Century Quotes - page 100
Cultures may be classed into three types: tool-using cultures, technocracies, and technopolies. ...until the seventeenth century, all cultures were tool-users. ...the main characteristic of all tool-using cultures is that their tools were largely invented to do two things: to solve specific and urgent problems of physical life, such as in the use of waterpower, windmills, and the heavy-wheeled plow; or to serve the symbolic world of art, politics, myth, ritual, and religion, as in the construction of castles and cathedrals and the development of the mechanical clock. In either case, tools (...were not intended to attack) the dignity and integrity of the culture into which they were introduced. With some exceptions, tools did not prevent people from believing in their traditions, in their God, in their politics, in their methods of education, or in the legitimacy of their social organization...
Neil Postman
They were the final blow that brought down that whole planned structure. The great English reform movement of the 19th century consisted wholly in repealing laws. There was nothing constructive in it; it was wholly destructive. It was a destruction of Government's interference with human affairs, a destruction of the so-called ‘protection' that is actually a restriction of the exercise of natural human rights. In that mid-19th-century period of the greatest individual freedom that Englishmen have ever known, they made the prosperity and power of the British Empire during Victoria's long and peaceful reign. And to that freedom, and prosperity and power and peace, the American clipper ship contributed more than any other one thing.
Rose Wilder Lane
Such obscenities as the forthcoming trial of the Tennessee evolutionist, if they serve no other purpose, at least call attention dramatically to the fact that enlightenment, among mankind, is very narrowly dispersed. It is common to assume that human progress affects everyone-that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is, far more civilized. This assumption is quite erroneous. The man of the educated minority, no doubt, know more than their predecessors, and of some of them, perhaps, it may be said that they are more civilized- though I should not like to be put to giving names, but the great masses of men, even in this inspired republic, are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.
H. L. Mencken
Conservatism starts from a sentiment that all mature people can readily share: the sentiment that good things are easily destroyed, but not easily created. This is especially true of the good things that come to us as collective assets: peace, freedom, law, civility, public spirit, the security of property and family life, in all of which we depend on the cooperation of others while having no means singlehandedly to obtain it. In respect of such things, the work of destruction is quick, easy, and exhilarating; the work of creation slow, laborious, and dull. That is one of the lessons of the twentieth century. It is also one reason why conservatives suffer such a disadvantage when it comes to public opinion. Their position is true but boring, that of their opponents exciting but false.
Roger Scruton
I was looking for books and stories and novels that addressed our history in the Americas. And there weren't that many for young readers. I saw that they had a lot of books about the Holocaust and about slavery, but not that much about kids growing up in a dictatorship up and down the Americas, which was the phenomenon of the last century in many of our countries. Many Latinos in the Dominican Republic had grandparents or parents who had fled from dictatorships. I wanted our own Anne Frank story. And that was really the story I set in the Dominican Republic in the Trujillo dictatorship.
Julia Alvarez
Every day, as the work went on, the Virgin was present, directing the architects, and it is this direction that we are going to study, if you have now got a realising sense of what it meant. Without this sense, the church is dead. Most persons of a deeply religious nature would tell you emphatically that nine churches out of ten actually were dead-born, after the thirteenth century, and that church architecture became a pure matter of mechanism or mathematics; but that is a question for you to decide when you come to it; and the pleasure consists not in seeing the death, but in feeling the life.
Henry Adams
No one ever seriously affirmed the literal freedom of will. Absolute liberty is absence of restraint; responsibility is restraint; therefore the ideally free individual is responsible only to himself. This principle is the philosophical foundation of anarchism, and, for anything that science has yet proved, may be the philosophical foundation of the Universe; but it is fatal to all society and is especially hostile to the State. Perhaps the Church of the thirteenth century might have found a way to use even this principle for a good purpose; certainly the influence of Saint Bernard was sufficiently unsocial and that of Saint Francis was sufficiently unselfish to conciliate even anarchists of the militant class.
Henry Adams
It is patent to every student of the closing forty years of the last century, that crowds of thoughtful and moral people have slipped away from the churches, because the teachings they received there outraged their intelligence and shocked their moral sense. It is idle to pretend that the widespread agnosticism of this period had its root either in lack of morality or in deliberate crookedness of mind. Everyone who carefully studies the phenomena presented will admit that men of strong intellect have been driven out of Christianity by the crudity of the religious ideas set before them, the contradictions in the authoritative teachings, the views as to God, man, and the universe that no trained intelligence could possibly admit.
Annie Besant
This century will be called Darwin's century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those.
Robert G. Ingersoll
Does anybody now believe in the story of the serpent? I pity any man or woman who, in this nineteenth century, believes in that childish fable. Why did Adam and Eve disobey? Why, they were tempted. By whom? The devil. Who made the devil? God. What did God make him for? Why did he not tell Adam and Eve about this serpent? Why did he not watch the devil, instead of watching Adam and Eve? Instead of turning them out, why did he not keep him from getting in? Why did he not have his flood first, and drown the devil, before he made a man and woman. And yet, people who call themselves intelligent-professors in colleges and presidents of venerable institutions-teach children and young men that the Garden of Eden story is an absolute historical fact. I defy any man to think of a more childish thing. This God, waiting around Eden-knowing all the while what would happen-having made them on purpose so that it would happen, then does what? Holds all of us responsible, and we were not there.
Robert G. Ingersoll
Communication technologies are necessary, but not sufficient, for us humans to get along with each other. This is why we still have many disputes and conflicts in the world. Technology tools help us to gather and disseminate information, but we also need qualities like tolerance and compassion to achieve greater understanding between peoples and nations.
I have great faith in optimism as a guiding principle, if only because it offers us the opportunity of creating a self-fulfilling prophecy. So I hope we've learnt something from the most barbaric century in history - the 20th. I would like to see us overcome our tribal divisions and begin to think and act as if we were one family. That would be real globalisation...
Arthur C. Clarke
The majority of my articles are published at 21st Century Wire. I am a special contributor at Mint Press in US and at the UK Column daily news channel. My work is re-published at the Ron Paul Institute, Global Research, Dissident Voice, Sott., Greanville Post, The London Journal among others. I have appeared on RT Cross Talk, RT News, Press TV, Ron Paul Liberty Report, Sunday Wire, Sputnik Radio.
Vanessa Beeley
Other Venetians may, in one or the other way, more irresistibly enlist our sympathies, or may shine out for the moment more brilliantly in some special branch of their art; yet, after all, we find ourselves invariably comparing them to Titian, not Titian to them, taking him as the standard for the measurement of even his greatest contemporaries and successors. ..
.He is the greatest painter of the sixteenth century, just because, being the greatest colorist of the higher order, and in legitimate mastery of the brush second to none, he makes the worthiest use of his unrivaled accomplishment, not merely to call down the applause due to supreme pictorial skill and the victory over self-set difficulties, but, above all, to give the fullest and most legitimate expression to the subjects which he presents, and through them to himself.
Titian
When Confucius and the Indian Scriptures were made known, no claim to monopoly of ethical wisdom could be thought of... It is only within this century [the 1800 's] that England and America discovered that their nursery tales were old German and Scandinavian stories; and now it appears that they came from India, and are therefore the property of all the nations.
Ralph Waldo Emerson
Dictators have also been overthrown by foreign invaders working in concert with local rebel armies. Idi Amin of Uganda was as disturbingly clever as dictators go. He once wore a kilt to a royal funeral in Saudi Arabia and he is alleged to have sent President Richard Nixon a "Get Well Soon" card after the Watergate scandal broke. He was also a horrifyingly brutal tyrant. In October 1978 Amin invaded the neighboring country of Tanzania. The Tanzanian army joined forces with Ugandan rebels and, in April 1979, drove Amin out of Uganda and replaced him with the equally dictatorial Milton Obote. Yoweri Moseveni has ruled the country since 1986. To describe Uganda in the twenty-first century as a "shaky democracy" would be polite.
Idi Amin
But saying that White power and privilege is at an all-time high is just ridiculous. Higher than a century ago, the year of the Tulsa Race Massacre? Higher than the years when the KKK rode unchecked and Jim Crow went unchallenged? Higher than the 1960s when The Supremes and Willie Mays still couldn't stay at the same hotel as the White people they were working with? Higher than during slavery?
Bill Maher
Schlesinger had written the Kennedy campaign's anti-biography of Nixon for the election of 1960, and had come to the view that he was "the greatest shit in 20th century American politics (the "20th century” bit is pure scholarly caution; I cannot at the moment think of anyone in the 19th century quite meeting Nixon's combination of sanctimoniousness and squalor).”.
Christopher Hitchens
I'm still not sure what went wrong with the site, so I'll just do what I always do in these situations and assume it was a causality casualty from war with an alternate timeline. Rolling with that assumption on all of life's little problems can give you a terrific perspective on things. Y'know? "Augh, fuck. It's raining!” becomes, "Huh, it's raining,” and then with a bemused nod, "Typical 31st century Mega-Etruscan tactic. ”And then when your friends look at you weird, you can give them a pitying gaze, clutch their heads to your bosom, and lament that they too have been affected by the wars. Something like, "Oh, you poor dear. You've no memory of what never shall be.” I don't have many friends anymore. Not since the war took them.
Brian Clevinger
Korean schoolchildren in North and South learn that Japan invaded their fiercely patriotic country in 1905, spent forty years trying to destroy its language and culture, and withdrew without having made any significant headway. This version of history is just as uncritically accepted by most foreigners who write about Korea. Yet the truth is more complex. For much of the country's long history its northern border was fluid and the national identities of literate Koreans and Chinese mutually indistinguishable. Believing their civilization to have been founded by a Chinese sage in China's image, educated Koreans subscribed to a Confucian worldview that posited their country in a position of permanent subservience to the Middle Kingdom. Even when Korea isolated itself from the mainland in the seventeenth century, it did so in the conviction that it was guarding Chinese tradition better than the Chinese themselves. For all their xenophobia, the Koreans were no nationalists.
Brian Reynolds Myers
