reconstructions of Jesus' life, not rooted in the surviving accounts themselves. The historical approach to our sources may not be as exciting and sensationalist as fictional claims about Jesus (he kept a lover! he had sex! he made babies!), but there's something to be said for knowing what really happened in history, even if it is not as titillating as what happens in novels.
Bart D. Ehrman
[The 1964 General Election] was a decision that not only our industrial system but every aspect of our national life that has been corrupted by the doctrine of a self-perpetuating establishment should give way to an open society where knowing your job would mean more than knowing the right people. It was a decision that national purpose should override sectional interest, that earning money took precedence over making money. It was a decision for change: not change for its own sake, but change, radical and dynamic, for economic and social purpose. It was a decision, in short, that Britain should have a government and that the government should govern.
Harold Wilson
