Philosophy Quotes - page 97
The principal value of a garden is not understood. It is not to give the possessors vegetables and fruit (that can be better and cheaper done by the market-gardeners), but to teach him patience and philosophy, and the higher virtues - hope deferred, and expectations blighted, leading directly to resignation, and sometimes to alienation.
Charles Dudley Warner
Poetry is a bad medium for philosophy. Everything in the philosophical poem has to satisfy irreconcilable requirements: for instance, the last demand that we should make of philosophy (that it be interesting) is the first we make of a poem; the philosophical poet has an elevated and methodical, but forlorn and absurd air as he works away at his flying tank, his sewing-machine that also plays the piano.
Randall Jarrell
No left wing parties have any respect for liberal economic values; and most centre and right wing parties merely promote a paternalistic stateism. Does it thus fall to the self-reliant students of the ruggedly individualist philosophy of magick to champion a certain measured libertarianism?
Peter J. Carroll
Holy Tradition is neither a tradition of men, nor a philosophy, nor some kind of trickery, but is the word of God that He delivered to us personally. The great Apostle Paul teaches and exhorts us to keep with vigour the traditions, saving; "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
Cleopa Ilie
I advance it therefore as a suspicion only, that the blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to the whites in the endowments both of body and mind. It is not against experience to suppose, that different species of the same genus, or varieties of the same species, may posses different qualifications. Will not a lover of natural history then, one who views the gradations in all the races of animals with the eye of philosophy, excuse an effort to keep those in the department of man as distinct as nature has formed them? This unfortunate difference of colour, and perhaps of faculty, is a powerful obstacle to the emancipation of these people.
Thomas Jefferson
We might as well say that the Newtonian system of philosophy is a part of the common law, as that the Christian religion is. The truth is that Christianity and Newtonianism being reason and verity itself, in the opinion of all but infidels and Cartesians, they are protected under the wings of the common law from the dominion of other sects, but not erected into dominion over them.
Thomas Jefferson
Yours is one of the few lives precious to mankind, and for the continuance of which every thinking man is solicitous. Bigots may be an exception. What an effort, my dear sir, of bigotry in politics and religion have we gone through! The barbarians really flattered themselves they should be able to bring back the times of Vandalism, when ignorance put everything into the hands of power and priestcraft. All advances in science were proscribed as innovations. They pretended to praise and encourage education, but it was to be the education of our ancestors. We were to look backwards, not forwards, for improvement ... This was the real ground of all the attacks on you. Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy - the most sublime and benevolent, but most perverted system that ever shone on man - endeavored to crush your well-earned & well-deserved fame.
Thomas Jefferson
I think that's unfair, Doctor. You certainly don't expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”
Frost snorted. "I certainly do-if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn't have to be understood to be true. Sure, any reasonable mind wants explanations, but it's silly to reject facts that don't fit your philosophy.
Robert A. Heinlein
Meditation leads from ignorance to ignorance, from ignorance which does not know itself to ignorance which does know itself. This is the point that philosophers attain to. Also, true philosophy is to laugh at philosophy; and if Aristotle and Plato deserve the name of philosophers, it is rather by the practical wisdom of their life than by their metaphysical speculations. Reason alone, then, is an imperfect or a false instrument; and if truth is to enter into us, it is by another door than that of reasoning.
Alexandre Vinet
If man must preach, let him preach something that is edifying, and from texts that are known to be true. [...] Every part of science, whether connected with the geometry of the universe, with the systems of animal and vegetable life, or with the properties of inanimate matter, is a text as well for devotion as for philosophy; for gratitude, as for human improvement. It will perhaps be said, that if such a revolution in the system of religion takes place, every preacher ought to be a philosopher. Most certainly; and every house of devotion a school of science.
Thomas Paine
If a man makes the press utter atrocious things he becomes as answerable for them as if he had uttered them by word of mouth. Mr. Jefferson has said in his inaugural speech, that "error of opinion might be tolerated, when reason was left free to combat it." This is sound philosophy in cases of error. But there is a difference between error and licentiousness.
Thomas Paine
...a theory of justice that can serve as the basis of practical reasoning must include ways of judging how to reduce injustice and advance justice, rather than aiming only at the characterization of perfectly just societies – an exercise that is such a dominant feature of many theories of justice in political philosophy today.
Amartya Sen
Rather, it is the firmly ‘open' outlook, which Smith's ‘impartial spec tator' invokes, that may be in some need of reassertion today. It can make a substantial difference to our understanding of the demands of impartiality in moral and political philosophy in the interconnected world in which we live.
Amartya Sen
Hayek doesn't seem to grasp that human beings can exist both as individuals and as members of a society, without necessarily subordinating them to the needs of an imposed social plan (although he acknowledges that the state can legitimately serve social needs, he contradictorily views collective benefits as incompatible with individual freedom). He rejects the very concept of social justice, for much the same reasons that he rejects the arbitrary valuation of labor: in Hayek's view there is no way to put an objective value on a grievance or to weigh it against other claims. And because he locates all responsibility and agency only at the level of the individual, he sees no way in which any claim can be generalized to society. Hayek's political philosophy recognizes only negative rights. Positive fulfillment beyond the most basic needs is a matter of individual striving.
Friedrich Hayek
People's memories are maybe the fuel they burn to stay alive. Whether those memories have any actual importance or not, it doesn't matter as far the maintenance of life is concerned. They are all just fuel. Advertising filler in the news paper, philosophy books, dirty pictures in a magazine, a bundle of ten-thousand-yen bills; when you feed them to fire, they are just paper. The fire isn't thinking 'oh This is Kant' or 'Oh This is Yomuri evening edition' or 'Nice tits', while it burns. To the fire, they are nothing but scraps of paper. It is the exact same thing. Important memories, not-so-important memories, totally useless memories : there is no distinction - they are all just fuel.
Haruki Murakami
The explanation Marxism offered of the significance of History was ludicrously simple, and in this very simplicity lay its charm, and its strength. The whole history of the world was merely the record of the struggle of classes. Religion, philosophy, science, technics, music, painting, poetry, nobility, priesthood, Emperor and Pope State, war, and politics - all are simply reflections of economics. Not economics generally, but the "struggle" of "classes." The most amazing thing about this ideological picture is that it was ever put forward seriously, or taken seriously.
Francis Parker Yockey
